イザヤ記 43:4

聖書日本語

4 あなたはわが目に尊く、重んぜられるもの、わたしはあなたを愛するがゆえに、あなたの代りに人を与え、あなたの命の代りに民を与える。

Bible Verse Review
  from Treasury of Scripure Knowledge

precious: Exodus 19:5, Exodus 19:6, Deuteronomy 7:6-8, Deuteronomy 14:2, Deuteronomy 26:18, Deuteronomy 32:9-14, Psalms 135:4, Malachi 3:17, Titus 2:14, 1 Peter 2:9

thou hast been: Genesis 12:2, Psalms 112:9, John 5:44, 1 Peter 1:7

I Have: Jeremiah 31:3, Hosea 11:1, Malachi 1:2, John 16:27, John 17:23, John 17:26, Revelation 3:9

life: or, person

Reciprocal: Deuteronomy 4:7 - what nation Deuteronomy 7:8 - because Deuteronomy 32:6 - hath bought Joshua 10:42 - because 1 Chronicles 4:9 - more Proverbs 11:8 - General Proverbs 21:18 - wicked Isaiah 43:14 - For Isaiah 45:4 - Jacob Isaiah 54:15 - shall fall Isaiah 60:9 - because Isaiah 60:16 - thou shalt know Ezekiel 16:8 - thy time Daniel 2:30 - but Luke 12:7 - ye are

Gill's Notes on the Bible

Since thou wast precious in my sight,.... As the saints are; not that they are valuable in themselves; they have no intrinsic worth in them; they are in no wise better than others; they are of the same mass and lump with others; they are of the fallen race of Adam, and are earthly and simple as he was; nor are they precious in their own sight, and much less in the eyes of the world; they are mean and despicable: but they are precious in the sight of God and Christ; in the sight of God the Father, who has chosen them, and taken them into his family, and blessed them with all spiritual blessings; and in the sight of Christ, who desired them, and betrothed them to himself, and undertook for them in eternity, and died for them in time; hence they are compared to things of value, to gold, to jewels, and precious stones, to a pearl of great price, to rich treasure; and are reckoned by Christ as his portion, and are as dear to him as the apple of his eye:

thou hast been honourable; ever since precious, and that was from all eternity; for though they became dishonourable in themselves, through the fall of Adam, and their own transgressions, and are dishonourable in the esteem of men, yet honourable in the esteem of God and Christ; they appear to be so, by their birth, by regeneration, being born of God; by their marriage to the Son of God, the Lord of the whole earth; by their characters of kings and priests unto God; and by their clothing, the robe of righteousness, and garments of salvation clothing of wrought gold; and by their being favoured with the presence of God and Christ, and their nearness to them:

and I have loved thee; which is the source and spring of all; hence they became precious and honourable; this is a past act, an act in eternity; it is an act of complacency and delight; a continued one, God rests in his love; and it is an act of undeserved grace and layout, and unchangeably the same; it never alters:

therefore will I give men for thee, and people for thy life: as, of old, the Egyptians, Ethiopians, and Sabeans, were given for the people of Israel, as in the preceding verse; so, in New Testament times, the enemies of God's people should be given for them; that is, their enemies should be destroyed, and they should be spared and saved; so that all Jews that rejected Christ, and persecuted his people, were given up to destruction. The Pagan empire was demolished, and so will Rome Papal too be destroyed, and the church of God will be preserved, and his interest revive, and all the kingdoms of the world become his; of which the conversions among the Gentiles in the first ages of Christianity were a pledge, prophesied of in the next words. The Talmudists g, by "Adam", rendered "man", understand "Edom", by which Rome is often meant in Jewish writings.

g T. Bab. Beracot fol. 62. 2.

Barnes' Notes on the Bible

Since thou wast precious in my sight - This verse contains another reason why God would defend and deliver them. That reason was, that he had loved them as his people; and he was willing, therefore, that other people should be overcome in order that they might be saved.

Thou hast been honorable - This does not refer so much to their personal character, as to the fact that they had been honored by him with being the depository of the precious truths of his religion. It means that he had made them honorable by the favors bestowed on them; not that they were honorable in reference to their own personal character and worth.

Therefore will I give men for thee - As in the case of Egypt, Ethiopia, and Seba Isaiah 43:3. He would cause other nations to be destroyed, if it were necessary, in order to effect their deliverance, and to restore them to their own land. We learn here:

1. That nations and armies are in the hand of God, and at his disposal.

2. That his people are dear to his heart, and that it is his purpose to defend them.

3. That the revolutions among nations, the rise of one empire, and the fall of another, are often in order to promote the welfare of his church, to defend it in danger, and deliver it in time of calamity.

4. That his people should put the utmost confidence in God as being able to defend them, and as having formed a purpose to preserve and save them.

Expressions similar to those used in this verse occur frequently among the Arabians (see Rosenmuller in loc).

For thy life - Margin, ‘Person.’ Hebrew, ‘For thy soul;’ that is, on account of thee; or in thy place (see the notes at Isaiah 43:3).