Imamat 11:40

Alkitab Terjemahan Lama

dan lagi barangsiapa yang telah makan dari pada bangkainya itu hendaklah ia membasuhkan pakaiannya dan najislah ia sampai masuk matahari; dan barangsiapa yang membawa lalu akan bangkainya itu hendaklah ia membasuhkan pakaiannya dan najislah ia sampai masuk matahari.

Parallel Translations

Alkitab Terjemahan Baru
Dan siapa yang makan dari bangkainya itu, haruslah mencuci pakaiannya, dan ia menjadi najis sampai matahari terbenam; demikian juga siapa yang membawa bangkainya haruslah mencuci pakaiannya, dan ia menjadi najis sampai matahari terbenam.

Bahasa Indonesia Sehari-hari
Dan siapa yang makan dari bangkainya itu, haruslah mencuci pakaiannya, dan ia menjadi najis sampai matahari terbenam; demikian juga siapa yang membawa bangkainya haruslah mencuci pakaiannya, dan ia menjadi najis sampai matahari terbenam.

Bible Verse Review
  from Treasury of Scripure Knowledge

eateth: Leviticus 11:25, Leviticus 17:15, Leviticus 17:16, Leviticus 22:8, Exodus 22:31, Deuteronomy 14:21, Isaiah 1:16, Ezekiel 4:14, Ezekiel 36:25, Ezekiel 44:31, Zechariah 13:1, 1 Corinthians 6:11, 1 Corinthians 10:21, 1 John 1:7

shall wash: Leviticus 11:28, Leviticus 14:8, Leviticus 14:9, Leviticus 15:5-10, Leviticus 15:27, Leviticus 16:26, Leviticus 16:28, Numbers 19:7, Numbers 19:8, Numbers 19:19

Reciprocal: Leviticus 11:39 - General Leviticus 13:6 - wash Numbers 19:21 - General 1 Samuel 20:26 - he is not clean

Gill's Notes on the Bible

And he that eateth of the carcass of it,.... For though it might be eaten, if rightly killed, yet not if it died of itself, or was strangled, or torn to pieces by wild beasts:

shall wash his clothes; besides his body, which even he that touched it was obliged to:

and be unclean until the even; though he and his clothes were washed, and he might not go into the court of the tabernacle, or have any concern with holy things, or conversation with men:

he also that beareth the carcass of it; removes it from one place to another, carries it to the dunghill, or a ditch, and there lays it, or buries it in the earth:

shall wash his clothes, and be unclean until the even; from whence, as before observed by the Jewish writers, uncleanness by bearing is greater than uncleanness by touching, since the former obliged to washing of clothes, not so the latter; so Jarchi here; and yet still was unclean until the evening, though he had washed himself in water, as Aben Ezra notes; and so says Jarchi, though he dips himself, he has need of the evening of the sun.