1 Re 20:6

La Riveduta Bibbia

invece, domani, a quest’ora, manderò da te i miei servi, i quali rovisteranno la casa tua e le case dei tuoi servi, e metteran le mani su tutto quello che hai di più caro, e lo porteranno via".

Parallel Translations

La Nuova Diodati
ma domani, a questora mander da te i miei servi, che frugheranno la tua casa e le case dei tuoi servi; essi metteranno le mani su tutto ci che hai di pi caro e lo porteranno via"".

Giovanni Diodati Bibbia
altrimenti, domani a quest’ora io ti manderò i miei servitori, che ricercheranno la tua casa, e le case de’ tuoi servitori, e metteranno nelle mani loro tutto quello che ti è il più caro, e lo porteranno via.

Bible Verse Review
  from Treasury of Scripure Knowledge

and they shall search: 1 Samuel 13:19-21, 2 Samuel 24:14, 2 Kings 18:31, 2 Kings 18:32

pleasant: Heb. desirable, Genesis 27:15, Ezra 8:27, Isaiah 44:9, Jeremiah 25:34, Lamentations 1:7, Lamentations 1:10, Hosea 13:15, Joel 3:5, *marg.

Reciprocal: Exodus 9:18 - to morrow 1 Kings 12:13 - answered 2 Chronicles 10:13 - answered

Gill's Notes on the Bible

Yet I will send my servants unto thee tomorrow about this time,.... He gave him twenty four hours to consider of it:

and they shall search thine house, and the houses of thy servants; the royal palace, and the houses of the noblemen, and even of every of his subjects in Samaria:

and it shall be, that whatsoever is pleasant (or desirable) in thine eyes, they shall put it in, their hand, and take it away; not be content with what should be given, but search for more; and if any in particular was more desirable to the possessor than anything else, that should be sure to be taken away; which was vastly insolent and aggravating.

Barnes' Notes on the Bible

Ben-hadad, disappointed by Ahab’s consent to an indignity which he had thought no monarch could submit to, proceeds to put a fresh construction on his former demands.

Clarke's Notes on the Bible

Verse 1 Kings 20:6. Whatsoever is pleasant in thine eyes — It is not easy to discern in what this second requisition differed from the first; for surely his silver, gold, wives, and children, were among his most pleasant or desirable things. Jarchi supposes that it was the book of the law of the Lord which Ben-hadad meant, and of which he intended to deprive Israel. It is however evident that Ben-hadad meant to sack the whole city, and after having taken the royal treasures and the wives and children of the king, to deliver up the whole to be pillaged by his soldiers.