Kidung Agung 4:4

Bahasa Indonesia Sehari-hari

Lehermu seperti menara Daud, dibangun untuk menyimpan senjata. Seribu perisai tergantung padanya dan gada para pahlawan semuanya.

Parallel Translations

Alkitab Terjemahan Baru
Lehermu seperti menara Daud, dibangun untuk menyimpan senjata. Seribu perisai tergantung padanya dan gada para pahlawan semuanya.

Contextual Overview

¹ O howe fayre art thou my loue, howe fayre art thou? thou hast doues eyes, beside that which lyeth hid within: Thy heerie lockes are lyke the wooll of a flocke of goates that be shorne vpon mount Gilead. ² Thy teeth are like a flocke [of sheepe] of the same bignesse whiche went vp from the washing place, where euery one beareth two twinnes, and not one vnfruitfull among them. ³ Thy lippes are lyke a rose coloured ribande, thy wordes are louely, thy cheekes are like a peece of a pomegranate within thyne heeres. ⁴ Thy necke is like the towre of Dauid buylded with costly stones, lying out on the sides wherevpon there hange a thousande shieldes: yea all the weapons of the giauntes. ⁵ Thy two breastes are lyke two twinnes of young Roes, whiche feede among roses. ⁶ O that I might go to the mountaine of myrre, and to the hil of frankencense, til the day breake, and til the shadowes be past away. ⁷ Thou art all fayre (O my loue) and no spot is there in thee.

Bible Verse Review
  from Treasury of Scripure Knowledge

neck: Song of Solomon 1:10, Song of Solomon 7:4, 2 Samuel 22:51, Ephesians 4:15, Ephesians 4:16, Colossians 2:19, 1 Peter 1:5

an armoury: Nehemiah 3:19

a thousand: 2 Chronicles 9:15, 2 Chronicles 9:16, 2 Chronicles 12:9-11

Reciprocal: Isaiah 22:8 - the armour Ezekiel 27:10 - they hanged

Cross-References

Genesis 4:16
And Cain went out from the presence of the Lorde, & dwelt in the lande of Nod, eastwarde from Eden.

Genesis 4:17
Cain also knewe his wyfe, whiche conceaued and bare Henoch, and buyldyng a citie, he called the name of the same citie after the name of his sonne Henoch.

Genesis 4:19
And Lamech toke vnto hym two wyues, the name of the one was Ada, and the name of the other was Sella.

Genesis 4:20
And Ada bare Iabel, which was the father of such as dwel in the tentes, and of such as haue cattell.

Genesis 15:17
And so it was, that when the sonne went downe, and it was twylyght, beholde a smokyng furnesse and a fire brande goyng betweene the said peeces.

Exodus 13:12
And then thou shalt appoynt vnto the Lorde all that openeth the matrice, and euery firstlyng that commeth of a beast which thou hast, yf it be a male, it shalbe the Lordes.

Leviticus 9:24
And there came a fire out from before the Lorde, and consumed vpon the aulter the burnt offering & the fat: Whiche when all the people sawe, they gaue thankes, and fell on their faces.

Numbers 16:35
And there came out a fire from the Lorde, and consumed the two hundred and fiftie men that offered incense.

Numbers 18:12
Al the fat of the oyle, & al the fat of the wine, & of the wheate, which they shall offer vnto the Lorde for first fruites, the same haue I geuen vnto thee.

Numbers 18:17
But the first borne of a cowe, sheepe, & goate, shalt thou not redeeme, for they are holy: therfore thou shalt sprinckle their blood vpon the aulter, and shalt burne their fat as a sacrifice made by fire, for a sweete sauour vnto the Lord.

Gill's Notes on the Bible

Thy neck [is] like the tower of David, builded for an armoury,.... This was either the strong hold of Zion; or some tower erected by David for an armoury, wherein his worthies or mighty men bring up their shields; Mr. Sandys k says, it stood aloft in the utmost angle of a mountain, whose ruins are yet extant: though the neck is compared to this, not for its height, seeing a high and outstretched neck is a token of pride and haughtiness with the Jews, Isaiah 3:16; see

Psalms 74:5; and so the phrase is used in Latin writers l; but for its being ornamented with spoils hung up in it, as golden shields after mentioned, as the neck is with pearls, jewels, and chains of gold, Song of Solomon 1:10; The word for "armoury" is from "alaph" , "to teach"; not as being a pattern to teach artificers, as Jarchi; nor to show passengers their way, as R. Jonah and others, who think this tower was built as a "pharus", for such a purpose m; but it was as an arsenal, in which young learners of the art of war laid up their weapons, as well as what were taken from an enemy; or what were made and laid up here, as a store in time of need. By the church's neck may be meant either the ministers of the word, set in the highest part of the body, the church, next to Christ the Head, and in subjection to him; to whom they hold, and whose name, cause, and interest, they bear up and support in the world; and are the means of conveying spiritual food from him to the souls of men; and are adorned with the gifts and graces of the Spirit: and may be compared to the "tower of David", for their integrity and uprightness, and for their strength and immovableness, standing firm and unmoved against the batteries of Satan and the world, and for the defence of the Gospel; and to that "built for an armoury", they being furnished with the whole armour of God. An ancient writer n supposes the Apostle Paul is particularly meant; that eminent exalter of Christ the Head, and who was set for the defence of the Gospel: or it may be rather the Scriptures themselves are meant; which point out and hold forth Christ the Head, and make him manifest to the sons of men; and are a means of conveying spiritual breath; when attended with a divine power, then are they spirit and life; and of conveying food to the souls of men, very nourishing and satisfying; and are bespangled with glorious truths and precious promises; where every truth is a golden link, and every promise a pearl, to a believer: and they may be compared to the "tower of David" for their sublimity, being out of the reach and above the capacity of a natural man; and for their firmness and immovableness, which Satan and all his emissaries will never be able to remove out of the world; and like to that as "built for an armoury",

whereon there hang a thousand bucklers, all shields of mighty men: no other armour is mentioned, as in this armoury, but shields; they being a principal part of armour, and are especially o so called, as in the Septuagint version of 1 Kings 14:26; these shields are armour of mighty men; mighty, through God and his grace, to perform mighty actions, and do great exploits; being furnished from the spiritual armoury with the whole armour of God, to repel Satan's temptations, to defend the Gospel, and refute error; particularly the ministers of the word are those mighty men; though it is applicable to all saints.

k Travels, p. 139. Vid. Adrichom. Theatrum Terrae Sanctae, p. 168. l Vid. Barthii Animadv. ad Claudian. in Rufin. l. 1. v. 53. & l. 2. v. 294. m Vid. Castell. Lexic. col. 3904. so Pagninus and Tigurine version. n Psellus in ioc. o Vid. Cuperi Observ. l. 1. c. 7. p. 42. & Gutberleth. de Saliis, c. 12. p. 69.

Barnes' Notes on the Bible

The “tower of David” may be that mentioned in Nehemiah 3:25-27; Micah 4:8. For the custom of hanging shields and other weapons in and upon buildings suited for the purpose, see Ezekiel 27:10-11.

Clarke's Notes on the Bible

Verse Song of Solomon 4:4. Thy neck is like the tower of David — It is certain that bucklers were frequently hung about towers, both for their ornaments, and to have them at hand when their use was required; see Ezekiel 27:10. But the allusion here may be to those pillars which are often seen in armouries on which weapons of various kinds are hung, formed into a great variety of shapes and very splendid. Whoever has seen the armoury in the tower of London, or such like places, has most probably seen something very similar to that of which the poet speaks.