創世記 7:13

聖書日本語

13 その同じ日に、ノアと、ノアの子セム、ハム、ヤペテと、ノアの妻と、その子らの三人の妻とは共に箱舟にはいった。

Bible Verse Review
  from Treasury of Scripure Knowledge

day: Genesis 7:1, Genesis 7:7-9, Genesis 6:18, Hebrews 11:7, 1 Peter 3:20, 2 Peter 2:5

and Shem: Genesis 5:32, Genesis 6:10, Genesis 9:18, Genesis 9:19, Genesis 10:1, Genesis 10:2, Genesis 10:6, Genesis 10:21, 1 Chronicles 1:4-28

Reciprocal: Genesis 8:14 - General Genesis 8:16 - General Judges 21:22 - each man Luke 3:36 - Sem

Gill's Notes on the Bible

In the selfsame day entered Noah, and Shem, and Ham, and Japheth, the sons of Noah,.... That is, on the seventeenth day of the second month; :- the names of Noah and his three sons are expressed, but not the names of his wife, and of the wives of his sons; they are only described by their relation as follows:

and Noah's wife, and the three wives of his sons, into the ark: but other writers pretend to give us their names; Berosus c calls the wife of Noah "Tytea", the great, and Aretia, plainly from "Tit", clay, and "Aerets", the earth; and his sons' wives Pandora, Noela, and Noegla: according to Sanchoniatho d, the name of Noah was "Epigeus", a man of the earth, see Genesis 9:20 and afterwards "Ouranus", heaven; and he had a sister whom he married, called "Ge", earth; and with this agrees the account that the Allantes give of their deities; the first of which was Uranus, and his wife's name was Titaea; who, after her death, was deified, and called "Ge" e: so the Jewish writers say f, the wife of Noah was called Titzia, and others say Aritzia, from the word "Eretz", earth g; though others will have it, that she was Naamah, the daughter of Lamech: the Arabic writers h tell us, that the name of Noah's wife was Hancel, the daughter of Namusa, the son of Enoch; that the name of Shem's wife was Zalbeth, or, as other copies, Zalith or Salit; that the name of Ham's Nahalath; and of Japheth's Aresisia; who were all three the daughters of Methuselah; and they also relate i, that when Noah entered the ark, he took the body of Adam with him, and placed it in the middle of the ark.

c De temporibus ante diluvium, l. 1. fol. 8. 20. l. 2. fol. 11. 1. l. 3. fol. 24. 2. d Apud Euseb. Praepar. Evang. l. 1. p. 36. e Diodor. Sicul. Bibliothec. l. 3. p. 190. f Shalshalet Hakabala, fol. 75. 1. g Shalshalet, fol. 1. 2. Bereshit Rabba, sect. 23. fol. 20. 3. Jarchi in Gen. 4. 22. h Eutych. Annal. p. 34. Patricides, p. 8. apud Hottinger. p. 245. i Ibid. p. 250.

Barnes' Notes on the Bible

- XXV. The Flood

The date is here given, at which the flood commenced and the entrance into the ark was completed. “In seven days.” On the seventh day from the command. “In the second month.” The primeval year commenced about the autumnal equinox; we may say, on the nearest new moon. The rains began about a month or six weeks after the equinox, and, consequently, not far from the seventeenth of the second month. “All the fountains of the great deep, and the windows of the skies.” It appears that the deluge was produced by a gradual commotion of nature on a grand scale. The gathering clouds were dissolved into incessant showers. But this was not sufficient of itself to effect the overwhelming desolation that followed. The beautiful figure of the windows of the skies being opened is preceded by the equally striking one of the fountains of the great deep being broken up. This was the chief source of the flood. A change in the level of the land was accomplished. That which had emerged from the waters on the third day of the last creation was now again submerged. The waters of the great deep now broke their bounds, flowed in on the sunken surface, and drowned the world of man, with all its inhabitants. The accompanying heavy rain of forty days and nights was, in reality, only a subsidiary instrument in the deluging of the land. We may imagine the sinking of the land to have been so gradual as to occupy the whole of these forty days of rain. There is an awful magnificence in this constant uplifting of the billows over the yielding land.

Genesis 7:13-16

There is a simple grandeur in the threefold description of the entrance of Noah and his retinue into the ark, first in the command, next in the actual process during the seven days, and, lastly, in the completed act on the seventh day. “Every living thing after its kind” is here unaccompanied with the epithet רעה rā‛âh, evil, or the qualifying term of the land or of the field, and therefore may, we conceive, be taken in the extent of Genesis 6:20; Genesis 7:2-3, Genesis 7:6. At all events the whole of the wild animals did not need to be included in the ark, as their range was greater than that of antediluvian man or of the flood. “And the Lord shut him in.” This is a fitting close to the scene. The whole work was manifestly the Lord’s doing, from first to last. The personal name of God is appropriately introduced here. For the Everlasting now shows himself to be the causer or effecter of the covenant blessing promised to Noah. In what way the Lord shut him in is an idle question, altogether unworthy of the grandeur of the occasion. We can tell nothing more than what is written. We are certain that it would be accomplished in a manner worthy of him.