the Second Week after Easter
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聖書日本語
エレミヤ記 25:18
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalBible Verse Review
from Treasury of Scripure Knowledge
Jerusalem: Jeremiah 1:10, Jeremiah 19:3-9, Jeremiah 21:6-10, Psalms 60:3, Isaiah 51:17-22, Ezekiel 9:5-8, Daniel 9:12, Amos 2:5, Amos 3:2, 1 Peter 4:17
to make: Jeremiah 25:9, Jeremiah 25:11, Jeremiah 24:9, Joshua 6:18, 2 Kings 22:19
as it: Jeremiah 44:22, 1 Kings 8:24, Ezra 9:7, Nehemiah 9:36
Reciprocal: Leviticus 26:32 - And I Deuteronomy 28:46 - a sign 2 Chronicles 29:8 - to astonishment Psalms 79:4 - become Isaiah 40:23 - General Jeremiah 9:11 - desolate Jeremiah 19:8 - General Jeremiah 25:33 - the slain Jeremiah 26:6 - a curse Jeremiah 51:25 - which destroyest Jeremiah 51:37 - become Lamentations 2:15 - they Ezekiel 15:6 - General Ezekiel 29:2 - against all Ezekiel 30:7 - General Daniel 9:2 - the desolations Amos 1:7 - a fire Zephaniah 3:6 - cut Zechariah 8:13 - a curse
Gill's Notes on the Bible
[To wit], Jerusalem, and the cities of Judah,.... Which are mentioned first, because God's judgments began with them, as they usually do with the house of God, 1 Peter 4:17; and even now began; for this very year, in which this prophecy was delivered, Nebuchadnezzar came up and besieged Jerusalem, and carried away some captives, Daniel 1:1; this was the beginning of what afterwards were more fully executed:
and the kings thereof, and the princes thereof: the Kings Jehoiakim, Jeconiah, and Zedekiah, with those of their families, the princes of the blood, and their nobles:
to make them a desolation, an astonishment, an hissing, and a curse; to strip them of their crowns and kingdom, of their wealth, and riches, and honour, and bring them into slavery and bondage; so that they became an astonishment to some, to see the change that was made in them; and were hissed stand cursed by others:
(as [it is] this day); which is added, either because of the certainty of it, or because it began to take, place this very year; though more fully in Jeconiah's time, and still more in Zedekiah's; or rather this clause might be added by Jeremiah after the captivity; or by Baruch, or by Ezra, or whoever collected his prophecies, and put them into one volume, as Jeremiah 52:1 seems to be added by another hand.
Barnes' Notes on the Bible
As it is this day - Words omitted by the Septuagint, and probably added by Jeremiah after the murder of Gedaliah had completed the ruin of the land.
