Malachia 2:3

La Riveduta Bibbia

Ecco, io sgriderò le vostre semente perché non producano, vi getterò degli escrementi in faccia, gli escrementi delle vittime offerte nelle vostre feste, e voi sarete portati fuori con essi.

Parallel Translations

La Nuova Diodati
Ecco, io sgrider il vostro seme, e sparger escrementi sulle vostre facce, gli escrementi delle vostre feste solenni, e voi sarete portati via con questi.

Giovanni Diodati Bibbia
Ecco, io sgrider� le vostre sementi, e verser� dello sterco sopra le vostre facce, lo sterco delle vostre feste; e sarete portati via nel luogo di quello.

Bible Verse Review
  from Treasury of Scripure Knowledge

I will: Joel 1:17

corrupt: or reprove

spread: Heb. scatter, Malachi 2:9, 1 Samuel 2:29, 1 Samuel 2:30, 1 Kings 14:10, 2 Kings 9:36, 2 Kings 9:37, Job 20:7, Psalms 83:10, Jeremiah 8:2, Nahum 3:6, Luke 14:35, 1 Corinthians 4:13

one shall take you away with it: or, it shall take you away to it

Reciprocal: Leviticus 21:9 - the daughter Numbers 31:23 - abide Deuteronomy 28:18 - the fruit of thy body 2 Kings 5:27 - leprosy Psalms 7:16 - General Philippians 3:8 - but dung 1 Peter 1:23 - not

Gill's Notes on the Bible

Behold, I will corrupt your seed,.... Or, "the seed for you" r; that is, for your sake, as Kimchi and Ben Melech explain it; meaning the seed they cast into the earth, which the Lord threatens to corrupt and destroy; so that it should not spring up again, and bring forth any increase: or, "rebuke" s it, as the word sometimes signifies; and so the Targum,

"behold, I will rebuke you in the increase, the fruit (son) of the seed.''

The sense is the same; corrupting the seed being a rebuke to them; and rebuking the seed being a corruption of that, or hindering it from growing up. It is a threatening of a sore famine that should be in the Jewish nation; and which Cocceius thinks was that which happened in the days of Claudius Caesar, Acts 11:28. The Septuagint version renders it, "behold, I separate to you the shoulder"; the Arabic version, "the right hand", or arm; and the Vulgate Latin is, "behold, I will cast forth to you the arm"; the right shoulder of the sacrifice, which was given to the priests, and here threatened to be cast to them with indignation, Leviticus 7:32 but the former sense is best:

and spread dung upon your faces, [even] the dung of your solemn feasts; that is, the dung of their beasts which were slain for sacrifice at their solemn feasts: so this word חג is used for a beast offered for sacrifice at a festival, Psalms 118:27. The sense is, that their sacrifices and solemn feasts were so far from being acceptable to God, that he would reject both them and their persons, and would cast the very dung of the creatures brought for sacrifice into their faces, and spread it over them: a phrase expressive of the utmost contempt of them, and of exposing them to the greatest shame and confusion for their sins. So the Targum,

"I will make manifest the shame of your sins upon your faces; and will cause to cease the magnificence of your feasts.''

The Septuagint render it, the ventricle, or "maw"; which was given to the priests, Deuteronomy 18:3 and in which the dung was contained:

and [one] shall take you away with it; with the dung spread upon them; they looking like a heap of dung, being covered with it, and had in no more account than that: or "to it" t; that is, as Jarchi explains it, to the dung of the beasts of your sacrifices they shall carry you; or you shall be carried to it, that ye may be rejected and despised as that. Kimchi's note is

"the iniquity (you are guilty of) shall carry you to this contempt; measure for measure; you have despised me, and ye shall be despised:''

or "with him", or "to himself" u; meaning he, or it that shall take them away; either the wind or dung; or the enemy, as Aben Ezra interprets it; by whom the Romans may be designed, who took them away out of their own land, and carried them captive. According to the Septuagint, Syriac, and Arabic versions, this is to be understood of God, who render the words, "I will take you together", or "with it".

r לכם "propter vos", Munster, Drusius. s גער "increpabo", Tigurine version; "increpo", Drusius, Cocceius; "increpans", Burkius. t אליו, εις το αυτο, Sept.; "ad istud", so some in Vatablus, De Dieu. u "Ad se", Pagninus, Montanus, Munster, Tigurine version: Junius & Tremellius, Piscator, Drusius, Calvin, Burkius.

Barnes' Notes on the Bible

Lo, I will rebuke the seed for your sake - ^o, i. e., that it should not grow. He who worketh by His sustaining will all the operations of nature, would at His will withhold them. Neither priests nor Levites cultivated the soil; yet, since the tithes were assigned to them, the diminution of the harvest affected them. The meal-offering too was a requisite part of the sacrifice. (See also Joel 1:13; Joel 2:14.)

And spread dung upon your phaces, the dung ^o of your solemn feasts - , or, “of your sacrifices.” It was by the law carried without the camp and burned with the animal itself. They had brought before the face of God maimed, unfitting sacrifices; they should have them cast back, with their refuse, upon them; “as a lord that rejecteth a gift, brought to him by his servant, casts it back in his time.” “Of your sacrifices, not of Mine, for I am not worshiped in them: ye seek to please, not Me, but yourselves.” So God said of Eli 1 Samuel 2:30, “them that honor Me I will honor, and they that despise Me shall be lightly esteemed.”

And one shall take you away with it - , literally “to it.” They should be swept away, as if they were an appendage to it, as God said 1 Kings 14:10, “I will take away the remnant of the house of Jeroboam, as a man taketh away dung, until all be gone.” As are the offerings, so shall it be with the offerers.

Clarke's Notes on the Bible

Verse Malachi 2:3. Behold, I will corrupt your seed — So as to render it unfruitful. Newcome translates, - "I will take away from you the shoulder." This was the part that belonged to the priest, Leviticus 7:32; Deuteronomy 18:3.

Spread dung upon your faces — Instead of receiving a sacrifice at your hands, I will throw your offerings back into your faces. Here God shows his contempt for them and their offerings.