ヘブライ人への手紙 1:13

聖書日本語

13 神は、御使たちのだれに対して、／「あなたの敵を、あなたの足台とするときまでは、／わたしの右に座していなさい」／と言われたことがあるか。

Bible Verse Review
  from Treasury of Scripure Knowledge

to: Hebrews 1:5

Sit: Hebrews 1:3, Hebrews 10:12, Psalms 110:1, Matthew 22:44, Mark 12:36, Luke 20:42, Acts 2:34-36, Acts 7:55

until: Psalms 21:8, Psalms 21:9, Psalms 132:18, Isaiah 63:3-6, Luke 19:27, 1 Corinthians 15:25, 1 Corinthians 15:26, Revelation 19:11-21, Revelation 20:15

Reciprocal: Exodus 33:20 - Thou canst not Matthew 2:13 - the angel 1 Corinthians 15:27 - General Ephesians 5:13 - for Colossians 3:1 - where Hebrews 2:8 - hast Hebrews 8:1 - who Hebrews 10:13 - General Hebrews 12:2 - and is 1 Peter 3:22 - is on

Gill's Notes on the Bible

But to which of the angels said he at any time,.... That is, he never said to any of them in his council, or covenant; he never designed to give them any such honour, as hereafter expressed; he never promised it to them, or bestowed it on them; he never called up any of them to so high a place, or to such a dignity:

sit on my right hand, until I make thine enemies thy footstool; yet this he said to his Son, Psalms 110:1 for to him, the Messiah, are they spoken, and have had their fulfilment in him: Psalms 110:1- :; and therefore he must be greater than the angels.

Barnes' Notes on the Bible

But to which of the angels - The apostle adduces one other proof of the exaltation of the Son of God above the angels. He asks where there is an instance in which God had addressed any one of the angels, and asked him to sit at his right hand until he should subdue his enemies under him? Yet that high honor had been conferred on the Son of God; and he was therefore far exalted above them. “Sit on my right hand;” see notes on Hebrews 1:3. This passage is taken from Psalms 110:1, a Psalm that is repeatedly quoted in this Epistle as referring to the Messiah, and the very passage before is applied by the Saviour to himself, in Matthew 22:43-44, and by Peter it is applied to him in Acts 2:34-35. There can be no doubt, therefore, of its applicability to the Messiah. “Until I make thine enemies thy footstool.” Until I reduce them to entire subjection. A footstool is what is placed under the feet when we sit on a chair, and the phrase here means that an enemy is entirely subdued; compare notes on 1 Corinthians 15:25. The phrase “to make an enemy a footstool,” is borrowed from the custom of ancient warriors who stood on the necks of vanquished kings on the occasion of celebrating a triumph over them as a token of their complete prostration and subjection; see notes on Isaiah 10:6. The enemies here referred to are the foes of God and of his religion, and the meaning is, that the Messiah is to be exalted until all those foes are subdued. Then he will give up the kingdom to the Father; see notes on 1 Corinthians 15:24-28. The exaltation of the Redeemer, to which the apostle refers here, is to the mediatorial throne. In this he is exalted far above the angels. His foes are to be subdued to him, but angels are to be employed as mere instruments in that great work.

Clarke's Notes on the Bible

Verse Hebrews 1:13. But to which of the angels — We have already seen, from the opinions and concessions of the Jews, that, if Jesus Christ could be proved to be greater than the angels, it would necessarily follow that he was God: and this the apostle does most amply prove by these various quotations from their own Scriptures; for he shows that while he is the supreme and absolute Sovereign, they are no more than his messengers and servants, and servants even to his servants, i.e. to mankind.