1 Re 20:35

La Riveduta Bibbia

Allora uno de’ figliuoli dei profeti disse per ordine dell’Eterno al suo compagno: "Ti prego, percuotimi!" Ma quegli non volle percuoterlo.

Parallel Translations

La Nuova Diodati
Allora uno dei figli dei profeti disse al suo compagno per ordine dellEterno: "Colpiscimi!". Ma questi si rifiut di colpirlo.

Giovanni Diodati Bibbia
Allora un uomo d’infra i figliuoli dei profeti, disse al suo compagno per parola del Signore: Deh! percuotimi.

Bible Verse Review
  from Treasury of Scripure Knowledge

of the sons: 1 Kings 20:38, 1 Samuel 10:12, 2 Kings 2:3, 2 Kings 2:5, 2 Kings 2:7, 2 Kings 2:15, 2 Kings 4:1, 2 Kings 4:38, Amos 7:14

in the word: 1 Kings 13:1, 1 Kings 13:2, 1 Kings 13:17, 1 Kings 13:18

Smite me: 1 Kings 20:37, Isaiah 8:18, Isaiah 20:2, Isaiah 20:3, Jeremiah 27:2, Jeremiah 27:3, Ezekiel 4:3, Matthew 16:24

Reciprocal: 2 Samuel 12:1 - There were 1 Kings 18:22 - I only 1 Kings 19:10 - I only 1 Kings 21:1 - after 1 Kings 22:8 - concerning me 2 Kings 5:22 - the sons 2 Kings 6:1 - the sons 2 Kings 9:1 - General Amos 2:11 - I raised 1 Thessalonians 4:15 - by the

Gill's Notes on the Bible

And a certain man of the sons of the prophets,.... Which the Jews take to be Micaiah, and so Josephus u, which is probable; the same that had been with Ahab more than once; and, whoever he was, it is not unlikely that he was the same, since Ahab knew him when his disguise was off, 1 Kings 20:41,

said unto his neighbour, in the word of the Lord, smite me, I pray thee; told his neighbour, that by the command of God he was ordered to bid him smite him, so as to wound him:

and the man refused to smite him; being his neighbour, and perhaps a fellow prophet, and having an affection for him.

u Antiqu. l. 8. c. 14. sect, 5.

Barnes' Notes on the Bible

The sons of the prophets - The expression occurs here for the first time. It signifies (marginal references), the schools or colleges of prophets which existed in several of the Israelite, and probably of the Jewish, towns, where young men were regularly educated for the prophetical office. These “schools” make their first appearance under Samuel 1 Samuel 19:20. There is no distinct evidence that they continued later than the time of Elisha; but it is on the whole most probable that the institution survived the captivity, and that the bulk of the “prophets,” whose works have come down to us belonged to them. Amos Amos 7:14-15 seems to speak as if his were an exceptional case.

Said unto his neighbor - Rather, “to his friend” or “companion “ - to one who was, like himself, “a prophet’s son,” and who ought therefore to have perceived that his colleague spoke “in the word of the Lord.”

Clarke's Notes on the Bible

Verse 35. In the word of the Lord — By the word or command of the Lord; that is, God has commanded thee to smite me. Refusing to do it, this man forfeited his life, as we are informed in the next verse.

By this emblematical action he intended to inform Ahab that, as the man forfeited his life who refused to smite him when he had the Lord's command to do it; so he (Ahab) had forfeited his life, because he did not smite Ben-hadad when he had him in his power.