2 Kings 5:12

Contextual Overview

⁹So Naaman came with his horses and chariots and stood at the door of Elisha’s house. ⁹ So Na`aman came with his horses and with his chariots, and stood at the door of the house of Elisha. ⁹ So Naaman came with his horses and with his chariot, and stood at the door of the house of Elisha. ⁹ So Naaman came with his horses and chariots and stood at the door of Elisha's house. ⁹ So Naaman went with his horses and chariots to Elisha's house and stood outside the door. ⁹ So Naaman came with his horses and chariots and stood in the doorway of Elisha's house. ⁹So Naaman came with his horses and chariots and stopped at the entrance of Elisha's house. ⁹ So Naaman came with his horses and his chariots, and stood at the doorway of Elisha's house. ⁹ Then Naaman came with his horses, and with his charets, and stoode at the doore of the house of Elisha. ⁹So Naaman came with his horses and his chariots and stood at the doorway of the house of Elisha.

Bible Verse Review
  from Treasury of Scripure Knowledge

Abana and Pharpar: or, Amana, This river is evidently the Barrada, or Barda, as the Arabic renders, the Chrysorrhoas of the Greeks, which taking its rise in Antilibanus, runs eastward towards Damascus, where it is divided into three streams, one of which passes through the city, and the other two through the gardens; which reuniting at the east of the city, forms a lake about five or six leagues to the south-east, called Behairat el Marj, or, Lake of the Meadow. Pharpar was probably one of the branches.

better: 2 Kings 5:17, 2 Kings 2:8, 2 Kings 2:14, Joshua 3:15-17, Ezekiel 47:1-8, Zechariah 13:1, Zechariah 14:8, Mark 1:9

Reciprocal: Genesis 19:18 - General Genesis 35:2 - clean

Cross-References

Luke 3:37
son of Methuselah,

Luke 3:37
Which was the sonne of Mathusala, which was the sonne of Enoch, which was the sonne of Iared, which was the sonne of Maleleel, which was the sonne of Cainan,

Luke 3:37
Which was the son of Mathusala, which was the son of Enoch, which was the son of Jared, which was the son of Maleleel, which was the son of Cainan,

Luke 3:37
the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan,

Luke 3:37
the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan,

Luke 3:37
Lamech was the son of Methuselah. Methuselah was the son of Enoch. Enoch was the son of Jared. Jared was the son of Mahalalel. Mahalalel was the son of Kenan.

Luke 3:37
the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan,

Luke 3:37
the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan,

Luke 3:37
the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan,

Luke 3:37
the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalalel, the son of Cainan,

Gill's Notes on the Bible

Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel?.... Abana is, in the marginal reading, called Amana, and so the Targum; perhaps from the Mount Amana, from whence it sprung, a mountain in Syria g, mentioned with Lebanon, Song of Solomon 4:8. This river is thought to be the Chrysorrhoas of Pliny h, and other writers; there are no traces of its name, or of the following, to be met with now; the only river by Damascus is called Barrady, which supplies Damascus and its gardens, and makes them so fruitful and pleasant as they be; it pours down from the mountains, as Mr. Maundrell i describes it, and is divided into three streams, of which the middlemost and biggest runs directly to Damascus, through a large field, called the field of Damascus; and the other two are drawn round, the one to the right hand, and the other to the left, on the borders of the gardens. Pharpar is thought k to be the river Orontes, which runs close to the walls of Antioch, and courses through its large and spacious plain, being numbered among the rivers of Syria; it takes its rise from Lebanon, and, sliding through the said plain, falls into the Syrian sea. Benjamin of Tudela l speaks of these rivers under their Scripture names; Abana or Amana as he says, passes through the city and supplies the houses of great men with water through wooden pipes; and Pharpar is without the city and runs among the gardens and orchards, and waters them. Farfar is also the name of a river in Italy m:

may I not wash in them, and be clean? as well as in Jordan; or rather, since they are better waters, and so not have been at this trouble and expense to come hither; or have I not washed in them every day? I have, and am I clean? I am not; which is the sense the several Jewish writers give n:

so he turned, and went away in a rage; in a great passion, swearing and cursing perhaps, ordering his chariot driver to turn and be gone at once.

g Tacit. Annal. l. 2. c. 83. h Nat. Hist. l. 5. c. 18. i Journey from Aleppo, p. 122, 123. k Cartwright's Preacher's Travels, p. 7, 8. Hiller. Onomast. Sacr. p. 908. l Itinerar. p. 55. m Servius in Virgil. Aeneid. l. 7. p. 1243. n Ben Gersom in loc. & R. Joseph Kimchi, & R. Jonah in Ben Melech in. loc.

Barnes' Notes on the Bible

The Abana is the Barada, or true river of Damascus, which, rising in the anti-Libanus, flows westward from its foot and forms the oasis within which Damascus is placed. The Pharpar is usually identified with the Awaaj.

Naaman thinks that, if washing is to cure him, his own rivers may serve the purpose. Their water was brighter, clearer, and colder than that of Jordan.

Clarke's Notes on the Bible

Verse 2 Kings 5:12. Are not Abana and Pharpar — At present these rivers do not exist by these names; and where they are we know not; nor whether they were the Orontes and Chrysorroes. Mr. Maundrell, who travelled over all this ground, could find no vestige of the names Abana and Pharpar. The river Barrady he accurately describes: it has its source in Antilibanus; and, after having plentifully watered the city of Damascus and the gardens, dividing into three branches, (one of which goes through the city, and the two others are distributed among the gardens,) it is lost in the marshy country about five or six leagues from Damascus. Two of these branches were doubtless called in the time of Elisha Abana, or Amana, as many copies have it; and Pharpar. And in the time in which the Arabic version was made, one of these branches were called [Arabic] Barda and Toura, for these are the names by which this version translates those of the text.

May I not wash in them, and be clean? — No, for God has directed thee to Jordan! and by its waters, or none, shalt thou be cleansed. Abana and Pharpar may be as good as Jordan; and in respect to thy cleansing, the simple difference is, God will convey his influence by the latter, and not by the former.

There is often contention among the people of Bengal and other places, concerning the superior efficacy of rivers; though the Ganges bears the bell in Bengal, as the Thames does in England, and the Nile in Egypt.