the Second Week after Easter
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Alkitab Terjemahan Lama
Maleakhi 3:15
Bible Study Resources
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- DailyParallel Translations
Oleh sebab itu kita ini menyebut berbahagia orang-orang yang gegabah: bukan saja mujur orang-orang yang berbuat fasik itu, tetapi dengan mencobai Allahpun, mereka luput juga."
Oleh sebab itu kita ini menyebut berbahagia orang-orang yang gegabah: bukan saja mujur orang-orang yang berbuat fasik itu, tetapi dengan mencobai Allahpun, mereka luput juga."
Bible Verse Review
from Treasury of Scripure Knowledge
we call: Malachi 4:1, Esther 5:10, Psalms 10:3, Psalms 49:18, Psalms 73:12, Daniel 4:30, Daniel 4:37, Daniel 5:20-28, Acts 12:21, 1 Peter 5:5
yea: Malachi 2:17, Job 12:6, Job 21:7-15, Job 21:30, Proverbs 12:12, Ecclesiastes 9:1, Ecclesiastes 9:2, Jeremiah 12:1, Jeremiah 12:2, Habakkuk 1:13-17
set: Heb. built, Job 22:23
they that tempt: Numbers 14:22, Numbers 14:23, Daniel 6:16, Psalms 78:18, Psalms 78:41, Psalms 78:56, Psalms 95:9, Psalms 106:14, Matthew 4:6, Matthew 4:7, Acts 5:9, 1 Corinthians 10:9, Hebrews 3:9
Reciprocal: Exodus 17:2 - wherefore 2 Kings 11:3 - And Athaliah Job 24:12 - yet God Psalms 92:7 - workers Ecclesiastes 8:14 - there be just Isaiah 5:20 - them Isaiah 7:12 - tempt Ezekiel 13:10 - Peace Amos 9:10 - The evil Zephaniah 1:12 - The Lord Malachi 3:18 - shall Matthew 25:24 - I knew Mark 8:11 - tempting Luke 4:12 - Thou Luke 16:15 - for Luke 19:21 - because 1 Corinthians 15:32 - what 2 Peter 2:8 - in seeing
Gill's Notes on the Bible
And now we call the proud happy,.... Or "therefore now" q; since this is the case, that the worshippers of God are not regarded, and there is nothing got by serving him; they that are proud and haughty, that neither fear God nor regard men, are the happy persons; even presumptuous sinners, as the word r signifies, that stretch out their hands against God, and strengthen themselves against the Almighty; these enjoy all worldly happiness, while they that serve the Lord are mourning in sackcloth, and are in the utmost distress. The Targum explains it of the ungodly, and as it is explained in the following clause:
yea, they that work wickedness are set up: or "built up" s; or "seeing, because", or "for they that work" t, c. they are increased with children, by which their houses or families are built up; they are in a well settled and established condition; they abound in riches and honours; they are set in high places, and are in great esteem among men, even such who make it their constant business to commit sin:
yea, [they that] tempt God; or "yea, they tempt God" u; by their wicked words and actions, and try whether he will cause his judgments to fall upon them, which he has threatened to such sinners; see Isaiah 5:18:
are even delivered; or, "and are delivered" w; from the punishment threatened; they escape it, and go on with impunity; from which observations these persons reasoned that there was no God of judgment, or that judged in the earth; that there was no providence concerned about human affairs; and that there was nothing in religion; and these were the hard and stout words which they spoke against the Lord.
q ועתה "ergo nunc", V. L.; "igitur", Cocceius; "adeoque", Burkius. r זדים "arrogantes", V. L.; "feroces", Cocceius. s נבנו "aedificati sunt", Pagninus, Montanus, Cocceius, Burkius; "aedificantur", Vatablus, Tigurine version, Calvin, Junius Tremellius. t גם "siquidem", V. L. "nam", Piscator, Noldius. u גם בחנו "etiam probaverunt", Pagninus, Montanus, Burkius. w וימלטו "et evaserunt", Pagninus, Montanus; "et effugerunt", Cocceius.
Barnes' Notes on the Bible
And now we call the proud happy (blessed) - This being so, they sum up the case against God. God had declared that all nations should “call them blessed” Malachi 3:12. if they would obey. They answer, using His words; And “now we (they lay stress on the word we,) pronounce blessed,” in fact, those whom God had pronounced cursed: Psalms 119:21. “Thou hast rebuked the proud, who are cursed.” Their characteristic, among other bad men, is of insolence Proverbs 21:24. arrogance, boiling over with self-conceit, and presumptuous toward God. The ground of Babylon’s sentence was “she hath been proud toward the Lord, the Holy One of Israel;” Jethro says of the Egyptians, as a ground of his belief in God (Exodus 18:11. It is used of Egypt toward Israel. Nehemiah 9:16.) “for, in the thing that they dealt proudly,” He was “above them.” It describes the character of the act of Israel, when God bade them “not go up, neither fight, and they would not hear, and went up presumptuously into the battle” Deuteronomy 1:41, Deuteronomy 1:43 the contumacious act of those, who, appealing to the judgment of God, afterward refused it: Deuteronomy 17:12-13. of Johanan’s associates, who accuse Jeremiah of speaking falsely in the name of God; Jeremiah 43:2. they are persons who rise up Psalms 86:14. forge lies against Psalms 119:69. dig pits for Psalms 119:85. deal perversely with, Psalms 119:78. hold in derision Psalms 119:51. oppress Psalms 119:122. the pious. Whether or no, they mean specifically the pagan, those, whom these pronounced blessed, were those who were contemptuous toward God.
Yea, the workers of wickedness - , those who habitually work it, whose employment it is, “are built up; yea, they have tried God and have escaped.” God had promised that, if Jeremiah 12:16, “they will diligently learn the ways of My people, they shall be built up in the midst of My people;” these say, the workers of wickedness “had been built up:” God had bidden themselves Jeremiah 3:10, “make trial of Me in this;” these answer, the wicked had made trial of Him, and had been unpunished.
Clarke's Notes on the Bible
Verse Malachi 3:15. And now we call the proud happy — Proud and insolent men are the only happy people, for they domineer everywhere, and none dares to resist them.
They that work wickedness are set up — The humble and holy are depressed and miserable; the proud and wicked are in places of trust and profit. Too often it is so.
They that tempt God are even delivered. — Even those who despise God, and insult his justice and providence, are preserved in and from dangers; while the righteous fall by them.