the Second Week after Easter
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Bahasa Indonesia Sehari-hari
Roma 9:6
Bible Study Resources
Concordances:
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- InternationalParallel Translations
Akan tetapi firman Allah tidak mungkin gagal. Sebab tidak semua orang yang berasal dari Israel adalah orang Israel,
Tetapi bukannya seolah-olah firman Allah itu tiada sampai. Karena bukannya semua yang berasal Israel itu Israel,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
as though: Romans 3:3, Romans 11:1, Romans 11:2, Numbers 23:19, Isaiah 55:11, Matthew 24:35, John 10:35, 2 Timothy 2:13, Hebrews 6:17, Hebrews 6:18
they are not: Romans 2:28, Romans 2:29, Romans 4:12-16, John 1:47, Galatians 6:16
Reciprocal: Genesis 17:19 - Sarah Genesis 17:21 - my Psalms 59:5 - the heathen Psalms 73:1 - to such Psalms 77:8 - doth Isaiah 45:4 - Jacob Isaiah 45:25 - the seed Isaiah 48:1 - which are Ezekiel 39:28 - and have Micah 2:7 - named Luke 1:33 - the Romans 4:11 - father Romans 9:4 - are Israelites 1 John 2:19 - they might Revelation 2:9 - which
Cross-References
Beholde, thou hast cast me out this day from the vpper face of the earth, & from thy face shall I be hyd, fugitiue also and a vacabounde shall I be in the earth: and it shall come to passe, that euery one that fyndeth me shal slay me.
This is the booke of the generations of Ada. In the day that God created man, in the lykenesse of God made he hym.
The feare of you, & the dread of you, shalbe vpon euery beast of the earth, and vpon euery foule of the ayre, vpon al that moueth vpon the earth, and vpon all the fishes of the sea, into your hande are they deliuered.
Euery thyng that moueth it selfe, and that liueth, shall be meate for you, euen as the greene hearbe haue I geue you all thinges.
And surely your blood of your lyues wyl I require: at the hande of euery beast wyll I require it, and at the hand of man, at the hande of mans brother wyll I require the life of man.
Who so sheddeth mans blood, by man shall his blood be shed, for in the image of God made he man.
And God sayde: this is the token of the couenaut which I make betweene me and you, and euery lyuyng creature that is with you, for euer.
And it shall come to passe, that when I bryng a cloude vpon the earth, the bowe also shalbe seene in ye same cloude.
He sayde moreouer: blessed be the Lord God of Sem, and Chanaan shalbe his seruaunt.
God shall enlarge Iapheth: and he shall dwell in the tentes of Sem, and Chanaan shalbe his seruaunt.
Gill's Notes on the Bible
Not as though the word of God hath taken none effect,.... Or "it is not possible indeed that the word of God should fall"; see 1 Samuel 3:10; This the apostle says, partly to relieve his own mind pressed with sorrow, and partly to obviate an objection some might make, or prevent any mistake any might be ready to go into; as though from what he suggested that what God had said concerning the people of the Jews, was made void and without effect: for whether by the "word of God" are meant, the Scriptures in general, the prophecies of the Old Testament, these were now about to have their accomplishment, in the rejection of the Jews, and in the conversion of the Gentiles; or whether by it is designed the Gospel, this, as preached both by Christ and his apostles, had had its effect upon God's chosen ones among that people; it was become the power of God unto salvation, to the Jew first: or rather by it may be intended, God's word of promise to Abraham, that he would be a God to him, and to his seed after him; and that he and they should be heir of the world, of this and of that which is to come; particularly the heavenly inheritance, which he gave to him by promise; this was not made void, or had taken none effect: for this was made only to Abraham and his spiritual seed; and therefore though his carnal seed believed not, and for their unbelief should be cut off, this did not make the faith, or faithfulness of God of none effect:
for they are not all Israel, which are of Israel; that is, they which are the descendants of the patriarch Jacob, whose name was Israel; or who are of the Israelitish nation, of the stock of Israel, belonging to that people; they are not all את ישראל, "the Israel", by way of emphasis, as in Psalms 25:22, or the "Israel of God", Galatians 6:16, the Israel whom Jehovah the Father has chosen for a peculiar people; which Christ has redeemed from all their iniquities; which the Spirit of God calls with an holy calling, by special grace, to special privileges; the seed of Israel who are justified in Christ, whose iniquities are so pardoned and done away, that when they are sought for they shall not be found, and who are saved in the Lord with an everlasting salvation: or in other words, though they are "Israel after the flesh", 1 Corinthians 10:18, yet not after the Spirit; though they are by nation Israelites, they are not Israelites "indeed", as Nathanael was, John 1:47; they are Jews outwardly, not inwardly; they have not all principles of grace, uprightness, and sincerity in them: now to these spiritual Israelites, or seed of Abraham, were the word of God, the promises of God concerning spiritual and eternal things made, and upon these they had their effect; and therefore it could not be said that the word of God had taken none effect; though the whole body of Israel after the flesh were cut off and rejected. Some copies, and the Vulgate Latin version, read, "who are Israelites"; and the Ethiopic version, "they are not all Israel who came out of Egypt".
Barnes' Notes on the Bible
Not as though ... - Not as though the promise of God had entirely failed. Though I grieve thus Romans 9:2-3, though I am deeply apprehensive for the nation, yet I do not affirm that all the nation is to be destroyed. The promise of God will not entirely fail.
Not all Israel - Not all the descendants of Jacob have the true spirit of Israelites, or are Jews in the scriptural sense of the term; see the note at Romans 2:28-29.
Clarke's Notes on the Bible
Verse Romans 9:6. Not as though the word of God hath taken none effect. — A Jew might have objected, as in Romans 3:3: "Is not God bound by his faithfulness to continue the Jews as his peculiar Church and people, notwithstanding the infidelity of the major part of them? If they are brought to a level with the Gentiles, will it not follow that God hath failed in the performance of his promise to Abraham? Genesis 17:7, Genesis 17:8 : I will establish my covenant between me and thee for an everlasting covenant, to be a God unto thee, and thy seed after thee." To which it may be answered: This awful dispensation of God towards the Jews is not inconsistent with the veracity of the Divine promise; for even the whole body of natural born Jews are not the whole of the Israelites comprehended in the promise. Abraham is the father of many nations; and his seed is not only that which is of the law, but that also which is of the faith of Abraham, Romans 4:16; Romans 4:17. The Gentiles were included in the Abrahamic covenant as well as the Jews; and therefore the Jews have no exclusive right to the blessings of God's kingdom.
