2 Kings 1:17

Contextual Overview

⁹So King Ahaziah sent a captain with his fifty men to Elijah. When the captain went up to him, he was sitting on top of the hill. He announced, “Man of God, the king declares, ‘Come down!’” ⁹ Then [the king] sent to him a captain of fifty with his fifty. He went up to him: and, behold, he was sitting on the top of the hill. He spoke to him, man of God, the king has said, Come down. ⁹ Then the king sent unto him a captain of fifty with his fifty. And he went up to him: and, behold, he sat on the top of an hill. And he spake unto him, Thou man of God, the king hath said, Come down. ⁹ Then the king sent to him a captain of fifty men with his fifty. He went up to Elijah, who was sitting on the top of a hill, and said to him, "O man of God, the king says, ‘Come down.'" ⁹ Then he sent a captain with his fifty men to Elijah. The captain went to Elijah, who was sitting on top of the hill, and said to him, "Man of God, the king says, ‘Come down!'" ⁹ The king sent a captain and his fifty soldiers to retrieve Elijah. The captain went up to him, while he was sitting on the top of a hill. He told him, "Prophet, the king says, ‘Come down!'" ⁹Then the king sent to Elijah a captain of fifty with his fifty [fighting men to seize the prophet]. And he went up to him, and behold, he was sitting on the top of a hill. And the captain said to him, "Man of God, the king says, 'Come down.'" ⁹ Then the king sent to him a captain of fifty with his fifty men. And he went up to him, and behold, he was sitting on the top of the hill. And he said to him, "You man of God, the king says, 'Come down.'" ⁹ Therefore the King sent vnto him a captaine ouer fiftie with his fiftie men, who went vp vnto him: for beholde, he sate on the toppe of a mountaine, and he saide vnto him, O man of God, the King hath commanded that thou come downe. ⁹Then the king sent to him a commander of fifty with his fifty. And he went up to him, and behold, he was sitting on the top of the hill. And he said to him, "O man of God, the king says, ‘Come down.'"

Bible Verse Review
  from Treasury of Scripure Knowledge

Jehoram: As it is said in 2 Kings 3:1, that he began his reign in the eighteenth of Jehoshaphat, it is supposed that Jehoshaphat admitted his son Jehoram to reign with him eight or nine years before his death. "The second year that Jehoram was Prorex, and the eighteenth of Jehoshaphat."

in the second: 2 Kings 3:1, 2 Kings 8:16, 2 Kings 8:17, 1 Kings 22:51

Reciprocal: 1 Kings 22:40 - Ahaziah 1 Kings 22:42 - thirty and five

Cross-References

Genesis 9:13
I set my rainbow in the cloud, and it will be for a sign of a covenant between me and the eretz.

Genesis 9:13
I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth.

Genesis 9:13
My bow I have set in the clouds, and it shall be for a sign of the covenant between me and between the earth.

Genesis 9:13
I am putting my rainbow in the clouds as the sign of the agreement between me and the earth.

Genesis 9:13
I will place my rainbow in the clouds, and it will become a guarantee of the covenant between me and the earth.

Genesis 9:13
I set My rainbow in the clouds, and it shall be a sign of a covenant between Me and the earth.

Genesis 9:13
I have set My rainbow in the cloud, and it shall serve as a sign of a covenant between Me and the earth.

Genesis 9:13
I haue set my bowe in the cloude, and it shalbe for a signe of the couenant betweene me and the earth.

Genesis 9:13
I put My bow in the cloud, and it shall be for a sign of a covenant between Me and the earth.

Genesis 9:13
I am putting my rainbow in the cloud — it will be there as a sign of the covenant between myself and the earth.

