2 Kings 5:7

Contextual Overview

¹Naaman, commander of the army for the king of Aram, was a man important to his master and highly regarded because through him, the Lord had given victory to Aram. The man was a valiant warrior, but he had a skin disease. ¹ Now Na`aman, captain of the host of the king of Aram, was a great man with his master, and honorable, because by him the LORD had given victory to Aram: he was also a mighty man of valor, [but he was] a leper. ¹ Now Naaman, captain of the host of the king of Syria, was a great man with his master, and honourable, because by him the Lord had given deliverance unto Syria: he was also a mighty man in valour, but he was a leper. ¹ Naaman, commander of the army of the king of Syria, was a great man with his master and in high favor, because by him the Lord had given victory to Syria. He was a mighty man of valor, but he was a leper. ¹ Naaman was commander of the army of the king of Aram. He was honored by his master, and he had much respect because the Lord used him to give victory to Aram. He was a mighty and brave man, but he had a skin disease. ¹ Now Naaman, the commander of the king of Syria's army, was esteemed and respected by his master, for through him the Lord had given Syria military victories. But this great warrior had a skin disease. ¹Now Naaman, commander of the army of the king of Aram (Syria), was considered a great man by his king, and was highly respected because through Naaman the LORD had given victory to Aram (Syria). He was also a man of courage, but he was a leper. ¹ Now Naaman, commander of the army of the king of Aram, was a great man in the view of his master, and eminent, because by him the LORD had given victory to Aram. The man was also a valiant warrior, but afflicted with leprosy. ¹ Now was there one Naaman captaine of the hoste of the King of Aram, a great man, and honourable in the sight of his lorde, because that by him the Lorde had deliuered the Aramites. He also was a mightie man and valiant, but a leper. ¹Now Naaman, commander of the army of the king of Aram, was a great man with his master, and highly respected, because by him Yahweh had given salvation to Aram. The man was also a mighty man of valor, but he was a leper.

Bible Verse Review
  from Treasury of Scripure Knowledge

that he rent: 2 Kings 11:14, 2 Kings 18:37, 2 Kings 19:1, Numbers 14:6, Jeremiah 36:24, Matthew 26:65, Acts 14:14

Amos I God: Genesis 30:2, Deuteronomy 32:29, 1 Samuel 2:6, Daniel 2:11, Hosea 6:1

see how: 1 Kings 20:7, Luke 11:54

Reciprocal: Genesis 50:19 - for am I Exodus 4:8 - that they Leviticus 14:3 - be healed Deuteronomy 32:39 - I kill 1 Samuel 28:9 - wherefore 2 Kings 5:8 - rent his clothes 2 Kings 6:30 - he rent his clothes Ecclesiastes 3:7 - time to rend Isaiah 36:22 - with their Joel 2:13 - your garments Matthew 8:4 - for Matthew 11:5 - the lepers Mark 1:40 - if thou John 5:21 - as

Gill's Notes on the Bible

And it came to pass, when the king of Israel had read the letter, that he rent his clothes,.... As one in great distress, being thrown into perplexity of mind by it, not knowing what to do; or, as some think, at the blasphemy he supposed to be in it, requiring that of him which only God could do:

and said, am I God, to kill and to make alive; or have the power of life and death, which only belongs to the Supreme Being:

that this man doth send unto me to recover a man of his leprosy; for a leper was reckoned as one dead, his disease incurable, his flesh upon him being mortified by it, see Numbers 12:12 and therefore not supposed to be in the power of man, only of God, to cure; and therefore, in Israel, none had anything to do with the leper but the priest, in the name of God:

wherefore consider, I pray you, and see how he seeketh a quarrel against me; to pick a quarrel with him, in order to go to war with him as he supposed. This seems to have been spoken to his lords and courtiers about him.

Barnes' Notes on the Bible

He rent his clothes - The action indicated alarm and terror quite as much as sorrow 2 Samuel 13:19; Ezra 9:3; 2 Chronicles 34:27; Jeremiah 36:22.

Consider, I pray you - Jehoram speaks to his chief officers, and bids them mark the animus of the Syrian monarch. Compare the conduct of Ahab 1 Kings 20:7.

Clarke's Notes on the Bible

Verse 2 Kings 5:7. Am I God, to kill and to make alive — He spoke thus under the conviction that God alone could cure the leprosy; which, indeed, was universally acknowledged: and must have been as much a maxim among the Syrians as among the Israelites, for the disorder was equally prevalent in both countries; and in both equally incurable. See the notes on Leviticus 13:0 and Leviticus 14:0. And it was this that led the king of Israel to infer that the Syrian king sought a quarrel with him, in desiring him to do a work which God only could do; and then declaring war upon him because he did not do it.