1 Samuel 1:8

Contextual Overview

¹ There was a certain man of Ramathaim-zophim of the hill country of Ephraim whose name was Elkanah the son of Jeroham, son of Elihu, son of Tohu, son of Zuph, an Ephrathite. ¹ Now there was a certain man from Ramathaim of the Zuphites, of the hill-country of Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite: ¹ There was a man named Elkanah who lived in Ramah in the region of Zuph in the hill country of Ephraim. He was the son of Jeroham, son of Elihu, son of Tohu, son of Zuph, of Ephraim. ¹ Now there was a certain man of Ramathaim–zophim, of the hill country of Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite: ¹ There was a man named Elkanah son of Jeroham from Ramathaim in the mountains of Ephraim. Elkanah was from the family of Zuph. (Jeroham was Elihu's son. Elihu was Tohu's son, and Tohu was the son of Zuph from the family group of Ephraim.) ¹ There was a man from Ramathaim Zophim, from the hill country of Ephraim, whose name was Elkanah. He was the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite. ¹ Now there was a certain man of Ramathaim-zophim, of mount Ephraim, and his name [was] Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephrathite: ¹ Now there was a certain man of Ramathaim-zophim, of the hill-country of Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite: ¹There was a certain man of Ramathaim-zophim, of the hill country of Ephraim, named Elkanah the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite. ¹ `A man was of `Ramathym of Sophym, of the hil of Effraym, and his name was Elchana, the sone of Jeroboam, sone of Elyud, sone of Thau, sone of Suph, of Effraym.

Bible Verse Review
  from Treasury of Scripure Knowledge

why weepest: 2 Samuel 12:16, 2 Samuel 12:17, 2 Kings 8:12, Job 6:14, John 20:13, John 20:15, 1 Thessalonians 5:14

am not: Ruth 4:15, Psalms 43:4, Isaiah 54:1, Isaiah 54:6

Reciprocal: Genesis 40:7 - Wherefore Leviticus 10:19 - should 2 Kings 4:14 - she hath no child 2 Kings 6:28 - What aileth thee Psalms 102:4 - so that Isaiah 56:5 - better Acts 21:13 - to weep

Cross-References

Genesis 1:5
God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day.

Genesis 1:5
And God called the light Day, and the darkness he called Night. And there was evening and there was morning, one day.

Genesis 1:5
God named the light "day" and the darkness "night." Evening passed, and morning came. This was the first day.

Genesis 1:5
God called the light "day" and the darkness "night." There was evening, and there was morning, marking the first day.

Genesis 1:5
And God called the light Day, and the darkness he called Night: and the evening and the morning were the first day.

Genesis 1:5
God called the light Day, and the darkness he called Night. There was evening and there was morning, one day.

Genesis 1:5
And God called the light day, and the darkness He called night. And there was evening and there was morning, one day.

Genesis 1:5
dai, and the derknessis, nyyt. And the euentid and morwetid was maad, o daie.

Genesis 1:5
and God calleth to the light `Day,' and to the darkness He hath called `Night;' and there is an evening, and there is a morning -- day one.

Genesis 1:5
God called the light "day," and the darkness He called "night." And there was evening, and there was morning-the first day.

Gill's Notes on the Bible

Then said Elkanah her husband to her, Hannah, why weepest thou?.... Since it was a time of rejoicing, as every festival was, especially at the ingathering of the fruits of the earth:

and why eatest thou not? since they were at a feast, and she had the best part and portion of the provision:

and why is thy heart grieved? to such a degree that she could neither eat nor drink:

am not I better to thee than ten sons? which, as Jarchi says, Peninnah had borne to him; his meaning is, that the share she had in his love and affections ought to have been esteemed by her more than if she had ten or many children by him; and it suggests that Peninnah would have been glad to have such a share in his affections as Hannah had; and it would have been more eligible to her, than to have borne him so many children as she had.

Clarke's Notes on the Bible

Verse 1 Samuel 1:8. Am not I better to thee than ten sons? — TEN, a certain for an uncertain number. Is not my especial affection to thee better than all the comfort thou couldst gain, even from a numerous family?