テトスへの手紙 3:1

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1 あなたは彼らに勧めて、支配者、権威ある者に服し、これに従い、いつでも良いわざをする用意があり、

Bible Verse Review
  from Treasury of Scripure Knowledge

Put: Isaiah 43:26, 1 Timothy 4:6, 2 Timothy 1:6, 2 Peter 1:12, 2 Peter 3:1, 2 Peter 3:2, Jude 1:5

to be subject: Deuteronomy 17:12, Proverbs 24:21, Ecclesiastes 8:2-5, Ecclesiastes 10:4, Jeremiah 27:17, Matthew 22:21, Matthew 23:2, Matthew 23:3, Romans 13:1-7, 1 Timothy 2:2, 1 Peter 2:13-17

to be ready: Titus 3:8, Titus 3:14, Titus 2:14, 1 Corinthians 15:58, Galatians 6:9, Galatians 6:10, Ephesians 2:10, Philippians 1:11, Colossians 1:10, 1 Timothy 5:10, 2 Timothy 2:21, Hebrews 13:21

Reciprocal: Exodus 22:28 - nor curse Deuteronomy 17:11 - According to Joshua 1:16 - General 1 Samuel 10:25 - General 1 Chronicles 28:21 - also the princes Job 29:8 - young men Matthew 26:10 - a good Romans 13:2 - power Romans 13:5 - ye Romans 15:15 - as 2 Corinthians 9:3 - ye may 2 Timothy 3:17 - thoroughly furnished 1 Peter 5:2 - of

Gill's Notes on the Bible

Put them in mind to be subject to principalities and powers,.... Not angels, good or bad, which are sometimes so called, but men in high places; the higher powers ordained of God, as the apostle elsewhere calls them; and which the Apostle Peter distinguishes into the king as supreme, and into governors under him: the Roman emperor and senate, the consuls, and proconsuls, deputies and governors of provinces and islands, are here meant; particularly such who were appointed over the island of Crete. Now the reasons why the apostle exhorts Titus to put in remembrance those that were under his care, to yield a cheerful subjection to their superiors, were, because the Jews, from whom the Christians were not distinguished by the Romans, were reckoned a turbulent and seditious people; which character they obtained, partly through the principles of the Scribes and Pharisees, which they at least privately entertained, as not to give tribute to Caesar, or be under any Heathen yoke; and partly through the insurrections that had been made by Judas of Galilee, and Theudas, and others; and besides, there were many Jews in the island of Crete, and the Cretians themselves were prone to mutiny and rebellion: to which may be added, that the false teachers, and judaizing preachers, that had got among them, despised dominion, and were not afraid to speak evil of dignities, according to the characters which both Peter and Jude give of them, and taught the saints to abuse their Christian liberty, and use it for a cloak of maliciousness, to the great scandal of the Christian religion.

To obey magistrates; inferior ones; in all things that are according to the laws of God, and right reason, that do not contradict what God has commanded, or break in upon the rights and dictates of conscience; in all things of a civil nature, and which are for the good of society, and do not affect religion, and the worship of God: hence it follows,

to be ready to every good work; which may be taken in a limited and restrained sense, and design every good work enjoined by the civil magistrate; and all right and lawful obedience that belongs to him, as giving to Caesar the things that are Caesar's, tribute, custom, fear, and honour to whom they are due; and which should be done readily and cheerfully: or it may be understood more comprehensively of good works in general, which wicked men are reprobate to, and unfit for; and which they that are sanctified are meet for, and ready to; though this may not only intend their capacity, fitness, and qualifications, for the performance of good works, but their alacrity, promptitude, and forwardness unto them.

Barnes' Notes on the Bible

Put them in mind to be subject ... - See the duty here enjoined, explained in the notes at Romans 13:1, following.

Principalities and powers - See these words explained in the notes at Romans 8:38. The word here rendered “powers” (ἐξουσίαις exousiais), is not, indeed, the same as that which is found there (δυνάμεις dunameis), but the same idea is conveyed; compare the notes at Ephesians 1:21.

To obey magistrates - That is, to obey them in all that was not contrary to the word of God; Romans 13:1 note, following; Acts 4:19-20 notes.

To be ready to every good work - “To be prepared for” (ἑτοίμους hetoimous); prompt to perform all that is good; Notes, Philippians 4:8. A Christian should be always ready to do good as far as he is able. He should not need to be urged, or coaxed, or persuaded, but should be so ready always to do good that he will count it a privilege to have the opportunity to do it.

Clarke's Notes on the Bible

CHAPTER III.

The necessity of obedience to the civil powers, and of meek and

gentle deportment towards all men, is to be diligently

enforced, 1, 2.

The wretched state of man, previously to the advent of Christ,

3.

The wonderful change which the grace of God makes, and the means

which it uses to bring men to glory, 4-7.

The necessity of a holy life, and of avoiding things which

produce strifes and contentions, and are unprofitable and vain,

8, 9.

How to deal with those who are heretics, 10, 11.

St. Paul directs Titus to meet him at Nicopolis, and to bring

Zenas and Apollos with him, 12; 13.

Concluding directions and salutations, 14, 15.

NOTES ON CHAP. III.

Verse Titus 3:1. Put them in mind to be subject to principalities, c.] By principalities, αρχαις, we are to understand the Roman emperors, or the supreme civil powers in any place.

By powers, εξουσιαις, we are to understand the deputies of the emperors, such as proconsuls, c., and all such as are in authority-under the supreme powers wherever we dwell. See the doctrine of obedience to the civil powers discussed at large in the notes on Romans 13:1-7.

This doctrine of obedience to the civil powers was highly necessary for the Cretans, who were reputed a people exceedingly jealous of their civil privileges, and ready to run into a state of insurrection when they suspected any attempt on the part of their rulers to infringe their liberties. Suidas, under the word ανεσειον, they stirred up, gives the following fragment: Οἱ δε Κρητες, φοβουμενοι μη τι τιμωριας τυχωσιν, ανεσειον τα πληθη, παρακαλουντες την εξ αιωνος παραδεδομενην ελευθεριαν διαφυλαττειν. "But the Cretans, fearing lest they should be punished, stirred up the populace, exhorting them that they should carefully preserve that liberty which they had received from their ancestors." What part of the history of Crete this refers to I cannot tell the words stand thus insulated in Suidas, without introduction or connection. To be jealous of our civil rights and privileges, and most strenuously to preserve them, is highly praiseworthy but to raise a public tumult to avoid merited chastisement, under pretence that our civil privileges are in danger, is not the part of patriots but insurgents. For such advice as that given here the known character of the Cretans is a sufficient reason: "They were ever liars, ferocious wild beasts, and sluggish gluttons." Such persons would feel little disposition to submit to the wholesome restraints of law.