1 Re 21:27

La Riveduta Bibbia

Quando Achab ebbe udite queste parole, si stracciò le vesti, si coperse il corpo con un sacco, e digiunò; dormiva involto nel sacco, e camminava a passo lento.

Parallel Translations

La Nuova Diodati
Quando Achab ud queste parole, si stracci le vesti, si coperse il corpo con un sacco e digiun; si coricava avvolto nel sacco e camminava dimesso.

Giovanni Diodati Bibbia
E quando Achab ebbe udite quelle parole, stracci� i suoi vestimenti, e si mise un sacco sopra le carni e digiun�, e giacque in sacco, e camminava a passo lento.

Bible Verse Review
  from Treasury of Scripure Knowledge

he rent: Genesis 37:34, 2 Kings 6:30, 2 Kings 18:37, Jonah 3:6

lay in sackcloth: 2 Samuel 12:17, Job 16:15, Isaiah 22:12, Isaiah 58:5-8, Joel 1:13

went softly: Isaiah 38:15

Reciprocal: Exodus 33:4 - and no 2 Samuel 21:10 - took sackcloth 1 Kings 20:31 - put sackcloth 1 Kings 22:8 - Let not the 2 Kings 19:1 - covered 1 Chronicles 21:16 - clothed Job 42:6 - repent Psalms 35:13 - humbled Ecclesiastes 3:7 - time to rend Jeremiah 26:3 - that I Jeremiah 34:15 - ye Jeremiah 36:24 - nor rent Jeremiah 48:37 - upon the loins Daniel 6:18 - and passed Joel 2:13 - your garments Jonah 3:10 - God saw Matthew 6:16 - be Matthew 18:30 - but Matthew 27:4 - I have sinned Acts 24:25 - Felix

Gill's Notes on the Bible

Ver. 27 And it came to pass when Ahab heard these words,.... Delivered in 1 Kings 21:21,

that he rent his clothes, and put sackcloth upon, his flesh, tore off his clothes, and stripped himself of all, even of his very shirt, and put sackcloth on his bare flesh, a coarse cloth made of hair, and such as sacks are made with:

and fasted, how long it is not said:

and lay in sackcloth; in the night on his bed, would have no linen on him day nor night:

and went softly: step by step, as persons mourning, grieving, and pensive, do; the Targum renders it "barefoot", and so Jarchi.

Barnes' Notes on the Bible

The repentance of Ahab resembles that of the Ninevites Jonah 3:5. It has the same outward signs - fasting and sackcloth - and it has much the same inward character. It springs, not from love, nor from hatred of sin, but from fear of the consequences of sin. It is thus, although sincere and real while it lasts, shallow and exceedingly short-lived. God, however, to mark His readiness to receive the sinner who turns to Him, accepted the imperfect offering (as He likewise accepted the penitence of the Ninevites), and allowed it to delay the execution of the sentence 1 Kings 21:29. So the penitence of the Ninevites put off the fall of Nineveh for a century.

And lay in sackcloth - In this particular he seems to have gone beyond the usual practice. We do not read elsewhere of mourners passing the night in sackcloth.

And went softly - “As if he had no heart to go about any business” (Patrick).

Clarke's Notes on the Bible

Verse 1 Kings 21:27. He rent his clothes — He was penetrated with sorrow, and that evidently unfeigned.

Put sackcloth upon his flesh — He humbled himself before God and man.

And fasted — He afflicted his body for his soul's benefit.

Lay in sackcloth — Gave the fullest proof that his repentance was real.

And went softly. — Walked barefooted; so the Chaldee, Syriac, and Arabic. The Vulgate has demisso capite, "with his head hanging down." Houbigant translates went groaning. Jarchi says that the word אט at, used here, signifies to be unshod. This is its most likely sense. All these things prove that Ahab's repentance was genuine; and God's approbation of it puts it out of doubt. The slow and measured pace which always accompanies deep and reflective sorrow is also alluded to by AEschylus, where the Chorus are thus shortly addressed on the defeat of Xerxes. - AESCH. Pers. 1073.

Γοασθ ' ἁβροβαται

"With light and noiseless step lament."