Lectionary Calendar
Thursday, May 15th, 2025
the Fourth Week after Easter
Attention!
Tired of seeing ads while studying? Now you can enjoy an "Ads Free" version of the site for as little as 10¢ a day and support a great cause!
Click here to learn more!

Read the Bible

2 Kings 7:17

This verse is not available in the !

Bible Study Resources

Concordances:

- Nave's Topical Bible - Gates;   Israel, Prophecies Concerning;   Prophecy;   Thompson Chain Reference - Fulfilment of Prophecy;   Jehoram, or Joram;   Joram or Jehoram;   Prophecy;   Torrey's Topical Textbook - Gates;   Samaria, Ancient;  

Dictionaries:

- American Tract Society Bible Dictionary - Samaria;   Baker Evangelical Dictionary of Biblical Theology - Prophet, Prophetess, Prophecy;   Easton Bible Dictionary - Samaria;   Fausset Bible Dictionary - Naaman;   Hastings' Dictionary of the Bible - Fortification and Siegecraft;   Jehoram;   Samaria;   Morrish Bible Dictionary - Samaria ;   People's Dictionary of the Bible - Elisha;   Samaria;   Smith Bible Dictionary - Eli'sha;   Watson's Biblical & Theological Dictionary - Hand;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Kingdom of Israel;   International Standard Bible Encyclopedia - Charge;  

Contextual Overview

12So the king got up in the night and said to his servants, “Let me tell you what the Arameans have done to us. They know we are starving, so they have left the camp to hide in the open country, thinking, ‘When they come out of the city, we will take them alive and go into the city.’” 12 The king arose in the night, and said to his servants, I will now show you what the Aram have done to us. They know that we are hungry; therefore are they gone out of the camp to hide themselves in the field, saying, When they come out of the city, we shall take them alive, and get into the city. 12 And the king arose in the night, and said unto his servants, I will now shew you what the Syrians have done to us. They know that we be hungry; therefore are they gone out of the camp to hide themselves in the field, saying, When they come out of the city, we shall catch them alive, and get into the city. 12 And the king rose in the night and said to his servants, "I will tell you what the Syrians have done to us. They know that we are hungry. Therefore they have gone out of the camp to hide themselves in the open country, thinking, ‘When they come out of the city, we shall take them alive and get into the city.'" 12 The king got up in the night and said to his officers, "I'll tell you what the Arameans are doing to us. They know we are starving. They have gone out of the camp to hide in the field. They're saying, ‘When the Israelites come out of the city, we'll capture them alive. Then we'll enter the city.'" 12 The king got up in the night and said to his advisers, "I will tell you what the Syrians have done to us. They know we are starving, so they left the camp and hid in the field, thinking, ‘When they come out of the city, we will capture them alive and enter the city.'" 12Then the king got up in the night and said to his servants, "I will tell you what the Arameans have done to us. They know that we are hungry; so they have left the camp to hide themselves in the open country, thinking, 'When they come out of the city, we shall take them alive and get into the city.'" 12 Then the king got up in the night and said to his servants, "I will now tell you what the Arameans have done to us. They know that we are hungry; so they have left the camp to hide themselves in the field, saying, 'When they come out of the city, we will capture them alive and get into the city.'" 12 Then the King arose in the night, and saide vnto his seruants, I wil shew you now, what the Aramites haue done vnto vs. They know that we are affamished, therefore they are gone out of the campe to hide them selues in the fielde, saying, When they come out of the citie, we shall catch them aliue, and get into the citie. 12Then the king arose in the night and said to his servants, "I will now tell you what the Arameans have done to us. They know that we are hungry; therefore they have gone from the camp to hide themselves in the field, saying, ‘When they come out of the city, we will capture them alive and get into the city.'"

Bible Verse Review
  from Treasury of Scripure Knowledge

the lord: 2 Kings 7:2

the people trode upon him: 2 Kings 9:33, Judges 20:43, Isaiah 25:10, Micah 7:10, Hebrews 10:29

Reciprocal: Numbers 11:23 - thou shalt 2 Kings 5:18 - and he leaneth Jeremiah 35:4 - a man Luke 12:1 - trode

