ヨハネによる福音書 3:6

聖書日本語

6 肉から生れる者は肉であり、霊から生れる者は霊である。

Bible Verse Review
  from Treasury of Scripure Knowledge

born of the flesh: Genesis 5:3, Genesis 6:5, Genesis 6:12, Job 14:4, Job 15:14-16, Job 25:4, Psalms 51:10, Romans 7:5, Romans 7:18, Romans 7:25, Romans 8:1, Romans 8:4, Romans 8:5-9, Romans 8:13, 1 Corinthians 15:47-49, 2 Corinthians 5:17, Galatians 5:16-21, Galatians 5:24, Ephesians 2:3, Colossians 2:11

that: Ezekiel 11:19, Ezekiel 11:20, Ezekiel 36:26, Ezekiel 36:27, Romans 8:5, Romans 8:9, 1 Corinthians 6:17, Galatians 5:17, 1 John 3:9

Reciprocal: Genesis 6:3 - is Genesis 8:21 - the imagination Job 12:10 - mankind Psalms 51:5 - shapen Psalms 78:39 - For he Proverbs 22:15 - Foolishness Luke 10:13 - repented Luke 11:13 - being John 1:13 - of God John 3:3 - Except Romans 8:8 - they that 1 Corinthians 15:48 - such are they also that are earthy Galatians 5:19 - the works Ephesians 1:19 - exceeding Hebrews 12:9 - fathers

Gill's Notes on the Bible

That which is born of the flesh, is flesh,.... Man by his natural birth, and as he is born according to the flesh of his natural parents, is a mere natural man; that is, he is carnal and corrupt, and cannot discern spiritual things; nor can he, as such, enter into, and inherit the kingdom of God; see 1 Corinthians 2:14. And therefore there is a necessity of his being born again, or of the grace of the Spirit, and of his becoming a spiritual man; and if he was to be, or could be born again of the flesh, or ever so many times enter into his mothers womb, and be born, was it possible, he would still be but a natural and a carnal man, and so unfit for the kingdom of God. By "flesh" here, is not meant the fleshy part of man, the body, as generated of another fleshy substance; for this is no other than what may be said of brutes; and besides, if this was the sense, "spirit", in the next clause, must mean the soul, whereas one soul is not generated from another: but by flesh is designed, the nature of man; not merely as weak and frail, but as unclean and corrupt, through sin; and which being propagated by natural generation from sinful men, cannot be otherwise; for "who can bring a clean thing out of an unclean? not one", Job 14:4. And though the soul of man is of a spiritual nature, and remains a spirit, notwithstanding the pollution of sin; yet it being defiled with the flesh, and altogether under the power and influence of the lusts of the flesh, it may well be said to be carnal or fleshly: hence "flesh", as it stands opposed to spirit, signifies the corruption of nature, Galatians 5:17; and such who are in a state of unregeneracy, are said to be after the flesh, and in the flesh, and even the mind itself is said to be carnal, Romans 8:5.

And that which is born of the Spirit, is spirit: a man that is regenerated by the Spirit of God, and the efficacy of his grace, is a spiritual man; he can discern and judge all things of a spiritual nature; he is a fit person to be admitted to spiritual ordinances and privileges; and appears to be in the spiritual kingdom of Christ; and has a right to the world of blessed spirits above; and when his body is raised a spiritual body, will be admitted in soul, body, and spirit, into the joy of his Lord. "Spirit" in the first part of this clause, signifies the Holy Spirit of God, the author of regeneration and sanctification; whence that work is called the sanctification of the Spirit, and the renewing of the Holy Ghost, 1 Peter 1:2. And "spirit", in the latter part, intends the internal work of grace upon the soul, from whence a man is denominated a spiritual man; and as a child bears the same name with its parent, so this is called by the same, as the author and efficient cause of it: and besides, it is of a spiritual nature itself, and exerts itself in spiritual acts and exercises, and directs to, and engages in spiritual things; and has its seat also in the spirit, or soul of man.

Barnes' Notes on the Bible

That which is born of the flesh - To show the necessity of this change, the Saviour directs the attention of Nicodemus to the natural condition of man. By “that which is born of the flesh” he evidently intends man as he is by nature, in the circumstances of his natural birth. Perhaps, also, he alludes to the question asked by Nicodemus, whether a man could be born when he was old? Jesus tells him that if this could be, it would not answer any valuable purpose; he would still have the same propensities and passions. Another change was therefore indispensable.

Is flesh - Partakes of the nature of the parent. Compare Genesis 5:3. As the parents are corrupt and sinful, so will be their descendants. See Job 14:4. And as the parents are wholly corrupt by nature, so their children will be the same. The word “flesh” here is used as meaning “corrupt, defiled, sinful.” The “flesh” in the Scriptures is often used to denote the sinful propensities and passions of our nature, as those propensities are supposed to have their seat in the animal nature. “The works of the flesh are manifest, which are these: adultery, fornication, uncleanness, lasciviousness,” etc., Galatians 5:19-20. See also Eph 2:3; 1 Peter 3:21; 1 Peter 2:18; 1 John 2:16; Romans 8:5.

Is born of the Spirit - Of the Spirit of God, or by the agency of the Holy Spirit.

Is spirit - Is spiritual, “like” the spirit, that is, holy, pure. Here we learn:

1.That all men are by nature sinful.

2.That none are renewed but by the Spirit of God. If man did the work himself, it would he still carnal and impure.

3.That the effect of the new birth is to make men holy.

4.And, that no man can have evidence that he is born again who is not holy, and just in proportion as he becomes pure in his life will be the evidence that he is born of the Spirit.

Clarke's Notes on the Bible

Verse John 3:6. That which is born of the flesh is flesh — This is the answer to the objection made by Nicodemus in John 3:4. Can a man enter the second time into his mother's womb and be born? Our Lord here intimates that, were even this possible, it would not answer the end; for the plant will ever be of the nature of the seed that produces it-like will beget its like. The kingdom of God is spiritual and holy; and that which is born of the Spirit resembles the Spirit; for as he is who begat, so is he who is begotten of him. Therefore, the spiritual regeneration is essentially necessary, to prepare the soul for a holy and spiritual kingdom.