コヘレトの言葉 5:6

聖書日本語

6 あなたの口が、あなたに罪を犯させないようにせよ。また使者の前にそれは誤りであったと言ってはならない。どうして、神があなたの言葉を怒り、あなたの手のわざを滅ぼしてよかろうか。

Bible Verse Review
  from Treasury of Scripure Knowledge

thy mouth: Ecclesiastes 5:1, Ecclesiastes 5:2, James 1:26, James 3:2

before: Or, "before the messenger," hammalach, the priest whose business it was to take cognizance of vows and offerings. Leviticus 5:4, Leviticus 5:5, Genesis 48:16, Hosea 12:4, Hosea 12:5, Malachi 2:7, Malachi 3:1, Acts 7:30-35, 1 Corinthians 11:10, 1 Timothy 5:21, Hebrews 1:14

it was: Leviticus 5:4-6, Leviticus 27:9, Leviticus 27:10

destroy: Haggai 1:9-11, Haggai 2:14-17, 1 Corinthians 3:13-15, 2 John 1:8

Reciprocal: Joshua 9:18 - had sworn Job 31:30 - mouth Proverbs 10:17 - erreth Proverbs 15:28 - heart

Gill's Notes on the Bible

Suffer not thy mouth to cause thy flesh to sin,.... That is, himself, who is corrupt and depraved; either by making a rash vow, which it is not in his power to keep; or such is the corruption of his nature, and the weakness of the flesh, that he cannot keep it; or by making sinful excuses after he has made the vow, and so is guilty of lying, or false swearing, or other sins of the flesh. Jarchi by "flesh" understands his children, on whom his iniquity may be visited and punished; and the Targum interprets this punishment of the judgment or condemnation of hell; see Proverbs 20:25;

neither say thou before the angel that it [was] an error; that it was done ignorantly and through mistake: that it was not intended, and that this was not the meaning of the vow; and therefore desires to be excused performing it, or to offer a sacrifice in lieu of it. Interpreters are divided about the angel before whom such an excuse should not be made. Some think angel is put for angels in general, in whose presence, and before whom, as witnesses, vows are made; and who were signified by the cherubim in the sanctuary, where they were to be performed, and who are present in the worshipping assemblies of saints, where these things are done, 1 Timothy 5:21; others think the guardian angel is meant, which they suppose every man has; and others that Christ, the Angel of the covenant, is designed, who is in the midst of his people, sees and knows all that is done by them, and will not admit of their excuses; but it is most probable the priest is intended, called the angel, or messenger, of the Lord of hosts, Malachi 2:7; to whom such who had made vows applied to be loosed from them, acknowledging their error in making them; or to offer sacrifice for their sin of ignorance, Leviticus 5:4;

wherefore should God be angry at thy voice; either in making a rash and sinful vow, or in excusing that which was made;

and destroy the work of thine hands? wrought with success, for which the vow was made; and so, instead of its succeeding, is destroyed, and comes to nothing. Vows made by the Jews were chiefly about their houses, or fields, or cattle; see Leviticus 27:28; and so the destruction suggested may signify the curse that God would bring upon any of these, for excusing or not performing the vow made.

Barnes' Notes on the Bible

Suffer not thy mouth ... - i. e., Do not make rash vows which may hereafter be the cause of evasion and prevarication, and remain unfulfilled.

Before the angel - The Septuagint and some other versions render “before the face of God,” meaning a spiritual being representing the presence of God, a minister of divine justice Exodus 23:21, such a one as inflicted judgment upon David 2 Samuel 24:17. Others, with less probability, understand the angel to be a priest, and refer to Malachi 2:7.

Clarke's Notes on the Bible

Verse Ecclesiastes 5:6. Neither say thou before the angel, that it was an error — Nor think of saying "before the cruel angel, who shall exercise authority over thee in the judgment of the great day, that thou didst it through ignorance." - Chaldee. I believe by the angel nothing else is intended than the priest, whose business it was to take cognizance of vows and offerings. See Leviticus 5:4-5. In Malachi 2:7, the priest is called the "angel of the Lord of hosts."