Roma 2:27

Bahasa Indonesia Sehari-hari

Jika demikian, maka orang yang tak bersunat, tetapi yang melakukan hukum Taurat, akan menghakimi kamu yang mempunyai hukum tertulis dan sunat, tetapi yang melanggar hukum Taurat.

Parallel Translations

Alkitab Terjemahan Baru
Jika demikian, maka orang yang tak bersunat, tetapi yang melakukan hukum Taurat, akan menghakimi kamu yang mempunyai hukum tertulis dan sunat, tetapi yang melanggar hukum Taurat.

Alkitab Terjemahan Lama
Dan orang yang memang tiada bersunat, tetapi melakukan hukum Taurat itu, akan menyalahkan engkau yang menjadi pelanggar hukum Taurat, walaupun engkau berkitab dan bersunat itu.

Contextual Overview

¹⁷ Behold, thou art called a Iewe, and restest in the lawe, and makest thy boast of God, ¹⁸ And knowest his wyll, and alowest the thinges that be excellent, infourmed by the lawe: ¹⁹ And beleuest that thou thy selfe art a guyde of the blynde, a lyght of them which are in darknesse, ²⁰ An infourmer of them whiche lacke discretion, a teacher of the vnlearned: which hast the fourme of knowledge, & of the trueth in the lawe. ²¹ Thou therefore which teachest another, teachest not thy selfe? Thou preachest a man shoulde not steale, yet thou stealest. ²² Thou that sayest a man shoulde not commit adulterie, breakest wedlocke. Thou abhorrest idoles, and yet robbest God of his honour. ²³ Thou that makest thy boast of ye lawe, through breakyng the lawe dishonorest God. ²⁴ For the name of God is euyll spoken of among the Gentiles, through you: As it is written. ²⁵ For circumcision veryly auayleth, yf thou kepe the lawe: But yf thou be a breaker of the lawe, thy circumcision is made vncircumcision. ²⁶ Therefore if the vncircumcisio kepe the ordinaunces of the law, shall not his vncircumcisio be counted for circumcisio?

Bible Verse Review
  from Treasury of Scripure Knowledge

if it fulfil: Romans 8:4, Romans 13:10, Matthew 3:15, Matthew 5:17-20, Acts 13:22, Galatians 5:14

judge: Ezekiel 16:48-52, Matthew 12:41, Matthew 12:42, Hebrews 11:3

by the: Romans 2:20, Romans 2:29, Romans 7:6-8, 2 Corinthians 3:6

Reciprocal: Ezekiel 16:52 - which hast Luke 10:14 - General Luke 11:31 - rise Acts 28:2 - showed Romans 2:1 - whosoever Romans 2:14 - do by

Gill's Notes on the Bible

And shall not uncircumcision which is by nature,.... That is, the Gentiles, who are by nature uncircumcised; for as circumcision was by the command of God, and performed by the art of men, uncircumcision is by nature, and what men naturally have. Now

if it, such persons,

fulfil the law in Christ, they will

judge thee, the circumcision: and condemn, as Noah condemned the old world, Hebrews 11:7, and the men of Nineveh and the queen of the south will condemn the men of that generation, in which Christ lived,

Matthew 12:41.

Who by the letter and circumcision transgress the law; that is, either by the law, which is "the letter", and "by circumcision", or "by circumcision which is in the letter", Romans 2:29, sin being increased by the prohibitions of the moral law, and the rituals of the ceremonial law, and the more so by a dependence upon an obedience to either of them, or both, for justification.

Barnes' Notes on the Bible

Which is by nature - Which is the natural state of man; his condition before he is admitted to any of the unique rites of the Jewish religion.

If it fulfil the law - If they who are uncircumcised keep the Law.

Judge thee - Condemn thee as guilty. As we say, the conduct of such a man condemns us. He acts so much more consistently and uprightly than we do, that we see our guilt. For a similar mode of expression, see Matthew 12:41-42.

Who by the letter ... - The translation here is certainly not happily expressed. It is difficult to ascertain its meaning. The evident meaning of the original is, “Shall not a pagan man who has none of your external privileges, if he keeps the law, condemn you who are Jews; who, although you have the letter and circumcision, are nevertheless transgressors of the law? ‘

The letter - The word “letter” properly means the mark or character from which syllables and words are formed. It is also used in the sense of writing of any kind Luke 16:6-7; Acts 28:21; Galatians 6:11, particularly the writings of Moses, denoting, by way of eminence, the letter, or the writing; Rom 7:6; 2 Timothy 3:15.

Clarke's Notes on the Bible

Verse 27. And shall not uncircumcision, which is by nature — And shall not the Gentile, who is εκ φυσεως, according to the custom of his country - who is, by birth, not obliged to be circumcised.

If it fulfil the law — If such a person act according to the spirit and design of the law; judge κρινει condemn thee, who, whilst thou dost enjoy the letter, the written law, and bearest in thy body the proof of the circumcision which it requires, dost transgress that law?