2 Kings 22:5

Contextual Overview

¹ Josiah was eight years old when he became king, and he reigned in Jerusalem thirty-one years. His mother was Jedidah, the daughter of Adaiah from Bozkath. ¹ Josiah was eight years old when he began to reign; and he reigned thirty and one years in Jerusalem: and his mother’s name was Jedidah the daughter of Adaiah of Bozkath. ¹ Josiah was eight years old when he began to reign; and he reigned thirty and one years in Jerusalem: and his mother's name was Jedidah the daughter of Adaiah of Bozkath. ¹ Josiah was eight years old when he became king, and he ruled thirty-one years in Jerusalem. His mother's name was Jedidah daughter of Adaiah, who was from Bozkath. ¹ Josiah was eight years old when he became king, and he reigned for thirty-one years in Jerusalem. His mother was Jedidah, daughter of Adaiah, from Bozkath. ¹ Josiah [was] eight years old when he began to reign, and he reigned thirty and one years in Jerusalem. And his mother's name [was] Jedidah the daughter of Adaiah of Boscath. ¹ Josiah was eight years old when he began to reign; and he reigned thirty-one years in Jerusalem: and his mother's name was Jedidah the daughter of Adaiah of Bozkath. ¹Josiah was eight years old when he became king, and reigned for thirty-one years in Jerusalem. His mother's name was Jedidah daughter of Adaiah of Bozkath. ¹ Josiah was eight years old when he began to reign, and he reigned thirty-one years in Jerusalem. His mother's name was Jedidah the daughter of Adaiah of Bozkath. ¹ Josias was of eiyte yeer, whanne he bigan to regne, and he regnyde oon and thritti yeer in Jerusalem; the name of his modir was Ydida, the douytir of Phadaia of Besechath.

Bible Verse Review
  from Treasury of Scripure Knowledge

deliver: 2 Kings 12:11-14

to repair: 2 Kings 12:5, 2 Chronicles 24:7, 2 Chronicles 24:12, 2 Chronicles 24:13, 2 Chronicles 24:27, Ezra 3:7

Reciprocal: 2 Chronicles 34:9 - they delivered 2 Chronicles 34:10 - in the hand

Cross-References

Hebrews 11:19
He believed that God could raise people from death. And really, when God stopped Abraham from killing Isaac, it was as if he got him back from death.

Hebrews 11:19
He considered that God was able to raise men even from the dead; hence, figuratively speaking, he did receive him back.

Hebrews 11:19
for he cosidered that God was able to rayse vp agayne fro deeth. Wherfore receaved he him for an ensample.

Hebrews 11:19
accounting that God is able to raise up, even from the dead. Figuratively speaking, he also did receive him back from the dead.

Hebrews 11:19
He considered that God is able to raise people even from the dead, from which he also received him back as a type.

Hebrews 11:19
Abraham believed that God could raise the dead, and really, it was as if Abraham got Isaac back from death.

Hebrews 11:19
accounting that God [is] able to raise up, even from the dead; from where he did also in a figure receive him back.

Hebrews 11:19
Accounting that God [was] able to raise [him] even from the dead; from whence also he received him in a figure.

Hebrews 11:19
He considered that God was able even to raise him from the dead, from which, figuratively speaking, he did receive him back.

Hebrews 11:19
accounting that God is able to raise up, even from the dead. Figuratively speaking, he also did receive him back from the dead.

Gill's Notes on the Bible

And let them deliver it into the hand of the doers of the work,

that have the oversight of the house of the Lord,.... That were overseers of the workmen, whose names are mentioned, 2 Chronicles 34:12 into their hands the money was to be delivered by the high priest, when he had taken the account of it, and perhaps along with the king's scribe, see 2 Kings 12:10,

and let them give it to the doers of the work, which is in the house of the Lord, to repair the breaches of the house as their wages for their work; it seems it had not been repaired from the times of Jehoash, a space of two hundred and eighteen years, according to the Jewish chronology m; but Kimchi and Abarbinel make it two hundred and twenty four.

m Seder Olam Rabba, c. 24. p. 67.

Barnes' Notes on the Bible

See the marginal reference. The “doers” of the first part of the verse are the contractors, or overseers, who undertook the general superintendence; they are to be distinguished from a lower class of “doers,” the actual laborers, carpenters, and masons of the latter portion of the verse.

Which is in the house of the Lord - Rather, “who are,” etc.; i. e., the persons who were actually employed in the temple.