Roma 9:10

Bahasa Indonesia Sehari-hari

Tetapi bukan hanya itu saja. Lebih terang lagi ialah Ribka yang mengandung dari satu orang, yaitu dari Ishak, bapa leluhur kita.

Parallel Translations

Alkitab Terjemahan Baru
Tetapi bukan hanya itu saja. Lebih terang lagi ialah Ribka yang mengandung dari satu orang, yaitu dari Ishak, bapa leluhur kita.

Alkitab Terjemahan Lama
Tetapi bukannya demikian itu sahaja, melainkan tatkala Ribkah juga menjadi hamil oleh seorang, yaitu Ishak, nenek moyang kita.

Contextual Overview

⁶ And it can not be, that the worde of God shoulde take none effect. For they are not all Israelites, which are of Israel: ⁷ Neither are they all chyldren that are the seede of Abraham: But in Isaac shall thy seede be called. ⁸ That is to say: They which are the chyldren of the fleshe, are not the chyldren of God: But they which be the childre of promise, are counted the seede. ⁹ For this is a worde of promise: About this tyme wyll I come, and Sara shall haue a sonne. ¹⁰ Not only this, but also Rebecca was with chylde by one [euen] by our father Isaac. ¹¹ For yer the [chyldren] were borne, when they had neither done good neither bad, (that the purpose of God by election might stande: not by the reason of workes, but by the caller) ¹² It was sayde vnto her: The elder shall serue the younger. ¹³ As it is written: Iacob haue I loued, but Esau haue I hated.

Bible Verse Review
  from Treasury of Scripure Knowledge

not only: Romans 5:3, Romans 5:11, Luke 16:26

but when: Genesis 25:21-23, Rebekah

Reciprocal: Genesis 22:23 - Rebekah Genesis 25:23 - the elder Genesis 27:37 - I have 1 Chronicles 1:34 - The sons of Isaac Psalms 44:3 - because Ezekiel 16:8 - thy time Malachi 1:2 - yet I Malachi 2:10 - all Matthew 1:2 - Isaac begat John 1:13 - nor of the will of the

Cross-References

Genesis 8:1
And God remebred Noah and euery beast, and all the cattell that was with hym in the arke: and God made a wynde to passe vpon the earth, and the waters ceassed.

Genesis 9:1
And god blessed Noah, and his sonnes, & saide vnto them, be fruitfull and multiplie, and replenishe the earth.

Genesis 9:5
And surely your blood of your lyues wyl I require: at the hande of euery beast wyll I require it, and at the hand of man, at the hande of mans brother wyll I require the life of man.

Genesis 9:6
Who so sheddeth mans blood, by man shall his blood be shed, for in the image of God made he man.

Genesis 9:15
And I wyll thinke vpon my couenaunt whiche is betweene me and you, and euery liuing creature in all fleshe: and it shall no more come to passe, that waters make a fludde to destroy all fleshe.

Genesis 9:16
And the bowe shalbe in the cloude, and I wyll loke vpon it, that I may thinke vpon the euerlasting couenaunt, betweene god and euery liuing creature in all fleshe that is vpon the earth.

Psalms 145:9
God is good vnto euery man: and his mercie is ouer all his workes.

Jonah 4:11
And shall not I spare Niniue that great citie, in the which are more then sixscore thousand persons that knowe not their right hand and their left, and also much cattaile?

Gill's Notes on the Bible

And not only this,.... This instance of Ishmael and Isaac, is not the only one, proving that Abraham's natural seed, the children of the flesh, are not all children, the children of God:

but when Rebecca also had conceived by one, even by our father Isaac, "it was said unto her", Romans 9:12, being in a parenthesis, "the elder shall serve the younger". The apostle was aware, that the Jews would be ready to say, that the instance of Ishmael and Isaac was not a pertinent one; since Ishmael was not born of Sarah, the lawful wife of Abraham, but of a bondwoman, which was the reason his rejection, when Isaac was the son of promise, by the lawful wife, and that they were children of Abraham in the line of Isaac, and so children of the promise, as he was: wherefore he proceeds to mention the case of Jacob and Esau, which was not liable to any such exception; seeing they not only had the same father, but the same mother, Isaac's lawful wife; they were conceived by Rebecca at once, were in the same womb together, were twins, and if any had the preference and advantage, Esau had it, being born first; and yet a difference was made between these two by God himself, and which was notified by him to the mother of them, before either were born.

Barnes' Notes on the Bible

And not only this - Not only is the principle of making a distinction among the natural descendants of Abraham thus settled by the promise, but it is still further seen and illustrated in the birth of the two sons of Isaac. He had shown that the principle of thus making a distinction among the posterity of Abraham was recognised in the original promise, thus proving that all the descendants of Abraham were not of course to be saved; and he now proceeds to show that the principle was recognised in the case of his posterity in the family of Isaac. And he shows that it is not according to any natural principles that the selection was made; that he not only made a distinction between Jacob and Esau, but that he did it according to his good pleasure, choosing the younger to be the object of his favor, and rejecting the older, who, according to the custom of the times, was supposed to be entitled to special honor and rights. And in order to prove that this was done according to his own pleasure, he shows that the distinction was made before they were born; before they had formed any character; and, consequently, in such a way that it could not be pretended that it was in consequence of any works which they had performed.

But when Rebecca - The wife of Isaac; see Genesis 25:21, Genesis 25:23.

Clarke's Notes on the Bible

Verse Romans 9:10. And not only this — A Jew might object: "Ishmael was rejected, not by the sovereign will of God, but because he was the son of the handmaid, or bond-woman, and therefore unworthy to be the peculiar seed; but observe, this was not the only limitation of the seed of Abraham with regard to inheriting the promise, for when Rebecca was with child by that one person of Abraham's issue to whom the promise was made, namely, our father Isaac, she went to inquire of the Lord, Genesis 25:22, Genesis 25:23 : And the Lord said unto her, Two nations are in thy womb, and two manner of PEOPLE shall be separated from thy bowels; and the one PEOPLE shall be stronger than the other PEOPLE; and the elder shall serve the younger. That is, the posterity of the younger shall be a nation much more prosperous and happy than the posterity of the elder.