フィレモンへの手紙 1:10

聖書日本語

10 捕われの身で産んだわたしの子供オネシモについて、あなたにお願いする。

Bible Verse Review
  from Treasury of Scripure Knowledge

my son: 2 Samuel 9:1-7, 2 Samuel 18:5, 2 Samuel 19:37, 2 Samuel 19:38, Mark 9:17, 1 Timothy 1:2, Titus 1:4

Onesimus: Colossians 4:9

whom: 1 Corinthians 4:15, Galatians 4:19

Reciprocal: Genesis 49:8 - thy hand Deuteronomy 23:15 - General Luke 6:42 - cast Luke 7:3 - General Acts 28:20 - this chain 1 Corinthians 1:10 - I beseech Ephesians 4:1 - beseech Ephesians 6:20 - bonds 1 Thessalonians 4:1 - we 1 Timothy 1:18 - son 1 Timothy 5:1 - entreat 1 Timothy 6:2 - believing Philemon 1:17 - receive 1 Peter 2:11 - I beseech 3 John 1:4 - that

Gill's Notes on the Bible

I beseech thee for my son Onesimus,.... Now he comes to the request itself, and mentions by name the person on whose account he makes it, and whom he calls his son; not merely because of his affection to him, but because he really was his spiritual father; he had been the happy instrument of his conversion, and he was his son according to the common faith, or in a spiritual sense: hence it follows,

whom I have begotten in my bonds: which is to be understood of a begetting again, or of regeneration; not as if the apostle was the efficient cause of it, as the nature of it shows, it being expressed by men's being born from above; by their being quickened, when dead in trespasses and sins; by being made new creatures, and transformed in the renewing of their minds; by Christ being formed in them, and by a partaking of the divine nature; and who is sufficient for these things? besides it is expressly denied to be of man, but is always ascribed to God, Father, Son, and Spirit; but as being the instrument and means of it, through the preaching of the Gospel, the word of truth, by which God of his own will, and by the power of his grace, regenerated this person; and this is said to be done "in his bonds": by which it appears, that the word of God was not bound, but had a free course, and was glorified, and the bonds of the apostle were the means of the spread of it; and that it was attended with great power, to the conversion of souls: and this circumstance is mentioned to engage Philemon to regard the entreaty of the apostle; he had been the instrument of begetting many souls to Christ; but this man was begotten by him in his bonds, when he was a prisoner, and so was peculiarly dear to him.

Barnes' Notes on the Bible

I beseech thee for my son Onesimus - That is, my son in the gospel; one to whom I sustain the relation of a spiritual father; compare the notes at 1 Timothy 1:2. The address and tact of Paul here are worthy of particular observation. Any other mode of bringing the case before the mind of Philemon might have repelled him. If he had simply said, “I beseech thee for Onesimus;” or, “I beseech thee for thy servant Onesimus,” he would at once have reverted to his former conduct, and remembered all his ingratitude and disobedience. But the phrase “my son,” makes the way easy for the mention of his name, for he had already found the way to his heart before his eye lighted on his name, by the mention of the relation which he sustained to himself. Who could refuse to such a man as Paul - a laborious servant of Christ - an aged man, exhausted with his many sufferings and toils - and a prisoner - a request which he made for one whom he regarded as his son? It may be added, that the delicate address of the apostle in introducing the subject, is better seen in the original than in our translation. In the original, the name Onesimus is reserved to come in last in the sentence. The order of the Greek is this: “I entreat thee concerning a son of mine, whom I have begotten in my bonds - Onesimus.” Here the name is not suggested, until he had mentioned that he sustained to him the relation of a son, and also until he had added that his conversion was the fruit of his labors while he was a prisoner. Then, when the name of Onesimus is mentioned, it would occur to Philemon not primarily as the name of an ungrateful and disobedient servant, but as the interesting case of one converted by the labors of his own friend in prison. Was there ever more delicacy evinced in preparing the way for disarming one of prejudice, and carrying an appeal to his heart?

Whom I have begotten in my bonds - Who has been converted by my efforts while I have been a prisoner. On the phrase “whom I have begotten,” see 1 Corinthians 4:15. Nothing is said of the way in which he had become acquainted with Onesimus, or why he had put himself under the teaching of Paul; see the introduction, Section 2. See (3) Below.

Clarke's Notes on the Bible

Verse Philemon 1:10. I beseech thee for my son Onesimus — It is evident from this that Onesimus was converted by St. Paul while he was prisoner at Rome, and perhaps not long before he wrote this epistle.