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Bahasa Indonesia Sehari-hari

Zefanya 1:9

Aku akan menghukum pada hari itu semua orang yang melompati ambang pintu dan memenuhi istana tuan mereka dengan kekerasan dan penipuan.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Dishonesty;   Servant;   War;   Scofield Reference Index - Day (of Jehovah);  

Dictionaries:

- Fausset Bible Dictionary - Zephaniah, the Book of;   Holman Bible Dictionary - Zephaniah, Book of;   Hastings' Dictionary of the Bible - Zephaniah (1);   Hastings' Dictionary of the New Testament - Day of Judgment;  

Encyclopedias:

- International Standard Bible Encyclopedia - Dagon;   Zephaniah, Book of;   The Jewish Encyclopedia - Cherethites;   Dagon;   Threshold;  

Parallel Translations

Alkitab Terjemahan Baru
Aku akan menghukum pada hari itu semua orang yang melompati ambang pintu dan memenuhi istana tuan mereka dengan kekerasan dan penipuan.
Alkitab Terjemahan Lama
Dan pada hari itu juga Aku akan membalas kepada segala orang yang melompat ambang, dan yang memenuhi rumah tuannya dengan gagah dan tipu.

Contextual Overview

7 Be still at the presence of the Lorde God, for the day of the Lord is at hand: yea the Lord hath prepared a sacrifice, and called his ghestes therto. 8 And thus shall it happen, in the day of the Lordes sacrifice I will visite the princes and the kinges children, and al such as weare straunge clothing. 9 In the same day also will I visite all those that leape ouer the thresholde so proudly, whiche fill their lordes house with robberie and falshood. 10 At the same time sayth the Lord, [there shalbe hearde] a great crye from the fishe porte, and an howling from the seconde porte, and a great destruction from the hylles. 11 Howle ye that dwel in the lowe places, for al the marchaunt people are destroyed, and all they that were laden with siluer, are rooted out. 12 At the same time will I searche Hierusalem with lanternes, and visite them that continue in their dregges, and say in their heartes, Tush, the Lorde will do neither good nor euyll. 13 Therfore their goodes shalbe spoyled, & their houses layed waste: they shall buylde houses, and not dwell in them, they shall plante vineyardes, but not drinke the wine therof.

Bible Verse Review
  from Treasury of Scripure Knowledge

those: Or, "that leap over the threshold," by which is probably meant the Philistines, who, after the time that Dagon fell before the ark and was broken on the threshold, leaped over it when entering his temple.

leap: 1 Samuel 5:5

which: 1 Samuel 2:15, 1 Samuel 2:16, 2 Kings 5:20-27, Nehemiah 5:15, Proverbs 29:12, Acts 16:19

Reciprocal: Leviticus 6:4 - which he 1 Kings 18:26 - leaped upon the altar Isaiah 59:6 - their works Jeremiah 17:11 - he that Ezekiel 8:17 - for Ezekiel 18:7 - hath spoiled Ezekiel 28:16 - filled Amos 3:10 - who Micah 6:10 - the treasures Zephaniah 1:13 - their goods

Cross-References

Genesis 1:1
In the beginnyng GOD created ye heauen and the earth.
Genesis 1:2
And the earth was without fourme, and was voyde: & darknes [was] vpon the face of the deepe, and the spirite of God moued vpon the face of the waters.
Genesis 1:5
And God called the light day, and the darknes night: and the euenyng & the mornyng were the first day.
Genesis 1:6
And God said: let there be a firmament betwene the waters, and let it make a diuision betwene waters and waters.
Genesis 1:8
And God called the firmament the heauen: and the euenyng and the mornyng were the seconde day.
Genesis 1:9
And God saide: let the waters vnder the heauen be gathered together into one place, and let the drye lande appeare: and it was so.
Genesis 1:11
And God sayde: let the earth bryng foorth [both] budde and hearbe apt to seede, and fruitfull trees yeeldyng fruite after his kynde, which hath seede in it selfe vpon the earth: and it was so.
Genesis 1:28
And God blessed them, and God sayde vnto them: be fruitefull, & multiplie, and replenishe the earth, & subdue it, and haue dominion of the fisshe of the sea, and foule of the ayre, & of euery lyuing thing that moueth vpon the earth.
Genesis 1:29
And God sayde: beholde, I haue geuen you euery hearbe bearing seede, which is in the vpper face of all ye earth, and euery tree in the which is the fruite of a tree bearing seede, [that] they may be meate vnto you:
Job 26:7
He stretcheth out the noorth ouer the emptie place, and hangeth the earth vpon nothing.

