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Read the Bible

Alkitab Terjemahan Lama

Yehezkiel 1:2

Maka pada lima hari bulan itu, tahun yang kelima kemudian dari pada raja Yoyakhin dipindahkan dengan tertawan,

Bible Study Resources

Concordances:

- Nave's Topical Bible - Ezekiel;   Jehoiachin;  

Dictionaries:

- American Tract Society Bible Dictionary - Beasts;   Cherub;   Ezekiel;   Vision;   Bridgeway Bible Dictionary - Babylon;   Exile;   Ezekiel;   Jehoiachin;   Fausset Bible Dictionary - Captivity;   Ezekiel;   Jehoiachin;   Holman Bible Dictionary - Exile;   Ezekiel;   Hastings' Dictionary of the Bible - Isaiah, Book of;   Seraphim;   Morrish Bible Dictionary - Jehoiachin ;   People's Dictionary of the Bible - Cherub;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Babylonish Captivity, the;   International Standard Bible Encyclopedia - Bible, the;   Ezekiel;  

Parallel Translations

Alkitab Terjemahan Baru
Pada tanggal lima bulan itu, yaitu tahun kelima sesudah raja Yoyakhin dibuang,
Bahasa Indonesia Sehari-hari
Pada tanggal lima bulan itu, yaitu tahun kelima sesudah raja Yoyakhin dibuang,

Bible Verse Review
  from Treasury of Scripure Knowledge

Ezekiel 8:1, Ezekiel 20:1, Ezekiel 29:1, Ezekiel 29:17, Ezekiel 31:1, Ezekiel 40:1, 2 Kings 24:12-15

Reciprocal: 2 Kings 24:14 - Jerusalem 2 Chronicles 36:10 - when the year was expired Isaiah 48:15 - General Ezekiel 17:12 - Behold Ezekiel 24:1 - the ninth year Ezekiel 26:1 - General Ezekiel 30:20 - General Ezekiel 32:1 - in the twelfth Ezekiel 32:17 - in the twelfth Ezekiel 33:21 - in the twelfth

Gill's Notes on the Bible

In the fifth [day] of the month,.... The month Tammuz, as before:

(which [was] the fifth year of Jehoiachin's captivity); the same with Jeconiah and Coniah, as he is sometimes called; he was taken by the king of Babylon, when he had reigned but three months, and his captivity held seven and thirty years, 2 Kings 24:8.

Barnes' Notes on the Bible

The Jewish date. This verse and Ezekiel 1:3, which seem rather to interrupt the course of the narrative, may have been added by the prophet when he revised and put together the whole book. The word “captivity” (as in Ezekiel 1:1) refers to the “transportation” of the king and others from their native to foreign soil. This policy of settling a conquered people in lands distant from their home, begun by the Assyrians, was continued by the Persians and by Alexander the Great. The Jews were specially selected for such settlements, and this was no doubt a Providential preparation for the Gospel, the dispersed Jews carrying with them the knowledge of the true God and the sacred Scriptures, and thus paving the way for the messengers of the kingdom of Christ.

Clarke's Notes on the Bible

Verse Ezekiel 1:2. Jehoiachin's captivity — Called also Jeconiah and Coniah; see 2 Kings 24:12. He was carried away by Nebuchadnezzar; see 2 Kings 24:14.


 
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