エレミヤ記 32:31

聖書日本語

31 この町はそれが建った日からきょうまで、わたしの怒りと憤りとをひき起してきたので、わたしの前からこれを除き去るのである。

Bible Verse Review
  from Treasury of Scripure Knowledge

this city: Jeremiah 5:9-11, Jeremiah 6:6, Jeremiah 6:7, Jeremiah 23:14, Jeremiah 23:15, 1 Kings 11:7, 1 Kings 11:8, 2 Kings 21:4-7, 2 Kings 21:16, 2 Kings 22:16, 2 Kings 22:17, 2 Kings 23:15, Ezekiel 22:2-22, Matthew 23:37, Luke 13:33, Luke 13:34

a provocation of mine anger: Heb. for my anger

that I: Jeremiah 27:10, 2 Kings 23:27, 2 Kings 24:3, 2 Kings 24:4, Lamentations 1:8

Reciprocal: Jeremiah 7:25 - the day Jeremiah 44:23 - ye have burned Ezekiel 4:1 - even

Gill's Notes on the Bible

For this city hath been tame [as] a provocation of mine anger and of my fury,.... Or, "upon mine anger, and upon my fury this city was to me" h; that is, it was upon his heart, and in his mind and purpose, being provoked to anger and wrath by their sins, to have destroyed it long ago, though he had deferred it to this time; the inhabitants of this city had been always a provoking people to him; and he had thought to have poured out his wrath and fury upon them:

from the day they built it, even unto this day: when built and inhabited by the idolatrous Canaanites; possessed by the Jebusites; rebuilt by David; beautified with the temple and other stately buildings by Solomon, who was drawn it, to idolatry by his wives. It is a tradition of the Jews, mentioned both by Jarchi and Kimchi, that the same day that the foundation of the temple was laid, Solomon married Pharaoh's daughter; and which was the foundation of his idolatry; and which was more or less practised in every reign afterwards, to this time; and which so provoked the Lord, that he took up this resolution early, though he did not put it in execution; expressed as follows:

that I should remove it from before my face; as a man does that which is nauseous and abominable to him; meaning the removing the inhabitants of it into other lands, or causing them to go into captivity; so the Targum.

h על אפי ועל חמתי "super naso meo, et super ira mea fuit mihi civitas haec", Montanus; "in furore meo, et in ira mea", Pagninus, Vatablus.

Barnes' Notes on the Bible

The answer is divided into two parts;

(a) Jeremiah 32:26-35, the sins of Judah are shown to be the cause of her punishment:

(b) Jeremiah 32:36-44, this punishment was not for Judah’s destruction, but for her amendment.

Jeremiah 32:28

I will give - Or, I am giving.

Jeremiah 32:30

From their youth - God’s mighty deeds for Israel began in Egypt Jeremiah 32:20, and so did Israel’s sin.

Jeremiah 32:34, Jeremiah 32:35

These verses are repeated from Jeremiah 7:30-31, but with two important variations. Baal is put for Tophet, and to Molech instead of in the fire. Molech the king and Baal the lord are different names of the sun-god, but in altered relations. Molech is the sun as the mighty fire, which in passing through the signs of the Zodiac burns up its own children. It is an old Canaanite worship, carried by the Phoenicians to all their colonies, and firmly established in Palestine at the time when the Israelites conquered the country.

Jeremiah 32:39

One heart, and one way - Compare Jeremiah 3:13. Under the new covenant they will with one consent walk in the one narrow path of right-doing Matthew 7:14. Forever, i. e., every day, constantly.

Jeremiah 32:40

God’s new covenant Jeremiah 31:31 is on God’s side, I will not turn away from them to do them good, i. e., I will never cease from doing them good. On their side, I will put My fear in their hearts that they depart not from Me. In these two conditions consists the certainty of the eternal duration of the covenant Matthew 28:20.

Jeremiah 32:41

Assuredly - literally, in truth, i. e., in verity, in reality. It refers to God’s firm purpose, rather than to the safety and security of the people. The new covenant is one of grace, indicated by God’s rejoicing over His people, and “planting them with His whole heart.”

Jeremiah 32:43

Fields - literally, The field, the open unenclosed country Jeremiah 4:17. In Jeremiah 32:44 fields refers to the several portions of it which belonged to individuals, and of which the boundaries were shown by landmarks.

Jeremiah 32:44

Subscribe evidences - See Jeremiah 32:10. In order to bring the certainty of the return from exile more vividly before the mind, the prophet enumerates the several subdivisions of the territory of the kings of Judah.