Zaccaria 14:17

La Riveduta Bibbia

E quanto a quelli delle famiglie della terra che non saliranno a Gerusalemme per prostrarsi davanti al re, all’Eterno degli eserciti, non cadrà pioggia su loro.

Parallel Translations

La Nuova Diodati
E avverr che, se qualche famiglia della terra non salir a Gerusalemme, per adorare il Re, lEterno degli eserciti su di essa non cadr alcuna pioggia.

Giovanni Diodati Bibbia
Ed avverrà che se alcuni delle nazioni della terra non salgono in Gerusalemme, per adorare il Re, il Signor degli eserciti, e’ non caderà sopra loro alcuna pioggia.

Bible Verse Review
  from Treasury of Scripure Knowledge

that: Psalms 2:8-12, Psalms 110:5, Psalms 110:6, Isaiah 45:23, Isaiah 60:12, Jeremiah 10:25, Romans 14:10, Romans 14:11

all: Genesis 10:32, Genesis 12:3, Genesis 28:14, Amos 3:2, Acts 17:26, Acts 17:27

even: Deuteronomy 11:17, Deuteronomy 28:23, Deuteronomy 28:24, 1 Kings 8:35, 1 Kings 17:1, 2 Chronicles 6:26, 2 Chronicles 7:13, Isaiah 5:6, Jeremiah 14:4, Jeremiah 14:22, Amos 4:7, Amos 4:8, James 5:17, Revelation 11:6

Reciprocal: 2 Chronicles 6:32 - if they come Psalms 149:7 - General Isaiah 18:7 - to the Daniel 11:42 - and Zechariah 8:20 - there Zechariah 14:16 - the King

Gill's Notes on the Bible

And it shall be, [that] whosoever will not come up,.... This, though it follows upon the former account, must be understood of times preceding the spiritual reign of Christ; for the rain of the Gospel will be upon all the earth in the latter day glory; and all nations will then serve and worship the King, the Lord of hosts, even those that remain after the general destruction of the antichristian states; besides, express mention is hereafter made of Egypt, which designs Rome, Revelation 11:8 and the whole manifestly refers to the time of the witnesses prophesying in sackcloth, who had power to shut the heaven, that it rain not, Revelation 11:6:

of [all] the families of the earth unto Jerusalem, to worship the King, the Lord of hosts: all of the antichristian party, that refuse to worship the Lord with his true church, according to his revealed will:

even upon them shall be no rain; not literally, but spiritually; and is to be understood either of the love and favour of God, comparable to rain in its original, it being owing to the will of God, and not to the merits of men, and therefore is distinguishing and sovereign; in its objects, persons very undeserving; in the manner of its communication, it tarries not for the will and works of men, and comes in great abundance; and in its effects, it softens, cools, refreshes, and makes fruitful; and not to have this is to be hated of God: or of the blessings of divine grace; these are from above like rain, depend on the will of God, are free gifts, and given in abundance, and make fruitful; the contrary to these is cursing: or of the Gospel, which is of God and from heaven, falls according to divine direction, and softens, refreshes, and revives; and not to have this is the sorest of judgments, Amos 8:11.

Barnes' Notes on the Bible

Whoso will not go up - Cyril: “To those who ‘go not up,’” he threatens the same punishment as persecutors would endure. For enemies, and they who will not love, shall have the same lot. This is, I think, what Christ Himself said, ‘Whoso is not with Me is against Me, and whoso gathereth not with Me scattereth’ Luke 11:23.”

Upon them there shall be no rain - Rain was the most essential of God’s temporal gifts for the temporal well-being of His people. Moses marked out this, as his people were entering on the promised land, with recent memory of Egypt’s independence of rain in Egypt itself, and that this gift depended on obedience. “The land, whither thou goest in to possess it, is not as the land of Egypt, whence, ye came out, where thou sowedst thy seed and wateredst it with thy foot, as a garden of herbs” Deuteronomy 11:10-11 : but a “land of hills and valleys, it drinketh water of the rain of heaven; a land which the Lord thy God careth for; the eyes of the Lord are always upon it, from the beginning of the year even unto the end of the year. And it shall be, if ye shall hearken diligently unto My commandments - I will give you the rain of your land in its season, the first rain and the latter rain, that thou mayest gather in thy corn and thy wine and thine oil. And I will send grass in thy fields for thy cattle, that thou mayest eat and be full.”

But the threat on disobedience corresponded therewith. “Take heed to yourselves,” Moses continues, “that your heart be not deceived, and ye turn aside and serve other gods - and the Lord’s wrath be kindled against you, and He shut up the heaven, that there be no rain, and that the land yield not her fruit, and ye perish quickly from off the good land, which the Lord giveth you” Deut. 16-17; and, “Thy heaven, that is over thee, shall be brass, and the earth, that is under thee, shall be iron; the Lord shall make the rain of thy land powder and dust” Deuteronomy 28:23-24. Amos speaks of the withdrawal of rain as one of God’s chastisements (Amos 4:7. See vol. i. p. 28): the distress in the time of Ahab is pictured in the history of the woman of Sarepta 1 Kings 17:9-16, and Ahab’s directions to Obadiah 1 Kings 18:5. But it is also the symbol of spiritual blessings; both are united by Hosea Hosea 6:3 and Joel Joel 2:23. as Joel and Amos also speak of spiritual blessings exclusively under the figure of temporal abundance Joel 3:18; Amos 9:13. In Isaiah it is simply a symbol, “Drop down, ye heavens, from above, and let the skies pour down righteousness; let the earth open, and let them bring forth salvation, and let righteousness spring up together” (Isaiah 45:8. See also Isaiah 5:6, both together Isaiah 30:23)

Clarke's Notes on the Bible

Verse Zechariah 14:17. Upon them shall be no rain. — Those who do not worship God shall not have his blessing; and those who do not attend Divine ordinances cannot have the graces and blessings which God usually dispenses by them. On such slothful, idle Christians, there shall be no rain!