Gill's Notes on the Bible

So he died, according to the word of the Lord which Elijah had spoken,.... How long or how soon after this is not said; however, he died of the sickness, and on the bed to which he went up, as he said:

and Jehoram reigned in his stead: who was another son of Ahab, and brother of Ahaziah, 2 Kings 3:1, in the second year of Jehoram the son of Jehoshaphat king of Judah; but as he must begin his reign in the nineteenth, or in the latter end of the eighteenth year of Jehoshaphat, see 1 Kings 22:51 and Jehoshaphat reigned in all twenty five years, 1 Kings 22:42, he must live and reign after this six or seven years; this therefore is to be reconciled by observing, that this son of Jehoshaphat was made viceroy, or was taken into partnership in the throne by his father when he went with Ahab to Ramothgilead; and it was in the second year of this his reign with his father that the other Jehoram began his:

because he had no son; that is, Ahaziah, wherefore his brother reigned in his stead.

Barnes' Notes on the Bible

The similarity of names in the two royal houses of Israel and Judah at this time, and at no other, seems to be the consequence of the close ties which united the two reigning families, and is well noted among the “undesigned coincidences” of the Old Testament. The accession of the Israelite Jehoram (Ahab’s brother) took place, according to 2 Kings 3:1, in the eighteenth year of Jehoshaphat. Jehoram of Judah perhaps received the royal title from his father as early as his father’s sixteenth year, when he was about to join Ahab against the Syrians; the same year might then be called either the eighteenth year of Jehoshaphat or the second year of Jehoram.

Clarke's Notes on the Bible

Verse 2 Kings 1:17. And Jehoram reigned in his stead — The Vulgate, Septuagint, and Syriac say, Jehoram HIS BROTHER reigned in his stead, in the second year of Jehoram. There were two Jehorams who were contemporary: the first, the son of Ahab, brother to Ahaziah, and his successor in the kingdom of Israel; the second, the son of Jehoshaphat, king of Judah, who succeeded his father in Judah. But there is a difficulty here: "How is it that Jehoram the brother of Ahaziah began to reign in the second year of Jehoram son of Jehoshaphat, seeing that, according to 2 Kings 3:1, he began his reign in the eighteenth year of the reign of Jehoshaphat; and, according to 2 Kings 8:16, Jehoram son of Jehoshaphat began to reign in the fifth year of Jehoram king of Israel?" Calmet and others answer thus: "Jehoram king of Israel began to reign in the eighteenth year of Jehoshaphat king of Judah, which was the second year after this same Jehoshaphat had given the viceroyalty to his son Jehoram; and afterwards Jehoshaphat communicated the royalty to Jehoram his successor, two years before his death, and the fifth year of Jehoram, king of Israel." Dr. Lightfoot takes another method: -

"Observe," says he, "these texts, 1 Kings 22:51: Ahaziah the son of Ahab began to reign over Israel in Samaria the seventeenth year of Jehoshaphat king of Judah, and reigned two years; and 2 Kings 1:17: And Ahaziah died according to the word of the Lord which Elijah had spoken, and Jehoram reigned in his stead, in the second gear of Jehoram son of Jehoshaphat king of Judah; and 2 Kings 3:1: Now Jehoram the son of Ahab began to reign over Israel in Samaria the eighteenth year of Jehoshaphat king of Judah. By these scriptures it is most plain, that both Jehoram the son of Jehoshaphat, and Ahaziah the son of Ahab, began to reign in the seventeenth of Jehoshaphat; for who sees not in these texts that Jehoshaphat's eighteenth, when Jehoram the son of Ahab began to reign, is called the second year of Jehoram the son of Jehoshaphat? Now Jehoshaphat's reign was not yet expired by eight or nine years, for this was in his seventeenth year, and he reigned twenty-five years, 1 Kings 22:42; nor was Ahab's reign expired by two or three years, for this was in his twentieth year, and he reigned twenty-two years. 1 Kings 16:29. But the reason why both their sons came thus into their thrones in their lifetime, and both in the same year, was because their fathers, Jehoshaphat and Ahab, were both engaged in the war against the Syrians about Ramoth-gilead: and while they were providing for it, and carrying it on, they made their sons viceroys, and set them to reign in their stead, while they were absent or employed upon that expedition." This is very probable, and seems well supported by the above texts, and would solve all the difficulties with which many have been puzzled and not a few stumbled, had we sufficient evidence for the viceroyalty here mentioned.