the Week of Christ the King / Proper 29 / Ordinary 34
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2 Kings 21:10
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalContextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
2 Chronicles 33:10, 2 Chronicles 36:15, Nehemiah 9:26, Nehemiah 9:30, Matthew 23:34-37, In the following verses the doom of Judah and Jerusalem is passed, and it is a heavy doom. The prophets were sent in the first place to teach them the knowledge of God, to remind them of their duty, and direct them in it: if they succeeded not in that, their next work was to reprove them for their sins, and to set them in view before them, that they might repent and reform, and return to their duty: if in this they prevailed not, their next work was to foretell the judgments of God, that the terror of them might awaken to repentance those who would not be made sensible of the obligations of his love; or else that the execution of them, in their season, might be a demonstration of the divine mission of the prophets who foretold them. They were made judges to those who would not hear and receive them as teachers. - Henry.
Cross-References
God said, "No, but Sarah your wife shall bear you a son, and you shall call his name Isaac. I will establish my covenant with him as an everlasting covenant for his offspring after him.
And God said, No, but Sarah your wife shall bear you a son; and you shall call his name Isaac: and I will establish my covenant with him as an everlasting covenant for his seed after him.
God said, "No, Sarah your wife will have a son, and you will name him Isaac. I will make my agreement with him to be an agreement that continues forever with all his descendants.
God said, "No, Sarah your wife is going to bear you a son, and you will name him Isaac. I will confirm my covenant with him as a perpetual covenant for his descendants after him.
And God said, Sarah thy wife shall bear thee a son indeed; and thou shalt call his name Isaac: and I will establish my covenant with him for an everlasting covenant, [and] with his seed after him.
God said, "No, but Sarah, your wife, will bear you a son. You shall call his name Isaac. I will establish my covenant with him for an everlasting covenant for his seed after him.
But God said, "No, Sarah your wife shall bear you a son indeed, and you shall name him Isaac (laughter); and I will establish My covenant with him for an everlasting covenant and with his descendants after him.
And the Lord seide to Abraham, Sara, thi wijf, schal bere a sone to thee, and thou schalt clepe his name Ysaac, and Y schal make my couenaunt to hym in to euerlastynge boond of pees, and to his seed aftir hym;
and God saith, `Sarah thy wife is certainly bearing a son to thee, and thou hast called his name Isaac, and I have established My covenant with him, for a covenant age-during, to his seed after him.
But God replied, "Your wife Sarah will indeed bear you a son, and you are to name him Isaac. I will establish My covenant with him as an everlasting covenant for his descendants after him.
Gill's Notes on the Bible
And the Lord spake by his servants the prophets,.... Who prophesied in the days of Manasseh; and were, according to the Jewish chronology f, Joel, Nahum, and Habakkuk:
saying: as follows.
f Seder Olam Rabba, c. 20. p. 55.
Barnes' Notes on the Bible
The prophets - None of the prophets of this reign are certainly known. One may possibly have been Hosai or Hozai (2 Chronicles 33:19, margin), who perhaps wrote a life of Manasseh.
Clarke's Notes on the Bible
Verse 2 Kings 21:10. The Lord spake by - the prophets — The prophets were Hosea, Joel, Nahum, Habakkuk, and Isaiah. These five following verses contain the sum of what these prophets spoke. It is said that Isaiah not only prophesied in those days, but also that he was put to death by Manasseh, being sawn asunder by a wooden saw.
