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聖書日本語

レビ記 14:22

22 さらにその手の届く山ばと二羽、または家ばとのひな二羽を取らなければならない。その一つは罪祭のため、他の一つは§祭のためである。

Bible Study Resources

Concordances:

- Nave's Topical Bible - Atonement;   Dove, Turtle;   Offerings;   Pigeon;   Poor;   Thompson Chain Reference - Birds;   Human;   Limitations, Human;   Limited Resources;   Pigeons;   Torrey's Topical Textbook - Birds;   Trespass Offering;  

Dictionaries:

- American Tract Society Bible Dictionary - Leper;   Turtle-Dove;   Bridgeway Bible Dictionary - Leprosy;   Baker Evangelical Dictionary of Biblical Theology - Hand, Right Hand;   Offerings and Sacrifices;   Easton Bible Dictionary - Lamb;   Turtle, Turtle-Dove;   Fausset Bible Dictionary - Hyssop;   Lamb;   Leper;   Holman Bible Dictionary - Birds;   Clean, Cleanness;   Leviticus;   Hastings' Dictionary of the Bible - Bird;   Clean and Unclean;   Number;   Priests and Levites;   Hastings' Dictionary of the New Testament - Purification (2);   Sheep, Shepherd;   Morrish Bible Dictionary - Cedar;   Pigeon;   Weights and Measures;   People's Dictionary of the Bible - Leper;   Smith Bible Dictionary - Purification,;   Wilson's Dictionary of Bible Types - Dove (turtle);   Watson's Biblical & Theological Dictionary - Turtle;  

Encyclopedias:

- International Standard Bible Encyclopedia - Dove;   Log;   Kitto Biblical Cyclopedia - Burnt-offerings;   The Jewish Encyclopedia - Dove;   Ḳinnim;   Sidra;  

Bible Verse Review
  from Treasury of Scripure Knowledge

two turtle doves: Tor, the turtle or ring-dove, so called by an onomatopœia from its cooing, as in Greek פסץדשם, Latin, turtur and English, turtle. It is a species of the dove or pigeon, here called yonah, and in the Syriac yauno, from the verb to oppress, afflict, because of its being particularly defenceless, and exposed to rapine and violence. The dove is a genus of birds too well known to need a particular description; and of which there are several species besides the turtle-dove; as the wood pigeon, tame pigeon, and others. The dove is universally allowed to be one of the most beautiful objects in nature. The brilliancy of her plumage, the splendour of her eye, the innocence of her look, the excellence of her dispositions, and the purity of her manners, have been the theme of admiration and praise in every age. To the snowy whiteness of her wings, and the rich golden hues that adorn her neck, the inspired Psalmist alludes in most elegant strains - Psalms 68:13. The voice of the dove is particularly tender and plaintive, and bears a striking resemblance to the groan of a person in distress; to which the inspired bards frequently allude - Isaiah 38:14, Isaiah 59:11, Ezekiel 7:16. Her native dwelling is in the caves or hollows of the rock; allusions to which fact also occur in the Sacred Writings - Song of Solomon 2:14, Jeremiah 48:28. Her manners are as engaging as her form is elegant, and her plumage rich and beautiful. She is the chosen emblem of simplicity, gentleness, chastity, and feminine timidity, and for this reason, as well as from their abounding in the East, they were probably chosen as offerings by Jehovah. Psalms 68:13, Song of Solomon 2:14, Isaiah 38:14, Isaiah 59:11, Jeremiah 48:28, Ezekiel 7:16

Reciprocal: Genesis 15:9 - General Leviticus 5:7 - one Leviticus 12:6 - a lamb Leviticus 12:8 - she be not able to bring a lamb Leviticus 14:30 - General Leviticus 15:14 - General Leviticus 27:8 - poorer Numbers 6:10 - General Numbers 8:12 - the one Matthew 21:12 - doves Luke 5:14 - and offer

Gill's Notes on the Bible

And two turtledoves, or two young pigeons, such as he is able to get,.... As good as he can get for his money, or his money he is possessed of will purchase; but if he was not able to purchase these of the better sort, the best he could get would be acceptable; so indulgent, kind, and merciful was God to the poor in this case; these were instead of the other two lambs required of those that were able to bring them, and answered all the purposes of them:

and the one shall be a sin offering, and the other a burnt offering: one of the turtledoves or one of the young pigeons should be for the one, and the other for the other; so that the poor man had as many offerings for his atonement and cleansing as the rich, and his expiation and purgation were as complete as theirs.


 
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