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Bahasa Indonesia Sehari-hari
Kidung Agung 2:4
Bible Study Resources
Concordances:
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- BridgewayEncyclopedias:
- InternationalDevotionals:
- DailyParallel Translations
Telah dibawanya aku ke rumah pesta, dan panjinya di atasku adalah cinta.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
brought: Song of Solomon 1:4, Song of Solomon 5:1, Psalms 63:2-5, Psalms 84:10, John 14:21-23, Revelation 3:20
banqueting house: Heb. house of wine, Song of Solomon 1:1, Song of Solomon 1:4, Esther 7:7
his banner: Song of Solomon 6:4, Job 1:10, Psalms 60:4, Isaiah 11:10, John 15:9-15, Romans 5:8-10, Romans 8:28-39
Reciprocal: Job 29:5 - the Almighty Psalms 84:2 - soul Song of Solomon 1:2 - thy love
Cross-References
In the beginnyng GOD created ye heauen and the earth.
And God sawe the lyght that it was good: and God deuided the lyght from the darknes.
And God blessed them, and God sayde vnto them: be fruitefull, & multiplie, and replenishe the earth, & subdue it, and haue dominion of the fisshe of the sea, and foule of the ayre, & of euery lyuing thing that moueth vpon the earth.
And God sawe euery thyng that he had made: and beholde, it was exceedyng good. And the euenyng & the mornyng were the sixth day.
The heauens also & the earth were finisshed, & all the hoast of them.
And in the seuenth day God ended his worke whiche he had made. And the seueth day he rested from all his worke which he had made.
This is the booke of the generations of Ada. In the day that God created man, in the lykenesse of God made he hym.
These are the generations of the sonnes of Noah, Sem, Ham, and Iapheth: and vnto them were chyldren borne after the fludde.
These are the generations of Sem: Sem was an hundreth yere old, and begat Arphaxad two yeres after the flood.
These are the generations of Ismael Abrahams sonne, whiche Hagar the Egyptian Saraes handmayde bare vnto Abraham.
Gill's Notes on the Bible
He brought me to the banqueting house,.... Or "into" it q. The "house of wine" r, as it is literally in the original; either the "wine cellar" s, as some, where stores of it were kept; or, the "place of fasting" t, as others, and, as we render it, a "banqueting house"; where it was distributed and drank; a banquet of wine being put for a feast, and here the nuptial feast; and may design the Gospel feast in the house of God, where there is plenty of the wine of Gospel truths, and provisions of rich food, with which believers are sweetly refreshed and delightfully regaled: and to be brought hither, under the drawings and influences of divine grace, is a special privilege, a distinguishing layout; and show a great condescension in Christ, the King of kings, and Lord of lords, to take his people by the hand, as it were, and introduce them into his house, so well furnished, and to a table so well spread: and so the church relates it as an instance of divine favour, and as a fresh token of Christ's love to her; which further appears by what follows: the covenant of grace and the Scriptures of truth may be thought of as a banqueting house, well stored with blessings, and promises, and rich provisions; which, to be led and let into, is a singular kindness;
and his banner over me [was] love; signifying, that she was brought into the banqueting house in a grand, stately, and majestic manner, with flying colours; the motto on which inscribed was "love"; the allusion may be to the names of generals being inscribed on the banners of their armies; so Vespasian's name was inscribed on the banners throughout his armies u. Christ's name, inscribed on his, was "love", his church's love; and by which his company or band was distinguished from all others, even by electing, redeeming, calling love. It may signify the security and protection of the saints, while in the house of God, and enjoying communion with him, being under the banner of love, with which they are encompassed as a shield; and it may denote the very manifest and visible displays of it, which the church now experienced.
q אל "in", Pagninus, Junius & Tremellius, Piscator, Marckius, Michaelis. r בית היין "domum vini", Pagninus, Montanus, &c. s "Cellam vinariam", Tigurine version. t "Locum convivii", Junius & Tremellius. u Suetonii Vita Vespasian. c. 6.
Barnes' Notes on the Bible
The bride’s answer: “As the ‘tappuach’ with its fragrant fruit excels the barren trees of the wild wood, so my beloved his associates and friends etc.” תפוח tappûach may in early Hebrew have been a generic name for apple, quince, citron, orange etc.
Song of Solomon 2:4
His banner - As the standard is the rallying-point and guide of the individual soldier, so the bride, transplanted from a lowly station to new scenes of unaccustomed splendor, finds support and safety in the known attachment of her beloved. His “love” is her “banner.” The thought is similar to that expressed in the name “Jehovah-nissi” (see the Exodus 17:15 note).
Song of Solomon 2:5
Flagons - More probably cakes of raisins or dried grapes (2 Samuel 6:19 note; 1 Chronicles 16:3; Hosea 3:1). For an instance of the reviving power of dried fruit, see 1 Samuel 30:12.
Song of Solomon 2:6
Render as a wish or prayer: “O that his left hand were under my head, and that his right hand did embrace me!” Let him draw me to him with entire affection. Compare Deuteronomy 33:27; Proverbs 4:8.
Song of Solomon 2:7
Render: “I adjure you ... by the gazelles, or by the hinds of the field, that ye stir not up nor awaken love until it please.” The King James Version, “my love,” is misleading. The affection or passion in itself, not its object, is here meant. This adjuration, three times significantly introduced as a concluding formula (marginal references), expresses one of the main thoughts of the poem; namely, that genuine love is a shy and gentle affection which dreads intrusion and scrutiny; hence the allusion to the gazelles and hinds, shy and timid creatures.
The complementary thought is that of Song of Solomon 8:6-7, where love is again described, and by the bride, as a fiery principle.
Clarke's Notes on the Bible
Verse Song of Solomon 2:4. He brought me to the banqueting house — Literally, the house of wine. The ancients preserved their wine, not in barrels or dark cellars under ground, as we do, but in large pitchers, ranged against the wall in some upper apartment in the house, the place where they kept their most precious effects. We have a proof of this in HOMER: -
Ως φαν· ὁ δ' ὑψοραφον θαλομον κατεβησατο πατρος
Ευρυν, ὁθι νητος χρυσος και χαλκος εκειτο,
Εσθης τ' εν χηλοισιν, ἁλις τ' ευωδες ελαιον.
Εν δε πιθοι οινοιο παλαιου ἡδυποτοιο
Εστασαν, ακρητον θειον ποτον εντος εχοντες,
Ἑξειης ποτε τοιχον αρηροτες· ειποτ' Οδυσσευς
Οικαδε νοστησειε, και αλγεα πολλα μογησας.
Κληΐσται δ' επεσαν σανιδες πυκινως αραρυιαι,
Δικλιδες· εν δε γυνη ταμιη νυκτας τε και ημαρ
Εσχ', κ. τ. λ.. Od. lib. ii., ver. 337.
Meantime the lofty rooms the prince surveys,
Where lay the treasures of th' Ithacian race.
Here, ruddy brass and gold refulgent blazed;
There, polished chests embroider'd vestures graced.
Here, pots of oil breathed forth a rich perfume;
There, jars of wine in rows adorn'd the dome.
(Pure flavorous wine, by gods in bounty given,
And worthy to exalt the feasts of heaven.)
Untouch'd they stood, till, his long labours o'er,
The great Ulysses reach'd his native shore.
A double strength of bars secured the gates;
Fast by the door wise Euryclea waits, &c.
POPE.
