the Week of Proper 24 / Ordinary 29
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1 Samuel 2:10
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedContextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
adversaries: Exodus 15:6, Judges 5:31, Psalms 2:9, Psalms 21:8, Psalms 21:9, Psalms 68:1, Psalms 68:2, Psalms 92:9, Luke 19:27
out of heaven: The LXX insert, "Let not the wise glory in his wisdom, nor the strong glory in his strength, nor the rich glory in his riches; but let him who glorieth glory in this, that he understandeth and knoweth the Lord, and executeth judgment and righteousness in the midst of the earth."
he thunder: 1 Samuel 7:10, 1 Samuel 12:18, Job 40:9, Psalms 18:13, Psalms 18:14
judge: Psalms 50:1-6, Psalms 96:13, Psalms 98:9, Ecclesiastes 11:9, Ecclesiastes 12:14, Matthew 25:31, Matthew 25:32, John 5:21, John 5:22, Romans 14:10-12, 2 Corinthians 5:10, Revelation 20:11-15
he shall: 1 Samuel 12:13, 1 Samuel 15:28, 1 Samuel 16:1, 2 Samuel 7:8, 2 Samuel 7:13, Psalms 2:6, Psalms 21:1, Psalms 21:7, Isaiah 32:1, Isaiah 45:24, Matthew 25:34, Matthew 28:18
exalt: Psalms 89:17, Psalms 89:24, Psalms 92:10, Psalms 148:14, Luke 1:69
anointed: 1 Samuel 12:3, Psalms 2:2, Psalms 20:6, Psalms 28:8, Psalms 45:7, Acts 4:27, Acts 10:38
Reciprocal: Judges 11:27 - the Judge 1 Samuel 10:1 - a vial 2 Samuel 22:14 - thundered 2 Samuel 23:1 - the anointed Job 16:15 - defiled my horn Job 26:14 - the thunder Job 36:31 - by Psalms 18:50 - Great Psalms 84:9 - the face Psalms 110:6 - judge Isaiah 2:4 - And he Isaiah 29:6 - General Isaiah 40:28 - the ends Isaiah 51:5 - mine Ezekiel 29:21 - I cause Micah 4:3 - he shall judge Zephaniah 1:7 - thy Zechariah 14:9 - the Lord Luke 1:51 - he hath scattered Revelation 5:6 - seven horns
Cross-References
A river brings joy to the city of our God, the sacred home of the Most High.
There is a river, the streams whereof make glad the city of God, the holy place of the tabernacles of the Most High.
There is a river, the streams whereof make glad the city of God, the holy of the tabernacles of the Most High.
There is a river that brings joy to the city of God, the holy place where God Most High lives.
The river's channels bring joy to the city of God, the special, holy dwelling place of the sovereign One.
[There is] a river, the streams of which shall make glad the city of God, the holy [place] of the tabernacles of the Most High.
There is a river, the streams of which make the city of God glad, The holy place of the tents of the Most High.
There is a river whose streams make glad the city of God, The holy dwelling places of the Most High.
There is a river whose streams make glad the city of God, the holy habitation of the Most High.
The feersnesse of flood makith glad the citee of God; the hiyeste God hath halewid his tabernacle.
Gill's Notes on the Bible
The adversaries of the Lord shall be broken to pieces,.... Or Jehovah, Father, Son, and Spirit, "shall break in pieces those that contend with him"; with the Lord, or with his people, or with Samuel particularly; for this may be considered as a prophecy of Hannah concerning her son, what God would do for him against his enemies, that should rise up, contend, and fight with him, as the Philistines; of whom Ben Gersom interprets it, whom the Lord discomfited and broke to pieces; see the literal fulfilment of this prophecy in 1 Samuel 7:1 in a spiritual sense all wicked men are the enemies of God, and of his people, and sooner or later shall be broken to pieces. Some, in a good sense; when they are smitten with the words of his mouth, cut to the heart, and made contrite; are humbled and brought into subjection to him, and their enmity slain and abolished, and they filled with love to him; and are so broken to pieces, that they have nothing to depend upon, or trust in for life or salvation, but apply to Christ alone for it. Others, in an ill sense; and the meaning is, that the wicked shall be utterly destroyed by the Lord, with an everlasting destruction, with an incurable and irreparable one; shall be broken in pieces like a potter's vessel, which can never be put together again, see Psalms 2:9
out of heaven shall he thunder upon them: as the Lord did upon the Philistines in the times of Samuel, when Israel were engaged in war with them, 1 Samuel 7:10. And the last vial of the wrath of God, poured out upon his adversaries the antichristian states, will be attended with thunders and lightnings, Revelation 16:17, it denotes the terrible manner in which God will destroy his adversaries; the Septuagint version is, "the Lord ascended to heaven and thundered"; hence Procopius Gazaeus, following this version, says, Hannah prophesied of the taking up of the Saviour, and of the mission of the Holy Ghost, and of the preaching of the apostles, and of the second coming of Christ, as follows: the Lord shall judge the ends of the earth; not of the land of Israel by Samuel, as some interpret it, see 1 Samuel 7:15 but of the whole world, and may refer to the government of it in general by the Lord, or to the judgment of it by his Son; for he judges none, but has committed all judgment to him; who at his first coming judged the world, by the ministry of the word in Judea and in the Gentile world, by setting up ordinances, and by qualifying and constituting persons to act in the government of his church under him; and at his spiritual coming he will take to himself his great power and reign, and judge the whore of Babylon; and at his last or second coming he will judge the whole world, quick and dead, righteous and wicked:
and he shall give strength unto his king: either who was made king in the times of Samuel, Saul, who was the first of the kings of Israel, or David, whom Samuel anointed; and it is true of them both, that the Lord gave them strength to fight with and conquer their enemies; or rather the King Messiah, who in the next clause is called the Lord's anointed, or Messiah:
and exalt the horn of his anointed; and so the Targum paraphrases the words,
"he shall give strength to his king and enlarge the kingdom of his Messiah.''
