2 Kings 5:5

Contextual Overview

¹Naaman, commander of the army for the king of Aram, was a man important to his master and highly regarded because through him, the Lord had given victory to Aram. The man was a valiant warrior, but he had a skin disease. ¹ Now Na`aman, captain of the host of the king of Aram, was a great man with his master, and honorable, because by him the LORD had given victory to Aram: he was also a mighty man of valor, [but he was] a leper. ¹ Now Naaman, captain of the host of the king of Syria, was a great man with his master, and honourable, because by him the Lord had given deliverance unto Syria: he was also a mighty man in valour, but he was a leper. ¹ Naaman, commander of the army of the king of Syria, was a great man with his master and in high favor, because by him the Lord had given victory to Syria. He was a mighty man of valor, but he was a leper. ¹ Naaman was commander of the army of the king of Aram. He was honored by his master, and he had much respect because the Lord used him to give victory to Aram. He was a mighty and brave man, but he had a skin disease. ¹ Now Naaman, the commander of the king of Syria's army, was esteemed and respected by his master, for through him the Lord had given Syria military victories. But this great warrior had a skin disease. ¹Now Naaman, commander of the army of the king of Aram (Syria), was considered a great man by his king, and was highly respected because through Naaman the LORD had given victory to Aram (Syria). He was also a man of courage, but he was a leper. ¹ Now Naaman, commander of the army of the king of Aram, was a great man in the view of his master, and eminent, because by him the LORD had given victory to Aram. The man was also a valiant warrior, but afflicted with leprosy. ¹ Now was there one Naaman captaine of the hoste of the King of Aram, a great man, and honourable in the sight of his lorde, because that by him the Lorde had deliuered the Aramites. He also was a mightie man and valiant, but a leper. ¹Now Naaman, commander of the army of the king of Aram, was a great man with his master, and highly respected, because by him Yahweh had given salvation to Aram. The man was also a mighty man of valor, but he was a leper.

Bible Verse Review
  from Treasury of Scripure Knowledge

go: Genesis 11:3, Genesis 11:7, Ecclesiastes 2:1, Isaiah 5:5, James 4:13, James 5:1

and took: 2 Kings 8:8, 2 Kings 8:9, Numbers 22:7, Numbers 22:17, Numbers 22:18, Numbers 24:11-13, 1 Samuel 9:8, 1 Kings 13:7, 1 Kings 22:3, Acts 8:18-20

with him: Heb. in his hand

ten talents of silver: This, at 353. 11s. 10+d. the talent, would amount to 3,535. 18s. 9d.

six thousand: If shekels are meant, as the Arabic reads, then this, at 1. 16s. 5d. each, will amount to 10,925.; and the whole to 14,464. 18s. 9d.: besides the value of the ten changes of raiment.

ten changes: Genesis 45:22, Judges 14:12, James 5:2, James 5:3

Reciprocal: 1 Samuel 9:7 - what shall 1 Kings 10:2 - a very great train 1 Kings 14:3 - And take 2 Kings 5:22 - a talent Jeremiah 18:11 - go to Mark 1:40 - a leper

Cross-References

Genesis 3:19
By the sweat of your face will you eat bread until you return to the ground, for out of it you were taken. For you are dust, and to dust you shall return."

Genesis 3:19
In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.

Genesis 3:19
By the sweat of your brow you shall eat bread, until your return to the ground. For from it you were taken; for you are dust, and to dust you shall return."

Genesis 3:19
You will sweat and work hard for your food. Later you will return to the ground, because you were taken from it. You are dust, and when you die, you will return to the dust."

Genesis 3:19
By the sweat of your brow you will eat food until you return to the ground, for out of it you were taken; for you are dust, and to dust you will return."

Genesis 3:19
"By the sweat of your face You will eat bread Until you return to the ground, For from it you were taken; For you are dust, And to dust you shall return."

Genesis 3:19
By the sweat of your face You shall eat bread, Until you return to the ground, Because from it you were taken; For you are dust, And to dust you shall return."

Genesis 3:19
In the sweate of thy face shalt thou eate bread, till thou returne to the earth: for out of it wast thou taken, because thou art dust, and to dust shalt thou returne.

Genesis 3:19
By the sweat of your faceYou will eat bread,Till you return to the ground,Because from it you were taken;For you are dust,And to dust you shall return."

Genesis 3:19
You will have to sweat to earn a living; you were made out of soil, and you will once again turn into soil."

Gill's Notes on the Bible

And the king of Syria said, go to, go,.... On what Naaman related to him from what the maid had said, he urged him by all means to go directly to Samaria:

and I will send a letter unto the king of Israel; recommending him to use his interest in his behalf; this was Jehoram the son of Ahab:

and he departed; set out on his journey immediately, as soon as he could conveniently:

and took with him ten talents of silver, and six thousand pieces of gold; partly for the expenses of his journey, and partly to make presents to the king of Israel's servants, and especially to the prophet; a talent of silver, according to Brerewood d, was three hundred and seventy five pounds of our money; but, according to Bishop Cumberland's e exact calculation, it was three hundred and fifty and three pounds eleven shillings and ten and an half pence the pieces of gold are, by the Targum, called golden pence, and a golden penny, according to the first of the above writers f, was of the value of our money fifteen shillings; so that these amounted to 4500 pounds sterling:

and ten changes of raiment; both for his own use, and presents.

d De Ponder. & Pret. Vet. Num. c. 4. e Scripture Weights and Measures, c. 4. p. 120. f Ut supra, (De Ponder. & Pret. Vet. Num.) c. 3.

Barnes' Notes on the Bible

Six thousand pieces of gold - Rather, “six thousand shekels of gold.” Coined money did not exist as yet, and was not introduced into Judea until the time of Cyrus. Gold was carried in bars, from which portions were cut when need arose, and the value was ascertained by weighing. If the gold shekel of the Jews corresponded, as some think, to the doric of the Persians, the value of the 6,000 shekels would be about 6,837 British pounds If the weight was the same as that of the silver shekel (see Exodus 38:24 note), the value would exceed 12,000 British pounds.

The ancient practice of including clothes among gifts of honor in the East Genesis 41:42; Esther 6:8; Daniel 5:7 continues to the present day.

Clarke's Notes on the Bible

Verse 2 Kings 5:5. The king of Syria said — He judged it the best mode of proceeding to send immediately to the king, under whose control he supposed the prophet must be, that he would order the prophet to cure his general.

Ten talents of silver — This, at £353 11s. 10 1/2d. the talent, would amount to £3,535 18s. 9d.

Six thousand pieces of gold — If shekels are here meant, as the Arabic has it, then the six thousand shekels, at £1 16s. 5d. will amount to £10,925; and the whole, to £14,460 18s. 9d. sterling: besides the value of the ten caftans, or changes of raiment. This was a princely present, and shows us at once how high Naaman stood in the esteem of his master.