1 Samuel 9:7

Contextual Overview

³ And the donkeys of Kish, Saul's father, were lost. And Kish said to Saul his son, Take now one of the attendants with you, and arise, go seek the donkeys. ³ One day Kish's donkeys strayed away, and he told Saul, "Take a servant with you, and go look for the donkeys." ³ And the asses of Kish Saul’s father were lost. And Kish said to Saul his son, Take now one of the servants with thee, and arise, go seek the asses. ³ Now the donkeys of Saul's father, Kish, were lost. So Kish said to Saul, his son, "Take one of the servants, and go and look for the donkeys." ³ The donkeys of Saul's father Kish wandered off, so Kish said to his son Saul, "Take one of the servants with you and go look for the donkeys." ³ And the asses of Kish, Saul's father, were lost. And Kish said to Saul his son, Take now one of the servants with thee, and arise, go seek the asses. ³ The donkeys of Kish, Saul's father, were lost. Kish said to Saul his son, Take now one of the servants with you, and arise, go seek the donkeys. ³Now the donkeys of Kish, Saul's father, had wandered off and were lost. Kish said to his son Saul, "Please take one of the servants with you and arise, go look for the donkeys." ³ Now the donkeys of Kish, Saul's father, were lost. So Kish said to Saul his son, "Take one of the young men with you, and arise, go and look for the donkeys." ³ Sotheli the femal assis of Cys, the fadir of Saul, perischyden. And Cys seide to Saul his sone, Take with thee oon of the children, and rise thou, and go, and seke the femal assis. And whanne thei hadden go bi the hil of Effraym,

Bible Verse Review
  from Treasury of Scripure Knowledge

what shall: Judges 6:18, Judges 13:15-17, 1 Kings 14:3, 2 Kings 4:42, 2 Kings 5:5, 2 Kings 8:8

spent in: Heb. gone out of, etc

there is not: We are not to suppose from this that the prophets took money to predict future events: Saul only refers to an invariable custom, that no man approached a superior without some present or another, however small in value. Dr. Pococke tells us of a present of fifty radishes! Other authors mention a flower, an orange, or similar trifles; and Mr. Bruce says, that one who wished to solicit a favour from him, presented him with about a score of dates! "I mention this trifling circumstance," says Mr. B. "to shew how essential to human and civil intercourse presents are considered to be in the East; whether it be dates, or whether it be diamonds, they are so much a part of their manners, that without them, an inferior will never be at peace in his own mind, or think that he has hold of his superior for protection. But superiors give no presents to their inferiors." Presents then are tokens of honour; not intended as offers of payment or enrichment.

have we: Heb. is with us

Reciprocal: Genesis 43:11 - carry down Exodus 34:20 - none Numbers 22:7 - rewards of divination Deuteronomy 33:1 - the man 1 Kings 13:7 - I will give Matthew 10:10 - scrip

Cross-References

Genesis 1:28
And God blessed them. And God said to them, "Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth."

Genesis 1:28
And God blessed them: and God said to them, Be fruitful, and multiply, and fill the earth, and subdue it; and have dominion over the fish of the sea, and over the birds of the heavens, and over every living thing that moves on the earth.

Genesis 1:28
God blessed them and said, "Have many children and grow in number. Fill the earth and be its master. Rule over the fish in the sea and over the birds in the sky and over every living thing that moves on the earth."

Genesis 1:28
God blessed them and said to them, "Be fruitful and multiply! Fill the earth and subdue it! Rule over the fish of the sea and the birds of the air and every creature that moves on the ground."

Genesis 1:28
And God blessed them, and God said to them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living animal that moveth upon the earth.

Genesis 1:28
God blessed them. God said to them, "Be fruitful, multiply, fill the earth, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth."

Genesis 1:28
And God blessed them [granting them certain authority] and said to them, "Be fruitful, multiply, and fill the earth, and subjugate it [putting it under your power]; and rule over (dominate) the fish of the sea, the birds of the air, and every living thing that moves upon the earth."

Genesis 1:28
And God blesside hem, and seide, Encreesse ye, and be ye multiplied, and fille ye the erthe, and make ye it suget, and be ye lordis to fischis of the see, and to volatilis of heuene, and to alle lyuynge beestis that ben moued on erthe.

Genesis 1:28
And God blesseth them, and God saith to them, `Be fruitful, and multiply, and fill the earth, and subdue it, and rule over fish of the sea, and over fowl of the heavens, and over every living thing that is creeping upon the earth.'

Genesis 1:28
God blessed them and said to them, "Be fruitful and multiply, and fill the earth and subdue it; rule over the fish of the sea and the birds of the air and every creature that crawls upon the earth."

Gill's Notes on the Bible

Then Saul said to his servant, but behold, if we go,.... The Targum is,

"if he receives money,''

which it seems Saul was not clear in; some sort of persons that set up for prophets, and a sort of diviners and fortune tellers, did; but he could not tell whether so eminent and honourable a person as Samuel was, did; in as much he was not better known by him, who had been so many years a judge in Israel:

what shall we bring the man? it being usual, when persons addressed great men for a favour, to carry a present with them; or a man of God, a prophet of the Lord, to inquire of the Lord by him concerning any thing, see 1 Kings 14:2,

for the bread is spent in our vessels; the food they brought with them in their bags or scrips for their journey, this was all exhausted; not that he meant by it, that if they had had any quantity, they might present it to the man of God, though yet sometimes such things were done, as the instances before referred to show; but that since their stock of bread was gone, what money they had, if they had any, must be spent in recruiting themselves, and therefore could have none to spare to give to the man;

and there is not a present to bring to the man of God; neither bread nor money, without which he seems to intimate it would be to no purpose to go to him:

what have we? Saul knew he had none, he had spent what he brought out, with him for the journey, and he put this question to try what his servant had; unless it can be supposed it was the custom now, as afterwards among the Romans b, for servants to carry the purse, and as it was with the Jews in Christ's time, John 12:6 though this may have respect not to a price of divination, but to the common custom in eastern countries, and which continues to this day with the Turks, who reckon it uncivil to visit any person, whether in authority, or an inferior person, without a present; and even the latter are seldom visited without presenting a flower, or an orange, and some token of respect to the person visited c.

b A. Gell. Noct. Attic. l. 20. c. 1. c Maundrell's Journey from Aleppo, &c. p. 26, 27.

Barnes' Notes on the Bible

Presents of bread or meat were as common as presents of money. (Compare Ezekiel 13:19; Hosea 3:2.)

Clarke's Notes on the Bible

Verse 1 Samuel 9:7. There is not a present to bring to the man of God — We are not to suppose from this that the prophets took money to predict future events: Saul only refers to an invariable custom, that no man approached a superior without a present of some kind or other. We have often seen this before; even God, who needs nothing, would not that his people should approach him with empty hands. "It is very common in Bengal for a person, who is desirous of asking a favour from a superior, to take a present of fruits or sweetmeats in his hand. If not accepted, the feelings of the offerer are greatly wounded. The making of presents to appease a superior is also very common in Bengal." - WARD'S Customs.