Marco 14:43

La Nuova Diodati

E in quellistante, mentre egli parlava ancora, giunse Giuda, uno dei dodici, e con lui una gran turba con spade e bastoni, mandata dai capi dei sacerdoti dagli scribi e dagli anziani.

Parallel Translations

Riveduta Bibbia
E in quell’istante, mentr’egli parlava ancora, arrivò Giuda, l’uno dei dodici, e con lui una gran turba con ispade e bastoni, da parte de’ capi sacerdoti, degli scribi e degli anziani.

Giovanni Diodati Bibbia
ED in quello stante, mentre egli parlava ancora, giunse Giuda, l’uno de’ dodici, e con lui una gran turba, con ispade, ed aste, da parte de’ principali sacerdoti, degli Scribi, e degli anziani.

Bible Verse Review
  from Treasury of Scripure Knowledge

while: Matthew 26:47, Luke 22:47, Luke 22:48, John 18:3-9, Acts 1:16

and with: Psalms 2:1, Psalms 2:2, Psalms 3:1, Psalms 3:2, Psalms 22:11-13

Reciprocal: Matthew 10:4 - and Matthew 27:3 - Judas Mark 14:20 - It is Acts 4:27 - the people

Gill's Notes on the Bible

And immediately, while he yet spake,.... The above words:

cometh Judas one of the twelve: apostles of Christ, and which was an aggravation of his wickedness; the Vulgate Latin, Syriac, Arabic, Persic, and Ethiopic, versions add, "Iscariot"; and so it is read in one of Beza's copies. The Ethiopic version reads, "one of the ten", very wrongly:

and with him a great multitude; a band of men and officers, with many of the chief priests and captains of the temple, and elders of the people, that mixed themselves with the crowd, to see how things would issue:

with swords and staves; which they intended to make use of, should any resistance be made in apprehending him, or any attempt to rescue him:

from the chief priests, and the Scribes, and the elders; from the Jewish sanhedrim, which consisted of these; :-.

Barnes' Notes on the Bible

See the notes at Matthew 26:47-57.

Mark 14:45

Master, Master - As if expressing great joy that he had found him again.

Mark 14:51

A certain young man - Who this was we have no means of determining, but it seems not improbable that he may have been the owner of the garden, and that he may have had an understanding with Jesus that he should visit it for retirement when he withdrew from the city. That he was not one of the apostles is clear. It is probable that be was roused from sleep by the noise made by the rabble, and came to render any aid in his power in quelling the disturbance. It is not known why this circumstance is recorded by Mark. It is omitted by all the other evangelists. It may have been recorded to show that the conspirators had instructions to take the “apostles” as well as Jesus, and supposing him to be one of them, they laid hold of him to take him before the high priest; or it “may” have been recorded in order to place his conduct in strong and honorable contrast with the timidity and fear of the disciples, who had all fled. Compare the notes at Matthew 26:56.

A linen cloth cast about his naked body - He was roused from sleep, and probably threw around him, in his haste, what was most convenient. It was common to sleep in linen bed-clothes, and he seized a part of the clothes and hastily threw it round him.

The young men - The Roman soldiers. They were called “young men” because they were made up chiefly of youth. This was a Jewish mode of speaking. See Genesis 14:24; 2 Samuel 2:14; Isaiah 13:18.

Laid hold on him - Supposing him to be one of the apostles.