Yesaya 63:18

Alkitab Terjemahan Lama

Bahwa sedikit jua diperintahkannya umat-Mu yang suci itu, lagi tempat-Mu yang suci itu sudah dipijak-pijak oleh musuh kami.

Parallel Translations

Alkitab Terjemahan Baru
Mengapa orang-orang fasik menghina tempat kudus-Mu, para lawan kami memijak-mijak bait kudus-Mu?

Bahasa Indonesia Sehari-hari
Mengapa orang-orang fasik menghina tempat kudus-Mu, para lawan kami memijak-mijak bait kudus-Mu?

Bible Verse Review
  from Treasury of Scripure Knowledge

people: Isaiah 62:12, Exodus 19:4-6, Deuteronomy 7:6, Deuteronomy 26:19, Daniel 8:24, 1 Peter 2:9

our: Isaiah 64:11, Isaiah 64:12, Psalms 74:3-7, Lamentations 1:10, Lamentations 4:1, Matthew 24:2, Revelation 11:2

Reciprocal: Genesis 13:15 - General Deuteronomy 4:20 - a people Deuteronomy 30:18 - General Psalms 89:45 - The Isaiah 29:17 - yet a very Jeremiah 12:10 - trodden Lamentations 1:5 - adversaries Lamentations 2:6 - he hath violently Lamentations 5:2 - General Daniel 8:13 - to be Micah 2:4 - he hath changed Luke 21:24 - Jerusalem

Gill's Notes on the Bible

The people of thy holiness have possessed it but a little while,.... Either the land of Canaan, which the Jews, the Lord's holy people, whom he had separated from others, possessed about fourteen hundred years, which was but a little while in comparison of "for ever", as was promised; or they enjoyed it but a little while in peace and quiet, being often disturbed by their neighbours; or else the sanctuary, the temple, as it is to be supplied from the next clause, which stood but little more than four hundred years:

our adversaries have trodden down thy sanctuary; the temple; the first temple was destroyed by Nebuchadnezzar; and the second temple by the Romans; and Antiochus, and Pompey, and others, profaned it, by treading in it.

Barnes' Notes on the Bible

The people of thy holiness - The people who have been received into solemn covenant with thee.

Have possessed it but a little while - That is, the land meaning that the time during which they had enjoyed a peaceable possession of it, compared with the perpetuity of the promise made, was short. Such is the idea given to the passage by our translators. But there is considerable variety in the interpretation of the passage among expositors. Lowth renders it:

It is little, that they have taken possession of thy holy mountain;

That our enemies have trodden down thy sanctuary.

Jerome renders it, ‘It is as nothing (quasi nihilum), they possess thy holy people; our enemies have trodden down thy sanctuary.’ The Septuagint renders it, ‘Return on account of thy servants, on account of the tribes of thine inheritance, that we may inherit thy holy mountains for a little time’ ἵνα μικρὸν κληρονομήσωμεν τοῦ ὄρους τοῦ ἁγίου hina mikron klēronomēsōmen tou orous tou hagiou). It has been generally felt that there was great difficulty in the place. See Vitringa. The sense seems to be that which occurs in our translation. The design is to furnish an argument for the divine interposition, and the meaning of the two verses may be expressed in the following paraphrase: ‘We implore thee to return unto us, and to put away thy wrath. As a reason for this, we urge that thy temple thy holy sanctuary - was possessed by thy people but a little time. For a brief period there we offered praise, and met with our God, and enjoyed his favor. Now thine enemies trample it down. They have come up and taken the land, and destroyed thy holy place Isaiah 64:11. We plead for thine interposition, because we are thy covenant people. Of old we have been thine. But as for them, they were never thine. They never yielded to thy laws. They were never called by thy name. There is, then, no reason why the temple and the land should be in their possession, and we earnestly pray that it may be restored to the tribes of thine ancient inheritance.’

Our adversaries - This whole prayer is supposed to be offered by the exiles near the close of their captivity. Of course the language is such as they would then use. The scene is laid in Babylon, and the object is to express the feelings which they would have then, and to furnish the model for the petitions which they would then urge. We are not, therefore, to suppose that the temple when Isaiah lived and wrote was in ruins, and the land in the possession of his foes. All this is seen in vision; and though a hundred and fifty years would occur before it would be realized, yet, according to the prophetic manner, he describes the scene as actually passing before him (see the Introduction, Section 7; compare the notes at Isaiah 64:11).

Clarke's Notes on the Bible

Verse Isaiah 63:18. The people of thy holiness have possessed it but a little while - "It is little that they have taken possession of thy holy mountain"] The difficulty of the construction in this place is acknowledged on all hands. Vitringa prefers that sense as the least exceptionable which our translation has expressed; in which however there seems to be a great defect; that is, the want of that in the speaker's view must have been the principal part of the proposition, the object of the verb, the land, or it, as our translators supply it, which surely ought to have been expressed, and not to have been left to be supplied by the reader. In a word, I believe there is some mistake in the text; and here the Septuagint help us out; they had in their copy הר har, mountain, instead of עם am, people, του ορους του ἁγιου σου, the mountain of thy Holy One. "Not only have our enemies taken possession of Mount Sion, and trodden down thy sanctuary; even far worse than this has befallen us; thou hast long since utterly cast us off, and dost not consider us as thy peculiar people." - L.