ローマの信徒への手紙 9:15

聖書日本語

15 神はモーセに言われた、「わたしは自分のあわれもうとする者をあわれみ、いつくしもうとする者を、いつくしむ」。

Bible Verse Review
  from Treasury of Scripure Knowledge

I will have: Romans 9:16, Romans 9:18, Romans 9:19, Exodus 33:19, Exodus 34:6, Exodus 34:7, Isaiah 27:11, Micah 7:18

Reciprocal: Genesis 19:16 - the Lord Nehemiah 9:17 - gracious Psalms 31:16 - save Psalms 101:1 - I will sing Ecclesiastes 7:13 - who Isaiah 30:18 - therefore Lamentations 3:37 - saith Ezekiel 16:6 - Live Matthew 20:13 - I do Matthew 20:15 - it Luke 4:25 - many Acts 9:6 - Arise Acts 11:17 - as God Ephesians 2:4 - his 2 Timothy 1:18 - mercy Hebrews 10:28 - without James 1:18 - his own

Gill's Notes on the Bible

For he saith to Moses,.... That is, God said to Moses. The apostle goes on to answer to the above objections, by producing some testimonies out of the writings of Moses, in favour of both branches of predestination; showing, that the doctrine he had advanced, was no other than what God himself had delivered to Moses, whose name and writings were in great esteem with the Jews, whereby the apostle might hope to give full satisfaction in this point. The first passage he cites, is in Exodus 33:19.

And will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy. This is produced, in favour of special, particular, and personal election, and to clear it from any charge of unrighteousness; and by it, it appears, that God bestows his grace and mercy in time, on such persons he has willed and determined from all eternity to bestow it; this, is clear from hence, for since all this is dependent on his will, it must be as this was his will from eternity, seeing no new will can possibly arise in God, God wills nothing in time, but what he willed before time; that this grace and mercy are shown only to some persons, and that the only reason of this is his sovereign will and pleasure, and not the works and merits of men; wherefore since this grace and mercy rise out of his own free good will and pleasure, and are by no means the creature's due, it most clearly follows, that God in determining to bestow his grace and mercy, and in the actual doing of it, whilst he determines to deny it, and does deny it to others, cannot possibly be chargeable with any unrighteousness.

Barnes' Notes on the Bible

For he saith to Moses - Exodus 33:19.

I will have mercy - This is said by God when he declared expressly that he would make all his goodness pass before Moses Exodus 33:19, and when, therefore, it was regarded, not as a proof of stern and inexorable justice, but as “the very proof of his benevolence,” and the highest which he thought proper to exhibit. When people, therefore, under the influence of an unrenewed and hosthe heart, charge this as an unjust and arbitrary proceeding, they are resisting and perverting what God regards as the very demonstration of his benevolence. The sense of the passage clearly is, that he would choose the objects of his favor, and bestow his mercies as he chose. None of the human race deserved his favor; and he had a right to pardon whom he pleased, and to save people on his own terms, and according to his sovereign will and pleasure.

On whom I will have mercy - On whom I choose to bestow mercy. The mode he does not explain. But there could not be a more positive declaration of these truths,

1. That he does it as a sovereign, without giving an account of the reason of his choice to any.

(2)That he does it without regard to any claim on the part of man; or that man is regarded as destitute of merit, and as having no right to his mercy.

(3)That he will do it to any extent which he pleases, and in whatever time and manner may best accord with his own good pleasure.

(4)That he has regard to a definite number and that on that number he intends to bestow eternal life; and,

1. That no one has a right to complain.

It is proof of his benevolence that any are saved; and where none have a claim, where all are justly condemned, he has a right to pardon whom he pleases. The executive of a country may select any number of criminals whom he may see fit to pardon, or who may be forgiven in consistency with the supremacy of the laws and the welfare of the community and none has a right to complain, but every good citizen should rejoice that any may be pardoned with safety. So in the moral world, and under the administration of its holy Sovereign, it should be a matter of joy that any can be pardoned and saved; and not a subject of murmuring and complaint that those who shall finally deserve to die shall be consigned to woe.

Clarke's Notes on the Bible

Verse Romans 9:15. For he saith to Moses, I will have mercy, c.] The words of God to Moses, Exodus 33:19, show that God has a right to dispense his blessings as he pleases for, after he had declared that he would spare the Jews of old, and continue them in the relation of his peculiar people, when they had deserved to have been cut off for their idolatry, he said: I will make all my goodness pass before thee; and I will proclaim the name of the Lord before thee; and I will have mercy on whom I will have mercy; and I will have compassion on whom I will have compassion. As if he had said: I will make such a display of my perfections as shall convince you that my nature is kind and beneficent; but know, that I am a debtor to none of my creatures. My benefits and blessings are merely from my own good will: nor can any people, much less a rebellious people, challenge them as their due in justice or equity. And therefore I now spare the Jews; not because either you, who intercede for them or they themselves have any claim upon my favour, but of my own free and sovereign grace I choose to show them mercy and compassion. I will give my salvation in my own way and on my own terms. He that believeth on my Son Jesus shall be saved; and he that believeth not shall be damned. This is God's ultimate design; this purpose he will never change; and this he has fully declared in the everlasting Gospel. This is the grand DECREE of reprobation and election.