エレミヤ記 32:29

聖書日本語

29 この町を攻めているカルデヤびとがきて、この町に火をつけて焼き払う。屋根の上で人々が、バアルに香をたき、ほかの神々に酒をそそいで、わたしを怒らせたその家をも彼らは焼く。

Bible Verse Review
  from Treasury of Scripure Knowledge

and set: Jeremiah 17:27, Jeremiah 21:10, Jeremiah 27:8-10, Jeremiah 37:7-10, Jeremiah 39:8, Jeremiah 52:13, 2 Kings 25:9, 2 Chronicles 36:19, Isaiah 64:10, Isaiah 64:11, Lamentations 4:11, Matthew 22:7

upon: Jeremiah 7:18, Jeremiah 19:13, Jeremiah 44:17-19, Jeremiah 44:25

Reciprocal: 1 Kings 13:1 - burn Nehemiah 8:16 - the roof Isaiah 57:6 - to them Jeremiah 7:9 - and burn Jeremiah 19:4 - burned Jeremiah 24:8 - So will Jeremiah 32:3 - Behold Jeremiah 34:2 - Behold Jeremiah 34:22 - shall fight Jeremiah 37:8 - General Jeremiah 39:16 - Behold Lamentations 2:7 - given up Ezekiel 24:11 - set it Zephaniah 1:5 - worship Luke 8:15 - in an

Gill's Notes on the Bible

And the Chaldeans, that fight against this city, shall come,.... Or rather "shall enter", as Aquila renders it; for they were come to it already, and were fighting against it, battering the walls, and throwing in their arrows, and putting to the sword such as came out, or were within their reach:

and set fire on this city; as they did, Jeremiah 39:8;

and burn it, with the houses, upon whose roofs they have offered incense unto Baal; or "especially the houses" g, or "even the houses"; the houses particularly mentioned in the history of the destruction as burnt; and which, very probably, are here intended; besides the Lord's house, and all the houses in Jerusalem, were the king's house, and the houses of the great men or princes; and which, Kimchi thinks, were higher than others; on which therefore they burnt incense to Baal; wherefore it was a just retaliation, upon them that they should be burnt with fire:

and poured out drink offerings unto other gods, to provoke me to anger; to other gods besides the true God; to strange gods, and to other gods besides Baal; which was done as if they really designed to provoke the Lord; as if they had it in view to affront him; and, if they had, they could not have taken a more effectual method; though this is to be understood, not intentionally, but eventually; not what was their design, though it looked like it, but what was the effect of their idolatry.

g ואת הבתים "imprimis domos", Schmidt; "nempe domos", Piscator.

Barnes' Notes on the Bible

The answer is divided into two parts;

(a) Jeremiah 32:26-35, the sins of Judah are shown to be the cause of her punishment:

(b) Jeremiah 32:36-44, this punishment was not for Judah’s destruction, but for her amendment.

Jeremiah 32:28

I will give - Or, I am giving.

Jeremiah 32:30

From their youth - God’s mighty deeds for Israel began in Egypt Jeremiah 32:20, and so did Israel’s sin.

Jeremiah 32:34, Jeremiah 32:35

These verses are repeated from Jeremiah 7:30-31, but with two important variations. Baal is put for Tophet, and to Molech instead of in the fire. Molech the king and Baal the lord are different names of the sun-god, but in altered relations. Molech is the sun as the mighty fire, which in passing through the signs of the Zodiac burns up its own children. It is an old Canaanite worship, carried by the Phoenicians to all their colonies, and firmly established in Palestine at the time when the Israelites conquered the country.

Jeremiah 32:39

One heart, and one way - Compare Jeremiah 3:13. Under the new covenant they will with one consent walk in the one narrow path of right-doing Matthew 7:14. Forever, i. e., every day, constantly.

Jeremiah 32:40

God’s new covenant Jeremiah 31:31 is on God’s side, I will not turn away from them to do them good, i. e., I will never cease from doing them good. On their side, I will put My fear in their hearts that they depart not from Me. In these two conditions consists the certainty of the eternal duration of the covenant Matthew 28:20.

Jeremiah 32:41

Assuredly - literally, in truth, i. e., in verity, in reality. It refers to God’s firm purpose, rather than to the safety and security of the people. The new covenant is one of grace, indicated by God’s rejoicing over His people, and “planting them with His whole heart.”

Jeremiah 32:43

Fields - literally, The field, the open unenclosed country Jeremiah 4:17. In Jeremiah 32:44 fields refers to the several portions of it which belonged to individuals, and of which the boundaries were shown by landmarks.

Jeremiah 32:44

Subscribe evidences - See Jeremiah 32:10. In order to bring the certainty of the return from exile more vividly before the mind, the prophet enumerates the several subdivisions of the territory of the kings of Judah.

Clarke's Notes on the Bible

Verse Jeremiah 32:29. With the houses, upon whose roofs — As it is most probable that Baal was the sun, they might have chosen the tops of the houses, which were always flat, with battlements around, to offer incense and sacrifice to him at his rising, and while he was in sight above the horizon.