2 Kings 20:14

Contextual Overview

¹²At that time Merodach-baladan son of Baladan, king of Babylon, sent letters and a gift to Hezekiah since he heard that he had been sick. ¹² At that time Berodakh-Bal'adan the son of Bal'adan, king of Bavel, sent letters and a present to Hizkiyahu; for he had heard that Hizkiyahu had been sick. ¹² At that time Berodachbaladan, the son of Baladan, king of Babylon, sent letters and a present unto Hezekiah: for he had heard that Hezekiah had been sick. ¹² At that time Merodach-baladan the son of Baladan, king of Babylon, sent envoys with letters and a present to Hezekiah, for he heard that Hezekiah had been sick. ¹² At that time Merodach-Baladan son of Baladan was king of Babylon. He sent letters and a gift to Hezekiah, because he had heard that Hezekiah was sick. ¹² At that time Merodach-Baladan son of Baladan, king of Babylon, sent letters and a gift to Hezekiah, for he had heard that Hezekiah was ill. ¹²At that time Berodach-baladan a son of Baladan, king of Babylon, sent letters and a gift to Hezekiah, for he had heard that Hezekiah had been sick. ¹² At that time Berodach-baladan, a son of Baladan, king of Babylon, sent letters and a gift to Hezekiah, because he heard that Hezekiah had been sick. ¹² At that time Berodach-baladan the son of Baladan, king of Babylon, sent letters and a present to Hezekiah; for he had heard that Hezekiah had been sick. ¹² The same season Berodach Baladan the sonne of Baladan King of Babel, sent letters and a present to Hezekiah: for he had heard howe that Hezekiah was sicke.

Bible Verse Review
  from Treasury of Scripure Knowledge

came Isaiah: Isaiah 39:3-8

What said: 2 Kings 5:25, 2 Kings 5:26, 2 Samuel 12:7-15, 2 Chronicles 16:7-10, 2 Chronicles 25:7-9, 2 Chronicles 25:15, 2 Chronicles 25:16, Psalms 141:5, Proverbs 25:12, Jeremiah 26:18, Jeremiah 26:19, Amos 7:12, Amos 7:13, Mark 6:18, Mark 6:19

a far country: Deuteronomy 28:49, Joshua 9:6, Joshua 9:9, Isaiah 13:5

Reciprocal: Numbers 22:9 - What men 2 Chronicles 28:9 - he went out Ezekiel 23:23 - Babylonians

Cross-References

Genesis 12:16
He dealt well with Avram for her sake. He had sheep, and oxen, and he-asses, and men-servants, and maid-servants, and she-asses, and camels.

Genesis 12:16
And he entreated Abram well for her sake: and he had sheep, and oxen, and he asses, and menservants, and maidservants, and she asses, and camels.

Genesis 12:16
And he dealt well with Abram on account of her, and he had sheep, cattle, male donkeys, male servants, female servants, female donkeys, and camels.

Genesis 12:16
the king was kind to Abram because he thought Abram was her brother. He gave Abram sheep, cattle, male and female donkeys, male and female servants, and camels.

Genesis 12:16
and he did treat Abram well on account of her. Abram received sheep and cattle, male donkeys, male servants, female servants, female donkeys, and camels.

Genesis 12:16
Therefore Pharaoh treated Abram well for her sake; he acquired sheep, oxen, male and female donkeys, male and female servants, and camels.

Genesis 12:16
Therefore he treated Abram well for her sake; and he gave him sheep, oxen, male donkeys, male servants and female servants, female donkeys, and camels.

Genesis 12:16
Who intreated Abram well for her sake, and he had sheepe, and beeues, and hee asses, and men seruants and maide seruants, and shee asses, and camelles.

Genesis 12:16
Therefore he treated Abram well because of her; and sheep and oxen and donkeys and male and female servants and female donkeys and camels came into his possession.

Genesis 12:16
The king was good to Abram because of Sarai, and Abram was given sheep, cattle, donkeys, slaves, and camels.

Gill's Notes on the Bible

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Barnes' Notes on the Bible

Hezekiah did not answer Isaiah’s first question, “What said these men?” but only his second. Probably he knew that Isaiah would oppose reliance on an “arm of flesh.”

Babylon now for the first time became revealed to the Jews as an actual power in the world, which might effect them politically. As yet even the prophets had spoken but little of the great southern city; up to this time she had been little more to them than Tyre, or Tarshish, or any other rich and powerful idolatrous city. Henceforth, all this was wholly changed. The prophetic utterance of Isaiah on this occasion 2 Kings 20:16-18 never was, never could be, forgotten. He followed it up with a burst of prophecy Isa. 40–66, in which Babylon usurps altogether the place of Assyria as Israel’s enemy, and the captivity being assumed as a matter of certainty, the hopes of the people are directed onward beyond it to the Return. Other prophets took up the strain and repeated it Habakkuk 1:6-11; Habakkuk 2:5-8; Micah 4:10. Babylon thus became henceforth, in lieu of Assyria, the great object of the nation’s fear and hatred.