the Week of Proper 13 / Ordinary 18
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2 Kings 16:9
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalContextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
am 3264, bc 740
went up: 2 Chronicles 28:5, Foretold, Amos 1:3-5
Damascus: Heb. Dammesek
Kir: Josephus informs us that this place was in Upper Media; and it is clear that it must be understood of some city or country in the dominions of the king of Assyria. It is highly probable that it was the country on the banks of the river ï¨×¥×¡××¢, Cyrus, or Kyrus, now called Kur, or Kura; and we find cities called Cyropolis, Cyrena, and Carine, mentioned by writers as lying in these parts, and a part of Media, called Syromedia, as it is thought, from the Syrians who were carried captive thither. Isaiah 22:6, Amos 9:7
slew Rezin: Isaiah 7:16, Isaiah 9:11
Reciprocal: 2 Kings 19:17 - the kings Isaiah 8:4 - the riches of Damascus Isaiah 10:9 - Samaria Isaiah 17:1 - Damascus is Isaiah 17:3 - fortress Isaiah 37:18 - the kings Amos 1:5 - the people Amos 3:12 - in Damascus in a couch
Cross-References
Sarai said to Avram, "This wrong is your fault. I gave my handmaid into your bosom, and when she saw that she had conceived, I was despised in her eyes. The LORD judge between me and you."
And Sarai said unto Abram, My wrong be upon thee: I have given my maid into thy bosom; and when she saw that she had conceived, I was despised in her eyes: the Lord judge between me and thee.
And Sarai said to Abram, "may my harm be upon you. I had my servant sleep with you, and when she saw that she had conceived, she no longer respected me. May Yahweh judge between me and you!"
Then Sarai said to Abram, "This is your fault. I gave my slave girl to you, and when she became pregnant, she began to treat me badly. Let the Lord decide who is right—you or me."
Then Sarai said to Abram, "You have brought this wrong on me! I allowed my servant to have sexual relations with you, but when she realized that she was pregnant, she despised me. May the Lord judge between you and me!"
Then Sarai said to Abram, "May [the responsibility for] the wrong done to me [by the arrogant behavior of Hagar] be upon you. I gave my maid into your arms, and when she realized that she had conceived, I was despised and looked on with disrespect. May the LORD judge [who has done right] between you and me."
So Sarai said to Abram, "May the wrong done to me be upon you! I put my slave woman into your arms, but when she saw that she had conceived, I was insignificant in her sight. May the LORD judge between you and me."
Then Sarai saide to Abram, Thou doest me wrong. I haue giuen my maide into thy bosome, and she seeth that she hath conceiued, and I am despised in her eyes: the Lorde iudge betweene me and thee.
And Sarai said to Abram, "May the violence done to me be upon you. I gave my servant-woman into your embrace, but she saw that she had conceived, so I became contemptible in her sight. May Yahweh judge between you and me."
Then Sarai said to Abram, "It's all your fault! I gave you my slave woman, but she has been hateful to me ever since she found out she was pregnant. You have done me wrong, and you will have to answer to the Lord for this."
Gill's Notes on the Bible
And the king of Assyria hearkened unto him,.... Complied with his request:
for the king of Syria went up against Damascus, and took it; the metropolis of the kingdom of Syria, and so made a powerful diversion in favour of the king of Judah:
and carried the people of it captive to Kir; not Cyrene, as the Vulgate Latin version, a country belonging to Egypt, which the king of Assyria had no power over; but a place in upper Media, as Josephus p relates, which belonged to the Assyrian king; see Isaiah 22:6, compared with
2 Kings 21:2, of this captivity Amos had prophesied some time before, Amos 1:5
and slew Rezin; the king of Syria, which also was foretold in the same prophecy.
p Antiqu. l. 9. c. 12. sect. 3.
Barnes' Notes on the Bible
The submission of Judah, which Ahaz proffered, would be of the utmost importance in connection with any projects that might be entertained of Egyptian conquests. Naturally, Damascus was the first object of attack. It was the head of the confederacy, and it lay nearest to an army descending upon Lower Syria, as all Asiatic armies would descend, from the north. It appears from an inscription of Tiglath-pileserâs, that Rezin met him in the field, was defeated, and slain. An attack upon Pekah followed. Now probably it was that the entire trans-Jordanic region was overrun: and that the Reubenites, the Gadites, and the half-tribe of Manasseh, were carried into captivity 1 Chronicles 5:26. Megiddo and Dor appear also to have been occupied, and the Arabs of the south chastised. Tiglathpileser then returned to Damascus, where a son of Rezin had assumed the crown; he besieged and took the city, and punished Rezinâs son with death. Tiglath-pileser appears by one of his inscriptions to have held a court at Damascus, to which it is probable that the tributary kings of the neighborhood were summoned to pay their tributes and do homage for their kingdoms. Among the tributes brought to him at this time, those of Judaea, Edom, Ammon, Moab, Gaza, Ascalon, and Tyre, are mentioned.
Kir - Kir is mentioned by Amos Amos 9:7 as the country from which the Syrians came. It is joined by Isaiah Isaiah 22:6 with Elam or Elymais. Its position can only be conjectured. Perhaps the word designates a region adjoining Elymais, in the extreme southeastern limits of Assyria.
Clarke's Notes on the Bible
Verse 2 Kings 16:9. The king of Assyria hearkened unto him — It is said, 2 Chronicles 28:20, that Tilgath-pilneser distressed him, but strengthened him not. Though he came against the Syrians, and took Damascus, and slew Rezin, yet he did not help Ahaz against the Philistines, nor did he lend him any forces to assist against Israel; and he distressed him by taking the royal treasures, and the treasures of the temple, and did him little service for so great a sacrifice. He helped him a little, but distressed him on the whole.
It appears that, about this time, Pekah king of Israel nearly ruined Judea: it is said, 2 Chronicles 28:6, that he slew one hundred thousand valiant men in one day; and that he carried away captive to Samaria two hundred thousand women and children, and much spoil; but, at the instance of the prophet Oded, these were all sent back, fed and clothed, 2 Chronicles 28:8-16.
