テトスへの手紙 2:4

聖書日本語

4 そうすれば、彼女たちは、若い女たちに、夫を愛し、子供を愛し、

Bible Verse Review
  from Treasury of Scripure Knowledge

the: 1 Timothy 5:2, 1 Timothy 5:11, 1 Timothy 5:14

sober: or, wise, Titus 2:2

to love their husbands: 1 Timothy 5:14

Reciprocal: Deuteronomy 24:5 - a man Esther 1:22 - that every man Psalms 119:9 - shall Psalms 148:12 - young men Proverbs 31:27 - General Ecclesiastes 3:8 - time to love Romans 12:3 - soberly Romans 12:17 - Provide Romans 15:14 - able Colossians 3:18 - submit 1 Thessalonians 4:11 - and to do Titus 2:3 - teachers Titus 2:12 - soberly Hebrews 5:12 - teachers Hebrews 10:24 - love 1 Peter 3:5 - the holy 1 Peter 5:8 - sober

Gill's Notes on the Bible

That they may teach the young women to be sober,.... Or to be chaste, modest, and temperate; or to be wise and prudent in their conduct to their husbands, and in the management of family affairs, who have had a large experience of these things before them.

To love their husbands; to help and assist them all they can; to seek their honour and interest; to endeavour to please them in all things; to secure peace, harmony, and union; to carry it affectionately to them, and sympathize with them in all afflictions and distresses; for this is not so much said in opposition to placing their affections on other men, and to the defilement of the marriage bed, as to moroseness and ill nature.

To love their children; not with a fond, foolish, loose, and ungoverned affection; but so as to seek their real good, and not only their temporal, but spiritual and eternal welfare; to bring them up in the nurture and admonition of the Lord; and to use and keep proper discipline and government over them; for otherwise, amidst all the fondness of natural affection, a parent may be said to hate a child, Proverbs 13:24.

Barnes' Notes on the Bible

That they may teach the young women to be sober - Margin, “wise” - a word similar to that which in Titus 2:2 is rendered “temperate,” and in 1 Timothy 3:2, “sober.” The meaning is, that they should instruct them to have their desires and passions well regulated, or under proper control.

To love their husbands - φιλάνδρους philandrous. This word occurs nowhere else in the New Testament. In Ephesians 5:25, Paul directs husbands to love their wives, and in Ephesians 5:33, the wife to reverence her husband, and here he says that it should be one of the first duties enjoined Son the wife that she should love her husband. All happiness in the marriage relation is based on mutual love. When that departs, happiness departs. No wealth or splendor in a dwelling - no gorgeousness of equipage or apparel - no magnificence of entertainment or sweetness of music - and no forms of courtesy and politeness, can be a compensation for the want of affection. Mutual love between a husband and wife will diffuse comfort through the obscurest cottage of poverty; the want of it cannot be supplied by all that can be furnished in the palaces of the great.

To love their children - Nature prompts to this, and yet there are those so depraved that they have no maternal affection; Notes, Romans 1:31. Religion reproduces natural affection when sin has weakened or destroyed it, and it is the design of Christianity to recover and invigorate all the lost or weakened sensibilities of our nature.

Clarke's Notes on the Bible

Verse 4. That they may teach the young women to be sober — That it was natural for the young to imitate the old will be readily allowed; it was therefore necessary that the old should be an example of godly living to the young. St. Jerome, taking it for granted that drunkenness and impurity are closely connected, asks this serious question: Quomodo potest docere anus adolescentulas castitatem, cum, si ebrietatem vetulae mulieris adolescentula fuerit imitata, pudica esse non possit? "How can an elderly woman teach young women chastity, when, if the young woman should imitate the drunkenness of the matron, it would be impossible for her to be chaste?"

To love their husbands — The duties recommended in this and the following verses are so plain as to need no comment; and so absolutely necessary to the character of a wife, that no one deserves the name who does not live in the practice of them.