the Week of Christ the King / Proper 29 / Ordinary 34
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2 Kings 25:1
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from Treasury of Scripure Knowledge
am 3414, bc 590
in the ninth: This according to the computation of Archbishop Usher, was on Thursday, January 30th, am 3414, which was a sabbatical year; wherein they proclaimed liberty to their servants, according to the law, but soon enthralled them again - see Jeremiah 34:8-10. 2 Chronicles 36:17-21, Jeremiah 34:2, Jeremiah 34:3-6, Jeremiah 39:1-10, Jeremiah 52:4, Jeremiah 52:5-11, Ezekiel 24:1, Ezekiel 24:2-14
Nebuchadnezzar: 2 Kings 24:1, 2 Kings 24:10, 1 Chronicles 6:15, Jeremiah 27:8, Jeremiah 32:28, Jeremiah 43:10, Jeremiah 51:34, Ezekiel 26:7, Nebuchadrezzar, Daniel 4:1-18
pitched: Isaiah 29:3, Jeremiah 32:24, Ezekiel 4:1-8, Ezekiel 21:22-24, Luke 19:43, Luke 19:44
Reciprocal: Deuteronomy 28:52 - General 1 Kings 16:17 - besieged Tirzah 2 Kings 6:24 - gathered 2 Kings 17:5 - three years 2 Kings 22:16 - all the words Ezra 4:15 - for which Ezra 5:12 - into the hand Jeremiah 1:3 - unto the end Jeremiah 4:7 - lion Jeremiah 4:17 - keepers Jeremiah 6:3 - they shall Jeremiah 21:2 - for Jeremiah 32:1 - in the Jeremiah 34:1 - when Lamentations 1:17 - commanded Ezekiel 4:6 - forty days Ezekiel 21:14 - let the Ezekiel 21:23 - but Ezekiel 23:23 - Babylonians Ezekiel 40:1 - after Micah 5:1 - he hath
Cross-References
Abraham took another wife, whose name was Keturah.
And Abraham took another wife, and her name was Keturah.
Abraham married again, and his new wife was Keturah.
Abraham had taken another wife, named Keturah.
Then again Abraham took a wife, and her name [was] Keturah.
Abraham took another wife, and her name was Keturah.
Abraham took another wife, whose name was Keturah.
Forsothe Abraham weddide another wijf, Ceture bi name,
And Abraham addeth and taketh a wife, and her name [is] Keturah;
Now Abraham had taken another wife, named Keturah,
Gill's Notes on the Bible
Ver. 1-7. And it came to pass in the ninth year of his reign,.... Of the reign of Zedekiah king of Judah. From hence to the end of
2 Kings 25:7, the account exactly agrees with Jeremiah 52:4.
Barnes' Notes on the Bible
In the ninth year ... - As the final catastrophe approaches, the historian becomes more close and exact in his dates, marking not only the year, but the month and the day, on which the siege began, no less than those on which it closed 2 Kings 25:3. From Ezekiel 24:1 we find that on the very day when the host of Nebuchadnezzar made its appearance before Jerusalem the fact was revealed to Ezekiel in Babylonia, and the fate of the city announced to him Ezekiel 24:6-14. The army seems to have at first spread itself over all Judaea. It fought, not only against Jerusalem, but especially against Lachish and Azekah Jeremiah 34:7, two cities of the south 2 Chronicles 11:9, which had probably been strongly garrisoned in order to maintain the communication with Egypt. This division of the Babylonian forces encouraged Hophra to put his troops in motion and advance to the relief of his Jewish allies Jeremiah 37:5. On hearing this, Nebuchadnezzar broke up from before Jerusalem and marched probably to Azekah and Lachish. The Egyptians shrank back, returned into their own country Jeremiah 37:7; Ezekiel 17:17, and took no further part in the war. Nebuchadnezzar then led back his army, and once more invested the city. (It is uncertain whether the date at the beginning of this verse refers to the first or to the second investment.)
Forts - Probably moveable towers, sometimes provided with battering-rams, which the besiegers advanced against the walls, thus bringing their fighting men on a level with their antagonists. Such towers are seen in the Assyrian sculptures.
Clarke's Notes on the Bible
CHAPTER XXV
Nebuchadnezzar besieges Jerusalem; it is taken, after having
been sorely reduced by famine, c. and Zedekiah, endeavouring
to make his escape, is made prisoner, his sons slain before his
eyes; then, his eyes being put out, he is put in chains and
carried to Babylon, 1-7.
Nebuzar-adan burns the temple, breaks down the walls of
Jerusalem, and carries away the people captives, leaving only a
few to till the ground, 8-12.
He takes away all the brass, and all the vessels of the temple,
13-17.
Several of the chief men and nobles found in the city, he
brings to Nebuchadnezzar at Riblah, who puts them all to death,
18-21.
Nebuchadnezzar makes Gedaliah governor over the poor people that
were left, against whom Ishmael rises, and slays him, and
others with him; on which the people in general, fearing the
resentment of the Chaldeans, flee to Egypt, 22-26.
Evil-merodach, king of Babylon, releases Jehoiachin out of
prison, treats him kindly, and makes him his friend, 27-30.
NOTES ON CHAP. XXV
Verse 2 Kings 25:1. In the ninth year of his reign — Zedekiah, having revolted against the Chaldeans, Nebuchadnezzar, wearied with his treachery, and the bad faith of the Jews, determined the total subversion of the Jewish state. Having assembled a numerous army, he entered Judea on the tenth day of the tenth month of the ninth year of the reign of Zedekiah; this, according to the computation of Archbishop Usher, was on Thursday, January 30, A.M. 3414, which was a sabbatical year: whereon the men of Jerusalem hearing that the Chaldean army was approaching, proclaimed liberty to their servants; see Jeremiah 34:8-10, according to the law, Exodus 21:2; Deuteronomy 15:1-2; Deuteronomy 15:12: for Nebuchadnezzar, marching with his army against Zedekiah, having wasted all the country, and taken their strong holds, except Lachish, Azekah, and Jerusalem, came against the latter with all his forces. See Jeremiah 34:1-7. On the very day, as the same author computes, the siege and utter destruction of Jerusalem were revealed to Ezekiel the prophet, then in Chaldea, under the type of a seething pot; and his wife died in the evening, and he was charged not to mourn for her, because of the extraordinary calamity that had fallen upon the land. See Ezekiel 24:1-2, c.
Jeremiah, having predicted the same calamities, Jeremiah 34:1-7, was by the command of Zedekiah shut up in prison, Jeremiah 32:1-16.
Pharaoh Hophra, or Vaphris, hearing how Zedekiah was pressed, and fearing for the safety of his own dominions should the Chaldeans succeed against Jerusalem, determined to succour Zedekiah. Finding this, the Chaldeans raised the siege of Jerusalem, and went to meet the Egyptian army, which they defeated and put to flight. Joseph. Antiq., lib. 10, cap. 10. In the interim the Jews, thinking their danger was passed, reclaimed their servants, and put them again under the yoke Jeremiah 34:8, &c.