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Monday, July 7th, 2025
the Week of Proper 9 / Ordinary 14
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Read the Bible

2 Kings 19:33

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Bible Study Resources

Concordances:

- Nave's Topical Bible - Hezekiah;   Jerusalem;   Prophecy;   Torrey's Topical Textbook - Assyria;   Jerusalem;  

Dictionaries:

- American Tract Society Bible Dictionary - Arpad;   Isaiah;   Bridgeway Bible Dictionary - Assyria;   Hezekiah;   Baker Evangelical Dictionary of Biblical Theology - Jerusalem;   Mediator, Mediation;   Easton Bible Dictionary - Sennacherib;   Fausset Bible Dictionary - Nahum (2);   Holman Bible Dictionary - Assyria, History and Religion of;   Hastings' Dictionary of the Bible - Hezekiah;   Isaiah, Book of;   Israel;   Philistines;   Prophecy, Prophets;   Text, Versions, and Languages of Ot;   Morrish Bible Dictionary - Sennacherib ;   The Hawker's Poor Man's Concordance And Dictionary - Hezekiah;   People's Dictionary of the Bible - Interesting facts about the bible;   Watson's Biblical & Theological Dictionary - Urim and Thummim;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Kingdom of Judah;  

Contextual Overview

20Then Isaiah son of Amoz sent a message to Hezekiah: “The Lord, the God of Israel says, ‘I have heard your prayer to me about King Sennacherib of Assyria.’ 20 Then Yesha`yahu the son of Amotz sent to Hizkiyahu, saying, Thus says the LORD, the God of Yisra'el, Whereas you have prayed to me against Sancheriv king of Ashshur, I have heard [you]. 20 Then Isaiah the son of Amoz sent to Hezekiah, saying, Thus saith the Lord God of Israel, That which thou hast prayed to me against Sennacherib king of Assyria I have heard. 20 Then Isaiah the son of Amoz sent to Hezekiah, saying, "Thus says the Lord , the God of Israel: Your prayer to me about Sennacherib king of Assyria I have heard. 20 Then Isaiah son of Amoz sent a message to Hezekiah that said, "This is what the Lord , the God of Israel, says: I have heard your prayer to me about Sennacherib king of Assyria. 20 Isaiah son of Amoz sent this message to Hezekiah: "This is what the Lord God of Israel says: ‘I have heard your prayer concerning King Sennacherib of Assyria. 20Then Isaiah the son of Amoz sent word to Hezekiah, saying, "Thus says the LORD, the God of Israel: 'I have heard your prayer to Me regarding Sennacherib king of Assyria.' 20 Then Isaiah the son of Amoz sent word to Hezekiah, saying, "This is what the LORD, the God of Israel says: 'Because you have prayed to Me about Sennacherib king of Assyria, I have heard you.' 20 Then Isaiah the son of Amoz sent to Hezekiah, saying, Thus says Yahweh, the God of Israel, Whereas you have prayed to me against Sennacherib king of Assyria, I have heard [you]. 20 Then Isaiah the sonne of Amoz sent to Hezekiah, saying, Thus saith the Lord God of Israel, I haue heard that which thou hast prayed me, concerning Saneherib King of Asshur.

Bible Verse Review
  from Treasury of Scripure Knowledge

By the way: 2 Kings 19:28, 2 Kings 19:36

Cross-References

Genesis 19:6
Lot went out to them to the door, and shut the door after him.
Genesis 19:6
And Lot went out at the door unto them, and shut the door after him,
Genesis 19:6
But Lot went out to them at the entrance, and he shut the door behind him.
Genesis 19:6
Lot went outside to them, closing the door behind him.
Genesis 19:6
Lot went outside to them, shutting the door behind him.
Genesis 19:6
But Lot went out of the doorway to the men, and shut the door after him,
Genesis 19:6
But Lot went out to them at the doorway, and shut the door behind him,
Genesis 19:6
Then Lot went out at the doore vnto them, and shut the doore after him,
Genesis 19:6
But Lot went out to them at the doorway and shut the door behind him,
Genesis 19:6
Lot went outside and shut the door behind him.

Gill's Notes on the Bible

:-

Barnes' Notes on the Bible

By the way that he came - i. e., through the low country of the Shephelah, thus avoiding not only Jerusalem, but even Judaea.

Clarke's Notes on the Bible

Verse 33. By the way that he came — Though his army shall not return, yet he shall return to Assyria; for because of his blasphemy he is reserved for a more ignominious death.


 
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