Gill's Notes on the Bible

In the same day also will I punish all those that leap on the threshold,.... Not in a ludicrous way, who, by dancing and leaping, made sport for persons, and brought their masters much gain, as the damsel possessed with a spirit of divination did, Acts 16:16 rather, that entered rashly and irreverently into the house of God; or else in an idolatrous way, who, when they went into an idol's temple, did not tread upon the threshold, but leaped over it, as the priests of Dagon, after the fall of that idol on the threshold, 1 Samuel 5:4. So the Targum,

"and I will visit all those that walk in the laws (or according to the customs) of the Philistines;''

whose idol Dagon was: but it seems better to interpret it of such, who, seeing houses full of good things, in a rude, bold, insolent manner, thrust themselves, or jumped into them, and took away what they pleased; or when they returned to their masters' houses with their spoil, who set them on, and encouraged them in these practices, leaped over the threshold for joy of what they had got, as Aben Ezra observes; which agrees with what follows:

which fill their masters' houses with violence and deceit; that is, with goods got by rapine and force, and by fraudulent ways and methods: this is to be understood of the servants of great men, who, to feed the ambition and avarice of their masters, used very oppressive methods with inferior persons to get their substance from them, and gratify their masters. Cocceius interprets these "three" verses of the day of Christ's coming in the flesh being at hand, when the true sacrifice should be offered up, and God would call his people to feed by faith upon it; when all civil power and authority in the sanhedrim and family of David should be removed from the Jews; and all friendship with the nations of the world, signified by likeness of garments; and the priestly dignity, the priests, according to him, being those that leaped over the threshold; that is, of the house of the Lord, the temple, and filled it with the spoil of widows' houses, unsupportable precepts, and false doctrines.

Barnes' Notes on the Bible

I will punish all those that leap on the threshold - Neither language nor history nor context allow this to be understood of the idolatrous custom of Ashdod, not to tread on the threshold of the temple of Dagon. It had indeed been a strange infatuation of idolatry, that God’s people should adopt an act of superstitious reverence for an idol in the very instance in which its nothingness and the power of the true God had been shown. Nothing is indeed too brutish for one who chooses an idol for the true God, preferring Satan to the good God. Yet, the superstition belonged apparently to Ashdod alone; the worship of Dagon, although another form of untrue worship, does not appear, like that of Baal, to have fascinated the Jews; nor would Zephaniah, to express a rare superstition, have chosen an idiom, which might more readily express the contrary, that they “leapt “on” the threshold,” not over it.

They are also the same persons, who “leap on the threshold,” and who “fill their masters’ houses with violence and deceit.” Yet, this relates, not to superstition, but to plunder and goods unjustly gotten. As then, before, he had declared God’s judgments upon idolatry, so does he here upon sins against the second table, whether by open violence, or secret fraud, as do also Habakkuk Habakkuk 1:2-3, and Jeremiah Jeremiah 5:27. All, whether open or hidden from man, every wrongful dealing, (for every sin as to a neighbor’s goods falls under these two, violence or fraud) shall be avenged in that day. Here again all which remains is the sin. They enriched, as they thought, their masters by art or by force; they schemed, plotted, robbed; they succeeded to their heart’s wish; but, “ill-gotten, ill-spent!” They “filled their masters’ houses” quite full; but wherewith? with violence and deceit, which witnessed against them, and brought down the judgments of God upon them.

Clarke's Notes on the Bible

Verse 9. That leap on the threshold — Or, that leap over the threshold. It is most probable that the Philistines are here meant. After the time that Dagon fell before the ark, and his hands were broken off on the threshold of his temple, his worshippers would no more set a foot upon the threshold, but stepped or leaped over it, when they entered into his temple. The Chaldee understands this of the Philistines, without giving this reason for it. Some understand it of haughtiness and pride: others think that leaping on the threshold refers to the customs of the Arabs, who used to ride into people's houses and take away whatever they could carry; and that this is the reason why, in several parts of the East, they have their doors made very low, to prevent those depredators from entering. In this manner, we learn the Persians have frequently oppressed the poor Armenians, going on horseback into their houses, and taking whatever they thought proper. Mr. Harmer understands it in this way.


 
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