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Read the Bible
Bahasa Indonesia Sehari-hari
Roma 6:3
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- CondensedDevotionals:
- ChipParallel Translations
Atau tidak tahukah kamu, bahwa kita semua yang telah dibaptis dalam Kristus, telah dibaptis dalam kematian-Nya?
Atau tiadakah kamu ketahui bahwa seberapa banyak kita yang dibaptiskan ke dalam Kristus Yesus itu, telah dibaptiskan ke dalam maut-Nya?
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Know: Romans 6:16, Romans 7:1, 1 Corinthians 3:16, 1 Corinthians 5:6, 1 Corinthians 6:2, 1 Corinthians 6:3, 1 Corinthians 6:9, 1 Corinthians 6:15, 1 Corinthians 6:16, 1 Corinthians 6:19, 1 Corinthians 9:13, 1 Corinthians 9:24, 2 Corinthians 13:5, James 4:4
as were: or, as are, Matthew 28:19, 1 Corinthians 12:13, Galatians 3:27, 1 Peter 3:21
were: Romans 6:4, Romans 6:5, Romans 6:8, 1 Corinthians 15:29, Galatians 2:20, Galatians 2:21
Reciprocal: Acts 2:38 - in Acts 19:5 - they Acts 22:16 - arise Ephesians 4:5 - one baptism Philippians 3:10 - and the fellowship Colossians 2:12 - baptism Hebrews 6:2 - the doctrine
Cross-References
And it came to passe, that when men began to be multiplied in the vpper face of the earth, there were daughters borne vnto the:
And God sayd vnto Noah: the ende of all fleshe is come before me, for the earth is fylled with crueltie through them, and beholde I wyl destroy them with the earth.
Make thee an Arke of Pine trees: Habitations shalt thou make in the arke, and shalt pitch it within and with out with pitche.
And of this fashion shalt thou make it: The length of the arke [shalbe] three hundreth cubites, the breadth of it fiftie cubites, & the height of it thirtie cubites.
A wyndowe shalt thou make in the arke, and in a cubite shalt thou finishe it aboue: but the doore of the arke shalt thou set in the syde therof. With three loftes one aboue another shalt thou make it.
With thee also wyll I make my couenaunt: and thou shalt come into the arke, thou and thy sonnes, thy wife, and thy sonnes wyues with thee.
Of fethered foules also after their kinde, and of all cattell after their kinde: of euery worme of the earth after his kynde, two of euery one shall come vnto thee, to kepe [them] alyue.
And I wyll come downe, and talke with thee there, and take of the spirite which is vpon thee, and put vpon them, and they shall beare the burthen of the people with thee, lest thou be constrayned to beare it alone.
Yet many yeres diddest thou forbeare them, and testifiedst vnto them through thy spirite, euen by the hand of thy prophetes, and yet would they not heare: therefore gauest thou them into the hand of the nations of the landes.
For he considered that they were but fleshe, and that they were euen a winde that passeth away & cometh not againe.
Gill's Notes on the Bible
Know ye not that so many of us as, etc.] You must know this, you cannot be ignorant of it, that whoever
were baptized into Jesus Christ, were baptized into his death: and therefore must be dead to sin, and consequently ought not to live, nor can they live in sin. This does not suppose, that some of this church were baptized persons, and others not; but that some might be baptized in water who were not baptized into Christ: there is a difference between being baptized in water in the name of Christ, and being baptized into Christ, which believers in their baptism are; by which is meant, not a being brought by it into union with Christ, which is either secretly from eternity, or openly at conversion, and both before the baptism of true believers; nor a being brought by it into the mystical body of Christ the church, for this also is before it; but rather it designs a being baptized, or a being brought by baptism into more communion with Christ, into a participation of his grace and benefits; or into the doctrine of Christ, and a more distinct knowledge of it: the power of which they feel upon their hearts, and so have really believed in Christ, heartily love him, and make a sincere profession of him; though rather the true meaning of the phrase "baptized into Christ", I take to be, is to be baptized purely for the sake of Christ, in imitation of him, who has set us an example, and because baptism is an ordinance of his; it is to submit to it with a view to his glory, to testify our affection for him, and subjection to him, without laying any stress or dependence on it for salvation; such who are thus baptized, are "baptized into his death"; they not only resemble Christ in his sufferings and death, by being immersed in water, but they declare their faith in the death of Christ, and also share in the benefits of his death; such as peace, pardon, righteousness, and atonement: now this proves, that such persons are dead to sin, who are so baptized; for by the death of Christ, into which they are baptized, they are justified from sin; by the death of Christ, their old man is crucified, and the body of sin destroyed; besides, believers in baptism profess themselves to be dead to sin and the world, and their baptism is an obligation upon them to live unto righteousness.
Barnes' Notes on the Bible
Know ye not - This is a further appeal to the Christian profession, and the principles involved in it, in answer to the objection. The simple argument in this verse and the two following is, that by our very profession made in baptism, we have renounced sin, and have pledged ourselves to live to God.
So many of us ... - All who were baptized; that is, all professed Christians. As this renunciation of sin had been thus made by all who professed religion, so the objection could not have reference to Christianity in any manner.
Were baptized - The act of baptism denotes dedication to the service of him in whose name we are baptized. One of its designs is to dedicate or consecrate us to the service of Christ: Thus 1 Corinthians 10:2, the Israelites are said to have been “baptized unto Moses in the cloud and in the sea;” that is, they became consecrated, or dedicated, or bound to him as their leader and lawgiver. In the place before us, the argument of the apostle is evidently drawn from the supposition that we have been solemnly consecrated by baptism to the service of Christ; and that to sin is therefore a violation of the very nature of our Christian profession.
Into - εἰς eis. This is the word which is used in Matthew 28:19, “Teach all nations, baptizing them into εἰς eis the name of the Father,” etc. It means, being baptized unto his service; receiving him as the Saviour and guide, devoting all unto him and his cause.
Were baptized unto his death - We were baptized with special reference to his death. Our baptism had a strong resemblance to his death. By that he became insensible to the things of the world; by baptism we in like manner become dead to sin. Further, we are baptized with particular reference to the design of his death, the great leading feature and purpose of his work. That was, to expiate sin; to free people from its power; to make them pure. We have professed our devotion to the same cause; and have solemnly consecrated ourselves to the same design - to put a period to the dominion of iniquity.
Clarke's Notes on the Bible
Verse Romans 6:3. Know ye not, &c.] Every man who believes the Christian religion, and receives baptism as the proof that he believes it, and has taken up the profession of it, is bound thereby to a life of righteousness. To be baptized into Christ, is to receive the doctrine of Christ crucified, and to receive baptism as a proof of the genuineness of that faith, and the obligation to live according to its precepts.
Baptized into his death? — That, as Jesus Christ in his crucifixion died completely, so that no spark of the natural or animal life remained in his body, so those who profess his religion should be so completely separated and saved from sin, that they have no more connection with it, nor any more influence from it, than a dead man has with or from his departed spirit.