with which Kimchi agrees, and says, the thing is doubled or repeated, for the King is the Messiah; and to him the words are applied by other Jewish writers p, ancient and modern. Christ is King over all, angels and men, particularly he is King of saints; he is Jehovah's King, set up and anointed by him from everlasting; was in time promised as such, and in the fulness of time came in that character, and at his ascension to heaven was made and declared Lord and Christ; and through the success of his Gospel in the world has appeared yet more so, and will be still more manifest in the latter day, when he shall be King over all the earth, and especially in his personal reign. Now when "strength" is said to be given him, this must be understood either of strength given to him in human nature, to perform the great work of our redemption and salvation, which required great strength; as a divine Person he needed none, as man he did; or of that strength communicated to him as Mediator, to give unto his people, in whom they have both righteousness and strength; or rather of that power and dominion given him as King particularly; all power in heaven and in earth were given him at his resurrection, and will appear more fully hereafter, when his kingdom will be from sea to sea, and his dominion from the river to the ends of the earth, see Daniel 7:13. And the same thing is meant by "horn", which is an emblem of strength, power, dominion, and glory; hence he himself is called the horn of David, and the horn of salvation; it is a name and title given to kings, Daniel 7:24 in allusion to the horns of beasts, in which their strength lies to defend themselves, and annoy their enemies; and the exaltation of him prophesied of may respect and include his resurrection from the dead, ascension to heaven, session at the right hand of God, the judgment of all committed to him, and the glorious exercise of his kingly office in the spiritual and personal reigns. This is the first time we meet with the word Messiah, or anointed, as ascribed to a divine Person, the Son of God; who has this name or title from his being anointed, not with material oil, but with the oil of gladness, with the Holy Ghost, and his gifts and graces without measure; and who is called the Lord's anointed, because he was anointed by his Father to be prophet, priest, and King, or invested by him with those offices even from eternity, see Psalms 2:6 and which was more manifestly declared at his birth, his baptism, and ascension to heaven; see Luke 2:40.
p Zohar in Gen. fol. 58. 4. Midrash Echa Rabbati, fol. 53. 3. R. Saadiah Gaon, Comment. in Dan. vii. 13.
Barnes' Notes on the Bible
He shall give strength ... - This is a most remarkable passage, containing a clear and distinct prophecy of the Kingdom and glory of the Christ of God. (Compare Luke 1:69-70).
Clarke's Notes on the Bible
Verse 1 Samuel 2:10. The adversaries of the Lord shall be broken — Those who contend with him, מריביו meribaiu, by sinning against his laws, opposing the progress of his word, or persecuting his people.
Shall judge the ends on the earth — His empire shall be extended over all mankind by the preaching of the everlasting Gospel, for to this the afterpart of the verse seems to apply: He shall give strength unto his king, and shall exalt the horn of his Christ, or, as the Targum says, וירבי מלכות משיחיה viribbey malcuth Meshicheyh, "he shall multiply the kingdom of the Messiah." Here the horn means spiritual as well as secular dominion.
After the clause, The adversaries of the Lord shall be broken to pieces, the Septuagint add the following words: Μη καυχασθω ὁ φρονιμος εν τῃ φρονησει αυτου, κ. τ. λ. Let not the wise man glory in his wisdom and let not the rich man glory in his riches; but let him who glorieth rather glory in this, that he understandeth and knoweth the Lord; and that he executeth judgment and righteousness in the midst of the earth. This is a very long addition, and appears to be taken from Jeremiah 9:23, but on collating the two places the reader will find the words to be materially different. This clause is wanting in the Complutensian Polyglot, but it is in the edition of Aldus, in that of Cardinal Caroffa, and in the Codex Alexandrinus.
