the Second Week after Easter
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聖書日本語
民数記 35:20
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from Treasury of Scripure Knowledge
if he thrust: Genesis 4:5, Genesis 4:8, 2 Samuel 3:27, 2 Samuel 13:22, 2 Samuel 13:28, 2 Samuel 13:29, 2 Samuel 20:10, 1 Kings 2:5, 1 Kings 2:6, 1 Kings 2:31-33, Proverbs 26:24, Proverbs 28:17, Luke 4:29
by laying: Exodus 21:14, Deuteronomy 19:11, 1 Samuel 18:10, 1 Samuel 18:11, 1 Samuel 18:25, 1 Samuel 19:9-12, 1 Samuel 20:1, 1 Samuel 23:7-9, 1 Samuel 24:11, Psalms 10:7-10, Psalms 11:2, Psalms 35:7, Psalms 35:8, Psalms 57:4-6, Proverbs 1:18, Proverbs 1:19, Mark 6:19, Mark 6:24-26, Acts 20:3, Acts 23:21
Gill's Notes on the Bible
But if he thrust him of hatred,.... Or, "and if" r, since the Scripture is still speaking of such that shall die for murder, though in another instance, without having the privilege of a city of refuge; if he thrusts him with a sword or knife, or rather, since, if anything of that kind is included in the first instance of smiting with an instrument of iron, push him down from an high place, as Aben Ezra; so the men of Nazareth intended to have dispatched Christ in that way, Luke 4:29
or hurl at him by lying in wait, that he die; as a bowing wall, as the same writer instances in, push down that upon him as he passes along, lying in wait for him; or throws anything at him, with an intention to kill him, and does; or casts down anything upon him, a large stone, or anything else, by which he dies.
r ואם "et si", Pagninus, Montanus.
Barnes' Notes on the Bible
The sense is: Inasmuch as to take another man’s life by any means whatsoever is murder, and exposes the murderer to the penalty of retaliation; so, if the deed is done in hostility, it is in truth actual murder, and the murderer shall be slain; but if it be not done in hostility, then the congregation shall interpose to stop the avenger’s hand.
Numbers 35:19
When he meeteth him - Provided, of course, it were without a city of refuge.
Numbers 35:24
The case of the innocent slayer is here contemplated. In a doubtful case there would necessarily have to be a judicial decision as to the guilt or innocence of the person who claimed the right of asylum.
Numbers 35:25
The homicide was safe only within the walls of his city of refuge. He became a virtual exile from his home. The provisions here made serve to mark the gravity of the act of manslaughter, even when not premeditated; and the inconveniences attending on them fell, as is right and fair, upon him who committed the deed.
Unto the death of the high priest - The atoning death of the Saviour cast its shadow before on the statute-book of the Law and on the annals of Jewish history. The high priest, as the head and representative of the whole chosen family of sacerdotal mediators, as exclusively entrusted with some of the chief priestly functions, as alone privileged to make yearly atonement within the holy of holies, and to gain, from the mysterious Urim and Thummim, special revelations of the will of God, was, preeminently, a type of Christ. And thus the death of each successive high priest presignified that death of Christ by which the captives were to be freed, and the remembrance of transgressions made to cease.