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Monday, August 18th, 2025
the Week of Proper 15 / Ordinary 20
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Read the Bible

2 Kings 16:20

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Bible Study Resources

Concordances:

- Nave's Topical Bible - Ahaz;   Hezekiah;   Israel, Prophecies Concerning;   Thompson Chain Reference - Hezekiah;   Israel;   Israel-The Jews;   Kings of Israel;   Torrey's Topical Textbook - Kings;  

Dictionaries:

- American Tract Society Bible Dictionary - Ahaz;   Temple;   Bridgeway Bible Dictionary - Nahum;   Fausset Bible Dictionary - Jehoiakim;   Holman Bible Dictionary - David, City of;   Hezekiah;   Hastings' Dictionary of the Bible - Ahaz;   Alliance;   Damascus;   Morrish Bible Dictionary - Ahaz ;   People's Dictionary of the Bible - Ahaz;   Smith Bible Dictionary - Taxes;  

Encyclopedias:

- International Standard Bible Encyclopedia - Ahaz;   Names, Proper;  

Contextual Overview

17Then King Ahaz cut off the frames of the water carts and removed the bronze basin from each of them. He took the basin from the bronze oxen that were under it and put it on a stone pavement. 17 King Achaz cut off the panels of the bases, and removed the basin from off them, and took down the sea from off the brazen oxen that were under it, and put it on a pavement of stone. 17 And king Ahaz cut off the borders of the bases, and removed the laver from off them; and took down the sea from off the brasen oxen that were under it, and put it upon the pavement of stones. 17 And King Ahaz cut off the frames of the stands and removed the basin from them, and he took down the sea from off the bronze oxen that were under it and put it on a stone pedestal. 17 Then King Ahaz took off the side panels from the bases and removed the washing bowls from the top of the bases. He also took the large bowl, which was called the Sea, off the bronze bulls that held it up, and he put it on a stone base. 17 King Ahaz took off the frames of the movable stands, and removed the basins from them. He took "The Sea" down from the bronze bulls that supported it and put it on the pavement. 17Then King Ahaz cut away the frames of the basin stands [in the temple], and removed the basin from [each of] them; and he took down the [large] Sea from the bronze oxen which were under it, and put it on a plastered stone floor. 17 Then King Ahaz cut off the borders of the stands, and removed the wash basin from them; he also took down the Sea from the bronze oxen which were under it and put it on a pavement of stone. 17 King Ahaz cut off the panels of the bases, and removed the basin from off them, and took down the sea from off the brazen oxen that were under it, and put it on a pavement of stone. 17 And King Ahaz brake the borders of the bases, and tooke the caldrons from off them, and tooke downe the sea from the brasen oxen that were vnder it, and put it vpon a pauement of stones.

Bible Verse Review
  from Treasury of Scripure Knowledge

am 3278, bc 726

buried: 2 Kings 21:18, 2 Kings 21:26, 2 Chronicles 28:27

Hezekiah: 2 Kings 18:1, 1 Chronicles 3:13, 2 Chronicles 29:1, Isaiah 1:1, Hosea 1:1, Micah 1:1, Matthew 1:9, Ezekias

Reciprocal: 1 Kings 11:43 - slept 2 Chronicles 28:26 - the rest Isaiah 14:28 - General

Gill's Notes on the Bible

And Ahaz slept with his fathers, and was buried with his fathers in the city of David,.... But not in the sepulchres of the kings of Israel, as David and Solomon, he being such a wicked prince, 2 Chronicles 28:27

and Hezekiah his son reigned in his stead; of whom much is said in the following part of this history.

Clarke's Notes on the Bible

Verse 2 Kings 16:20. Was buried with his fathers in the city of David — But it is expressly declared, 2 Chronicles 28:27, that he was not buried in the sepulchres of the kings of Israel; and this was undoubtedly intended as a mark of degradation.

His reign was disastrous and impious; and it was disastrous because it was impious. He had been a scourge, not a blessing, to his people. He had not only made illegal alterations in the temple, and in the mode of worship prescribed by the true God, but he had polluted all the cities of Judah with idolatry, and brought ruin upon the nation. On the whole, a worse king than himself had not as yet sat on the Jewish throne; and yet he had many advantages: he had for counsellor one of the greatest men ever produced in the Jewish nation, ISAIAH the prophet; and God condescended to interpose especially for him when grievously straitened by the kings of Israel and Syria, both of whom were cut off according to the prediction of this prophet. But he would not lay it to heart, and therefore the wrath of God fell heavily upon him, and upon the stiff-necked and rebellious people whom he governed. He had sufficient warning and was without excuse. He would sin, and therefore he must suffer.


 
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