2 Kings 16:15

Contextual Overview

¹⁰King Ahaz went to Damascus to meet King Tiglath-pileser of Assyria. When he saw the altar that was in Damascus, King Ahaz sent a model of the altar and complete plans for its construction to the priest Uriah. ¹⁰ King Achaz went to Dammesek to meet Tiglat-Pil'eser king of Ashshur, and saw the altar that was at Dammesek; and king Achaz sent to Uriyahu the Kohen the fashion of the altar, and the pattern of it, according to all the workmanship of it. ¹⁰ And king Ahaz went to Damascus to meet Tiglathpileser king of Assyria, and saw an altar that was at Damascus: and king Ahaz sent to Urijah the priest the fashion of the altar, and the pattern of it, according to all the workmanship thereof. ¹⁰ When King Ahaz went to Damascus to meet Tiglath-pileser king of Assyria, he saw the altar that was at Damascus. And King Ahaz sent to Uriah the priest a model of the altar, and its pattern, exact in all its details. ¹⁰ Then King Ahaz went to Damascus to meet Tiglath-Pileser king of Assyria. Ahaz saw an altar at Damascus, and he sent plans and a pattern of this altar to Uriah the priest. ¹⁰ When King Ahaz went to meet with King Tiglath-pileser of Assyria in Damascus, he saw the altar there. King Ahaz sent to Uriah the priest a drawing of the altar and a blueprint for its design. ¹⁰Now King Ahaz went to Damascus to meet Tiglath-pileser the king of Assyria, and saw the pagan altar which was at Damascus. Then King Ahaz sent a model of the altar to Urijah the priest along with a [detailed] pattern for all its construction. ¹⁰ Now King Ahaz went to Damascus to meet Tiglath-pileser king of Assyria, and he saw the altar which was at Damascus; and King Ahaz sent to Urijah the priest the pattern of the altar and its model, according to all its workmanship. ¹⁰ King Ahaz went to Damascus to meet Tiglath-pileser king of Assyria, and saw the altar that was at Damascus; and king Ahaz sent to Urijah the priest the fashion of the altar, and the pattern of it, according to all the workmanship of it. ¹⁰ And King Ahaz went vnto Damascus to meete Tiglath Pileser King of Asshur: and when King Ahaz sawe the altar that was at Damascus, he sent to Vriiah the Priest the paterne of the altar, and the facion of it, and all the workemanship thereof.

Bible Verse Review
  from Treasury of Scripure Knowledge

the morning: 2 Kings 3:20, Exodus 29:39-41, Numbers 28:2-10, Daniel 9:21, Daniel 9:27, Daniel 11:31, Daniel 12:11

the king's burnt: Leviticus 4:13-26, 2 Samuel 6:17, 2 Samuel 6:18, 1 Kings 3:4, 1 Kings 8:64, 2 Chronicles 7:4, 2 Chronicles 7:5, 2 Chronicles 29:21-24, 2 Chronicles 29:32, 2 Chronicles 29:35, Ezekiel 46:4-7, Ezekiel 46:12-14

for me to inquire by: 2 Kings 18:4, Genesis 44:5, 2 Chronicles 33:6, Isaiah 2:6, Hosea 4:12

Reciprocal: Exodus 29:41 - offer Judges 18:5 - Ask counsel 2 Chronicles 4:1 - an altar Isaiah 7:12 - I will not ask Ezekiel 43:8 - setting Acts 4:19 - to hearken

Cross-References

Genesis 16:9
The angel of the LORD said to her, "Return to your mistress, and submit yourself under her hands."

Genesis 16:9
And the angel of the Lord said unto her, Return to thy mistress, and submit thyself under her hands.

Genesis 16:9
Then the angel of Yahweh said to her, "Return to your mistress and submit yourself under her authority."

Genesis 16:9
The angel of the Lord said to her, "Go home to your mistress and obey her."

Genesis 16:9
Then the Lord 's angel said to her, "Return to your mistress and submit to her authority.

Genesis 16:9
The Angel of the LORD said to her, "Go back to your mistress, and submit humbly to her authority."

Genesis 16:9
So the angel of the LORD said to her, "Return to your mistress, and submit to her authority."

Genesis 16:9
Then the Angel of the Lorde saide to her, Returne to thy dame, and humble thy selfe vnder her hands.

Genesis 16:9
Then the angel of Yahweh said to her, "Return to your mistress and humble yourself under her hands."

Genesis 16:9
The angel said, "Go back to Sarai and be her slave.

Gill's Notes on the Bible

And King Ahaz commanded Urijah the priest, saying,.... Who was not to be commanded by the king in matters of worship, but to attend to the laws and institutions of God:

saying, upon the great altar; meaning the new one, which either was of a larger size than the altar of God, or was greater in the esteem of Ahaz:

burn the morning burnt offering, and the evening meat offering; the daily sacrifice, morning and evening:

and the king's burnt sacrifice, and his meat offering, with the burnt offering of all the people of the land, and their meat offering, and their drink offerings; such as were offered up at any time on the account of the rulers of the land in particular, or of the whole congregation of Israel, see Leviticus 4:1

and sprinkle upon it all the blood of the burnt offering, and all the blood of the sacrifice; as it used to be sprinkled upon the altar of the Lord:

and the brasen altar shall be for me to inquire by; to search, inquire, and consider what was to be done with it; for altars were never inquired by as oracles; the meaning is, that it was never to be made use of but by him, and when he pleased.

Barnes' Notes on the Bible

The brasen altar shall be for me to inquire by - The bulk of modern commentators translate - “As for the Brasen altar, it will be for me to inquire (or consider) what I shall do with it.”