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the Week of Proper 24 / Ordinary 29
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Read the Bible

1 Samuel 2:33

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Bible Study Resources

Concordances:

- Nave's Topical Bible - Abiathar;   Eli;   Hophni;   Judgments;   Parents;   Thompson Chain Reference - Eli;   Torrey's Topical Textbook - High Priest, the;   Life, Natural;  

Dictionaries:

- American Tract Society Bible Dictionary - Abiathar;   Bridgeway Bible Dictionary - Eli;   Samuel;   Baker Evangelical Dictionary of Biblical Theology - Fulfillment;   Priest, Priesthood;   Samuel, First and Second, Theology of;   Charles Buck Theological Dictionary - Prayer;   Easton Bible Dictionary - Abiathar;   Eli;   Fausset Bible Dictionary - Abiathar;   Ithamar;   Solomon;   Holman Bible Dictionary - Abiathar;   Crimes and Punishments;   High Priest;   Samuel, Books of;   Zadok;   Hastings' Dictionary of the Bible - Abiathar;   Mary;   Priests and Levites;   Samuel, Books of;   Morrish Bible Dictionary - Abiathar ;   Flower of Age;   The Hawker's Poor Man's Concordance And Dictionary - Hannah;   Hophni;   People's Dictionary of the Bible - Eli;   Smith Bible Dictionary - E'li;   Hoph'ni;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Samuel the Prophet;   International Standard Bible Encyclopedia - Eli;   Priest, High;   Priests and Levites;   Samuel, Books of;   Zadok;   Kitto Biblical Cyclopedia - Abiathar;   The Jewish Encyclopedia - Bebai B. Abaye;   Eye;   Hophni;   Samuel, Books of;  

Contextual Overview

27 And a man of God came to Eli, and said to him, Thus says Yahweh, Did I reveal myself to the house of your father, when, in Egypt, they belonged to the house of Pharaoh? 27 One day a man of God came to Eli and gave him this message from the Lord : "I revealed myself to your ancestors when they were Pharaoh's slaves in Egypt. 27 And there came a man of God unto Eli, and said unto him, Thus saith the LORD, Did I reveal myself unto the house of thy father, when they were in Egypt [in bondage] to Pharaoh’s house? 27 A man of God came to Eli and said, "This is what the Lord says: ‘I clearly showed myself to the family of your ancestor Aaron when they were slaves to the king of Egypt. 27 A man of God came to Eli and said to him, "This is what the Lord says: ‘Did I not plainly reveal myself to your ancestor's house when they were in Egypt in the house of Pharaoh? 27 And there came a man of God to Eli, and said to him, Thus saith the LORD, Did I plainly appear to the house of thy father, when they were in Egypt in Pharaoh's house? 27 There came a man of God to Eli, and said to him, Thus says Yahweh, Did I reveal myself to the house of your father, when they were in Egypt [in bondage] to Pharaoh's house? 27Then a man of God (prophet) came to Eli and said to him, "Thus says the LORD: 'Did I not plainly reveal Myself to the house of your father (ancestor) when they were in Egypt in bondage to Pharaoh's house? 27 And there came a man of God to Eli and said to him, "Thus says the Lord , ‘Did I indeed reveal myself to the house of your father when they were in Egypt subject to the house of Pharaoh? 27 Sotheli a man of God cam to Hely, and seide to hym, The Lord seith these thingis, Whether Y was not schewid apertli to the hows of thi fadir, whanne he was in Egipt, in the hows of Farao?

Bible Verse Review
  from Treasury of Scripure Knowledge

to consume: 1 Samuel 22:21-23, 1 Kings 1:7, 1 Kings 1:19, 1 Kings 2:26, 1 Kings 2:27, Matthew 2:16-18

in the flower: etc. Heb. men

Reciprocal: Genesis 44:34 - lest Leviticus 26:16 - consume 1 Samuel 22:20 - escaped Psalms 78:64 - priests Jeremiah 20:4 - thine Amos 6:9 - if 1 Corinthians 7:36 - the flower

Gill's Notes on the Bible

And the man of thine,..... Of his family, which should spring from him: whom I shall not cut off from mine altar: from serving there: who though he shall not be an high priest, but a common priest, as all the descendants of Aaron were,

shall be to consume thine eyes, and to grieve thine heart; that is, the eyes and heart of his posterity; who though they should see of their family ministering in the priest's office, yet should make so poor a figure on account of their outward meanness and poverty, or because of their want of wisdom, and intellectual endowments, or because of their scandalous lives, that it would fill their hearts with grief and sorrow, and their eyes with tears, so that their eyes would fail, and be consumed, and their hearts be broken:

and all the increase of thine house shall die in the flower of their age; or "die men" k; grown men, not children, when it would not be so great an affliction to part with them; but when at man's estate, in the prime of their days, perhaps about thirty years of age, the time when the priests entered upon their office to do all the work of it; the Targum is,

"shall be killed young men:''

it is more than once said in the Talmud l, that there was a family in Jerusalem, the men of which died at eighteen years of age; they came and informed Juchanan ben Zaccai of it; he said to them, perhaps of the family of Eli are ye, as it is said, 1 Samuel 2:33.

k ימותו אנשים "morientur viri", Montanus, Tigurine version; "morientur virile aetate", Junius Tremellius, Piscator so V. L. l T. Bab. Roshhashanah, fol. 18. 1. & Yebamot, fol. 105. 1.

Barnes' Notes on the Bible

The meaning is explained by 1 Samuel 2:36. Those who are not cut off in the flower of their youth shall be worse off than those who are, for they shall have to beg their bread. (Compare Jeremiah 22:10.)

Thine eyes ... thine heart - For a similar personification of the tribe or family see Judges 1:2-4.

Clarke's Notes on the Bible

Verse 1 Samuel 2:33. And the man of thine — Of this passage Calmet observes: "The posterity of Eli possessed the high priesthood to the time of Solomon; and even when that dynasty was transferred to another family, God preserved that of Eli, not to render it more happy, but to punish it by seeing the prosperity of its enemies, to the end that it might see itself destitute and despised. This shows the depth of the judgments of God and the grandeur of his justice, which extends even to distant generations, and manifests itself to sinners both in life and death; both in their own disgrace, and in the prosperity of their enemies."


 
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