Ratapan 4:21

Alkitab Terjemahan Lama

Bergemarlah dan bersukacitalah engkau, hai puteri Edom, yang duduk di benua Uz! Maka kepadamu juga diunjuk piala itu, sehingga terhantar engkau dengan mabuk dan telanjang!

Parallel Translations

Alkitab Terjemahan Baru
Bergembira dan bersukacitalah, hai puteri Edom, engkau yang mendiami tanah Us, juga kepadamu piala akan sampai, engkau akan jadi mabuk lalu menelanjangi dirimu!

Bahasa Indonesia Sehari-hari
Bergembira dan bersukacitalah, hai puteri Edom, engkau yang mendiami tanah Us, juga kepadamu piala akan sampai, engkau akan jadi mabuk lalu menelanjangi dirimu!

Bible Verse Review
  from Treasury of Scripure Knowledge

be glad: Psalms 83:3-12, Psalms 137:7, Ecclesiastes 11:9, Ezekiel 25:6, Ezekiel 25:8, Ezekiel 26:2, Ezekiel 35:11-15, Obadiah 1:10-16

the land: Genesis 36:28, Job 1:1

the cup: Isaiah 34:1-17, Isaiah 63:1-6, Jeremiah 25:15-29, Jeremiah 49:12, Ezekiel 25:12-14, Ezekiel 35:3-9, Amos 1:11, Obadiah 1:1, Obadiah 1:10-14, Malachi 1:2-4

and shalt: 2 Chronicles 28:19, Micah 1:11, Revelation 16:15

Reciprocal: Deuteronomy 30:7 - General 2 Kings 19:21 - the daughter 1 Chronicles 1:42 - Jakan 2 Chronicles 18:14 - Go ye up Psalms 60:3 - to drink Proverbs 24:18 - and he Isaiah 29:9 - they are Jeremiah 25:16 - General Jeremiah 25:20 - Uz Jeremiah 25:21 - Edom Jeremiah 25:27 - Drink Jeremiah 25:34 - the days of your Jeremiah 30:16 - General Jeremiah 48:26 - ye him Jeremiah 49:8 - for Jeremiah 50:11 - ye were Lamentations 1:8 - they Lamentations 1:21 - they are Lamentations 4:22 - he will visit Ezekiel 25:3 - thou saidst Ezekiel 25:13 - I will also Ezekiel 35:2 - and prophesy Ezekiel 35:15 - didst Ezekiel 36:5 - against all Hosea 9:1 - Rejoice Joel 3:19 - Edom Obadiah 1:12 - rejoiced Obadiah 1:15 - the day Micah 7:8 - Rejoice Malachi 1:4 - The people Revelation 14:10 - into

Gill's Notes on the Bible

Rejoice and be glad, O daughter of Edom,.... The land of Idumea, and the inhabitants of it, who did indeed rejoice at the destruction of Jerusalem, Obadiah 1:12; and here, in an ironic manner, are bid to go on with their mirth, if they could, like the young man in

Ecclesiastes 11:9, as Aben Ezra observes; for it would not last long, their note would soon be changed:

that dwellest in the land of Uz; not the country of Job, which had its name from Uz the son of Nahor, Job 1:1; but a country in Idumea, from whence the whole was so called, and that from Uz the son of Dishan, one of the sons of Seir: or else the sense is, that Edom or Idumea, and the inhabitants of it, dwelt upon the borders of Uz; and so agrees very well with the place of Job's residence, which was near the land of Edom. The Targum, according to R. Elias o, is,

"rejoice, O wicked Rome;''

but, in the king of Spain's Bible, it is,

"rejoice and be glad, O Constantine (that is, Constantinople), the city of wicked Edom, which art built in the land of Armenia;''

and Jarchi says that Jeremiah prophesies concerning the destruction of the second temple, which the Romans destroyed; but in other copies, and according to Lyra, his words are, Jeremiah here prophesies concerning the destruction of the Roman empire, because that destroyed the temple; and it is usual with him, and other Rabbins, to interpret Edom of Rome;

the cup also shall pass through unto thee; the cup of God's wrath and vengeance; which, as it had come to the Jews, and was passing from one nation to another, in its turn would come to these Edomites; see

Jeremiah 25:15;

thou shall be drunken, and shall make thyself naked; be overcome by it; as persons with wine, or any strong drink, reel to and fro, and fall; and be utterly destroyed, lie helpless and without strength: "and be made naked" p, as it may be rendered; stripped of their riches and wealth; or they should strip themselves of their clothes, and behave indecently, and expose those parts which ought to be covered, as drunken persons the sense is, they should be exposed, or expose themselves, to shame and contempt. The Septuagint version is, "and thou shalt be drunken, and pour out" q; that is, vomit, as drunken men do; and so Jarchi and Abendana interpret the word of vomiting; and the Targum is,

"and thou shalt be emptied.''

o In Tishbi, p. 227. p ותתערי "nudaberis", V. L. q και αποχεεις, Sept. "et eris vomens", Pagninus, Vatablus.

Barnes' Notes on the Bible

The prophet ends his elegy with the language of Messianic hope. The earthly king had fallen Lamentations 4:20; but Israel cannot really perish. First then Edom, the representative of the Church’s foes, is ironically told to rejoice. Rejoice she did at the capture of Jerusalem Jeremiah 49:7-22; but her punishment is quickly to follow.

Lamentations 4:22

The punishment of thine iniquity is accomplished - literally, Thy iniquity is ended. This is the result of Judah having borne her punishment. And as it is not just to punish twice for the same thing, therefore Jeremiah adds, “He will not send thee again into captivity;” not meaning that under all circumstances Judah would have immunity from exile; - for that would depend upon her future conduct: but that her present guilt being expiated, she would have nothing to fear on its account.

He will discover thy sins - See the margin. As Edom rejoices when the Church is chastised, so is the day of the Church’s triumph that also on which the wicked meet with retribution.

Clarke's Notes on the Bible

Verse Lamentations 4:21. Rejoice and be glad, O daughter of Edom — A strong irony.

The cup also shall pass through unto thee — Thou who hast triumphed in our disasters shalt shortly have enough of thy own. They had joined themselves to the Chaldeans, (see Psalms 137:7,) and therefore they should share in the desolations of Babylon.