Cross-References

Genesis 7:4
In seven days, I will cause it to rain on the eretz for forty days and forty nights. Every living thing that I have made, I will destroy from the surface of the ground."
Genesis 7:4
For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living substance that I have made will I destroy from off the face of the earth.
Genesis 7:4
For within seven days I will send rain upon the earth for forty days and forty nights. And I will blot out all the living creatures that I have made from upon the face of the ground."
Genesis 7:4
Seven days from now I will send rain on the earth. It will rain forty days and forty nights, and I will wipe off from the earth every living thing that I have made."
Genesis 7:4
For in seven days I will cause it to rain on the earth for forty days and forty nights, and I will wipe from the face of the ground every living thing that I have made."
Genesis 7:4
"For in seven days I am going to cause it to rain on the earth for forty days and forty nights; and I will destroy (blot out, wipe away) every living thing that I have made from the surface of the earth."
Genesis 7:4
"For after seven more days, I will send rain on the earth for forty days and forty nights; and I will wipe out from the face of the land every living thing that I have made."
Genesis 7:4
For seuen dayes hence I will cause it raine vpon the earth fourtie dayes and fourtie nightes, and all the substance that I haue made, will I destroy from off the earth.
Genesis 7:4
For after seven more days, I will send rain on the earth forty days and forty nights; and I will blot out from the face of the land every living thing that I have made."
Genesis 7:4
Seven days from now I will send rain that will last for forty days and nights, and I will destroy all other living creatures I have made.

Gill's Notes on the Bible

And the king appointed the lord, on whose hand he leaned, to have the charge of the gate,.... Not to keep out the enemy, of which there was no danger; but to prevent disorders and tumults among the people, and that they might go out in an orderly and regular manner:

and the people trod upon him in the gate; being eager to get out for food; and he endeavouring to keep order among them, they pressed upon him, and threw him down, and trampled him under foot; or he was placed here to regulate the market, that everyone might be supplied in course, but through the people's pressing to get provisions, he was overborne, and trod upon:

and died, as the man of God had said, who spake when the king came down to him; so that he saw the plenty, but partook not of it, as he said, see 2 Kings 7:2.

Clarke's Notes on the Bible

Verse 2 Kings 7:17. And the people trode upon him — This officer being appointed by the king to have the command of the gate, the people rushing out to get spoil, and in to carry it to their houses, he was borne down by the multitude and trodden to death. This also was foreseen by the spirit of prophecy. The literal and exact fulfillment of such predictions must have acquired the prophet a great deal of credit in Israel.

DR. Lightfoot remarks that, between the first and last year of Jehoram son of Jehoshaphat, there are very many occurrences mentioned which are not referred nor fixed to their proper year; and, therefore, they must be calculated in a gross sum, as coming to pass in one of these years. These are the stories contained in chapters iv., v., vi., and vii., of this book; and in 2 Chronicles 21:6-19. They may be calculated thus: In the first year of Jehoram, Elisha, returning out of Moab into the land of Israel, multiplies the widow's oil; he is lodged in Shunem, and assures his hostess of a child. The seven years' famine was then begun, and he gives the Shunammite warning of its continuance.

The second year she bears her child in the land of the Philistines, 2 Kings 8:2. And Elisha resides among the disciples of the prophets at Gilgal, heals the poisoned pottage, and feeds one hundred men with twenty barley loaves and some ears of corn. That summer he cures Naaman of his leprosy, the only cure of this kind done till Christ came.

The third year he makes iron to swim, prevents the Syrians' ambushments, strikes those with blindness who were sent to seize him, and sends them back to their master.

The fourth year Jehoshaphat dies, and Edom rebels and shakes off the yoke laid upon them by David: Libnah also rebels.

The fifth year Samaria is besieged by Ben-hadad, the city is most grievously afflicted; and, after being nearly destroyed by famine, it is suddenly relieved by a miraculous interference of God, which had been distinctly foretold by Elisha.

The sixth year the Philistines and Arabians oppress Jehoram, king of Judah, and take captive his wives and children, leaving only one son behind.

The seventh year Jehoram falls into a grievous sickness, so that his bowels fall out, 2 Chronicles 21:19. And in the same year the seven years' famine ends about the time of harvest; and at that harvest, the Shunammite's son dies, and is restored to life by Elisha, though the story of his birth and death is related together; and yet some years must have passed between them. Not long after this the Shunammite goes to the king to petition to be restored to her own land, which she had left in the time of the famine, and had sojourned in the land of the Philistines.

This year Elisha is at Damascus, Ben-hadad falls sick; Hazael stifles him with a wet cloth, and reigns in his stead. All these things Dr. Lightfoot supposes happened between A.M. 3110 and 3117. - See Lightfoot's Works, vol. i., p. 88. In examining the facts recorded in these books, we shall always find it difficult, and sometimes impossible, to ascertain the exact chronology. The difficulty is increased by a custom common among these annalists, the giving the whole of a story at once, though several incidents took place at the distance of some years from the commencement of the story: as they seem unwilling to have to recur to the same history in the chronological order of its facts.


 
adsfree-icon
Ads FreeProfile