2 Kings 21:6

Contextual Overview

¹ Manasseh was twelve years old when he became king, and he reigned in Jerusalem fifty-five years. His mother was Hephzibah. ¹ Manasseh was twelve years old when he began to reign; and he reigned five and fifty years in Jerusalem: and his mother’s name was Hephzi–bah. ¹ Manasseh was twelve years old when he began to reign; and he reigned five and fifty years in Jerusalem: and his mother's name was Hephzibah. ¹ Manasseh was twelve years old when he became king, and he was king fifty-five years in Jerusalem. His mother's name was Hephzibah. ¹ Manasseh was twelve years old when he became king, and he reigned for fifty-five years in Jerusalem. His mother was Hephzibah. ¹ Manasseh [was] twelve years old when he began to reign, and he reigned fifty and five years in Jerusalem. And his mother's name [was] Hephzi-bah. ¹ Manasseh was twelve years old when he began to reign; and he reigned fifty-five years in Jerusalem: and his mother's name was Hephzibah. ¹Manasseh was twelve years old when he became king, and he reigned for fifty-five years in Jerusalem. His mother's name was Hephzibah. ¹ Manasseh was twelve years old when he began to reign, and he reigned fifty-five years in Jerusalem. His mother's name was Hephzibah. ¹ Manasses was of twelue yeer, whanne he bigan to regne, and he regnyde fyue and fifti yeer in Jerusalem; the name of his modir was Asiba.

Bible Verse Review
  from Treasury of Scripure Knowledge

am 3321, bc 683

he made: 2 Kings 16:3, 2 Kings 17:17, Leviticus 18:21, Leviticus 20:2, Leviticus 20:3, 2 Chronicles 28:3, 2 Chronicles 33:6, Micah 6:7

observed times: Leviticus 19:26, Leviticus 19:31, Deuteronomy 18:10-14

familiar: 1 Chronicles 10:13, Isaiah 8:19, Isaiah 19:3, Acts 16:16

wrought: 2 Kings 24:3, 2 Kings 24:4, Genesis 13:13

Reciprocal: Genesis 44:5 - divineth 1 Samuel 2:17 - before 2 Kings 3:2 - wrought 2 Kings 14:24 - in the sight 2 Kings 17:11 - to provoke 2 Kings 23:10 - might make 2 Kings 23:19 - to provoke the Lord 2 Kings 23:24 - the workers Psalms 51:4 - evil Psalms 106:37 - they sacrificed Isaiah 66:4 - they did Jeremiah 7:6 - and shed Jeremiah 19:4 - filled Ezekiel 16:21 - to pass Ezekiel 20:26 - in that Ezekiel 23:37 - have also Daniel 4:17 - the basest Acts 7:43 - ye took

Cross-References

Genesis 17:17
Then Abraham fell on his face and laughed and said to himself, "Shall a child be born to a man who is a hundred years old? Shall Sarah, who is ninety years old, bear a child?"

Genesis 17:17
Then Abraham fell on his face, and laughed, and said in his heart, Shall a child be born to him that is a hundred years old? and shall Sarah, that is ninety years old, bear?

Genesis 17:17
Abraham bowed facedown on the ground and laughed. He said to himself, "Can a man have a child when he is a hundred years old? Can Sarah give birth to a child when she is ninety?"

Genesis 17:17
Then Abraham bowed down with his face to the ground and laughed as he said to himself, "Can a son be born to a man who is a hundred years old? Can Sarah bear a child at the age of ninety?"

Genesis 17:17
Then Abraham fell upon his face, and laughed, and said in his heart, Shall [a child] be born to him that is a hundred years old? and shall Sarah, who is ninety years old, bear?

Genesis 17:17
Then Abraham fell on his face, and laughed, and said in his heart, "Will a child be born to him who is one hundred years old? Will Sarah, who is ninety years old, give birth?"

Genesis 17:17
Then Abraham fell on his face and laughed, and said in his heart, "Shall a child be born to a man who is a hundred years old? And shall Sarah, who is ninety years old, bear a child?"

Genesis 17:17
Abraham felde doun on his face, and leiyede in his hert, and seide, Gessist thou, whethir a sone schal be borun to a man of an hundrid yeer, and Sara of nynti yeer schal bere child?

Genesis 17:17
And Abraham falleth upon his face, and laugheth, and saith in his heart, `To the son of an hundred years is one born? or doth Sarah -- daughter of ninety years -- bear?'

Genesis 17:17
Abraham fell facedown. Then he laughed and said to himself, "Can a child be born to a man who is a hundred years old? Can Sarah give birth at the age of ninety?"

Gill's Notes on the Bible

And he made his son pass through the fire,.... To Molech, after the manner of the old Canaanites and Phoenicians; his son Amon, that succeeded him, and other children, as appears from 2 Chronicles 33:6, where mention is made of the place where it was done, the valley of the son of Hinnom:

and observed times; lucky or unlucky, which was judged of by omens, and by the position of the stars:

and used enchantments, and dealt with familiar spirits and wizards; to get knowledge of things to come; all which are forbid and condemned by the law of Moses; see Deuteronomy 18:10,

he wrought much wickedness in the sight of the Lord, to provoke him to anger; in all those evils before mentioned, which were very abominable in the sight of God.

Barnes' Notes on the Bible

On the meaning of the phrase “passing through the fire,” see 2 Kings 16:3, and Leviticus 20:2-5.

To “observe times” was forbidden in the Law (marginal references), and was no doubt among the modes of divination practiced by the Canaanite nations. It has been explained as,

(1) Predicting from the state of the clouds and atmosphere;

(2) Fascination with the eye;

(3) Watching and catching at chance words as ominous.

Dealt with familiar spirits - This practice was forbidden by Moses Leviticus 19:31 under the penalty of death Leviticus 20:27. Its nature is best learned from Saul’s visit to the witch of Endor (1 Samuel 28:7, etc.).

Wizards - “Wizards” - literally, “wise men” - are always joined with those who have familiar spirits. Probably they were a sort of necromancers.

Clarke's Notes on the Bible

Verse 2 Kings 21:6. Made his son pass through the fire — Consecrated him to Moloch.

Observed times — ועונן veonen; he practiced divination by the clouds; by observing their course at particular times, their different kinds, contrary directions, c., c.

Used enchantments — ונחש venichesh he used incantations, spells, and charms.

Dealt with familiar spirits — ועשה אוב veasah ob he was a necromancer; was a raiser of spirits, whom he endeavoured to press into his service; he had a Python.

And wizards — וידענים veyiddeonim; the knowing ones, the white witches, and such like; see on Leviticus 19:26-31, where most of these terms are particularly explained and illustrated.